«Дар освобождения», курс 24 «Пустой Будда — высшая защита», занятие 16

[Speaker 1]
Let's meditate. Meditation. Turn on your cell phone.

Okay, there are three meditations you should practice when you get home. The morning meditation we did this morning. And here's the second one.

Clear your throat. Then please relax your forehead. Relax the corners of your mouth.

Relax your eyelids. If you want, you can leave them cracked open just a little bit. If you get sleepy in the afternoon meditating, you can crack them open just a little bit.

Relax your fingers. And push your shoulders back a little bit. Tighten your lower stomach just a little bit.

And then come to your breath. Long exhales. Inhale will take care of itself.

If you think about something else, then don't get upset. Just calmly bring your mind back to your breath. Don't fight the meditation.

Then imagine, try to think, where will I die if I lay in bed, which bed will it be? Maybe the bed at your house. You are laying in the bed, very sick, very weak.

You cannot raise your head. And of course your family is looking down very worried. Very sad.

Crying. Holding your hand. Then you close your eyes.

And it's difficult to breathe through your nose. The nostrils are closing. Then finally you don't have the power to breathe.

And the sounds of your family crying, it starts to feel more far away and difficult to hear. And some cold coming up your hands and feet. All the way to your heart.

And the heart stops. It's very quiet now. Then suddenly you are running down a mountain.

Very loud noises, the pieces of mountain are falling near you. You are running. Try to escape from those stones.

Running faster and faster, stones are rolling all around you, big ones. Then the sound of a huge wave, tsunami, behind the mountain. And it comes around the mountain, you see a huge wave coming towards you.

And you try to run. But finally it catches you. Knocks you down.

And the water carries you away. Across the empty land. You are fighting to stay up to breathe.

But the water keeps knocking you under. And desperately you are trying to breathe, fight your way up. The water is carrying you away.

And finally the water gets more quiet. Suddenly your feet touch the ground. And the water drops lower.

And then it pours away. You are standing on dry land. You are walking across a large desert.

Now it's very hot. The sun is burning you. Very dry.

Still walking across the desert in the very hot sun. And you feel thirsty. Then you see some water far away.

And you feel some hope. And you start to walk towards the water. Across the hot desert.

But as you get closer, you can see it's just a mirage. There's no water there. You walk up to the mirage.

And then into the mirage. And you walk through it. And on the other side, it starts to get smoky, foggy.

Some kind of very thick smoke or fog. It's difficult to see much. You just keep walking through this thick fog.

And then suddenly you can see sparks in the fog. Some high, some low. Bright sparks.

Like when someone hits you hard on the head, you can see something like that. And you keep walking. And then suddenly far away, through the smoke, you can see a flame.

Like a candle flame. And the smoke goes away. And everything is very dark.

Behind you, all dark. Above you, all dark. If you look down, you cannot see the ground, just dark.

And it feels more narrow. It feels like you're in a tunnel. And as you look ahead, you see the flame.

You can see it's a flame, but it's not moving. There's no wind. Very still, very quiet.

You're walking towards this flame. And as you get closer, the flame gets bigger. And when you get very close to it, it's as big as you.

And you walk through it without any heat, no fire. You can walk through the light. And on the other side, very dark.

Behind you, dark. Above, dark. Deep darkness.

Then on the horizon, you can see just a tiny bit of white light. Very soft. And as you get closer, it becomes larger.

Soon it covers a big part of the sky in front of you. And then finally, the whole sky is soft white color. No sun, but just a soft white color.

And then in front of you, a red color starts to come like a sunset coming this way. And the color is more and more red. Deeper red.

And then finally, the whole sky is red. Below you is still darkness. Behind you is still darkness.

Above you, red color. But then the darkness rises from the earth. And the red gets smaller and smaller.

And then again, everything is darkness. And you sit down. And when you sit down, the darkness gets deeper.

When you sit down, the darkness gets deeper. And then even deeper. Then the darkness has a crystal quality.

It's still dark, but it feels like glass. Then far away, you can see your heart teacher. They're sitting down, and they come closer and closer.

And finally, they are sitting with you. Knee to knee. When you look in their eyes, they're very happy to see you.

And then you feel not scared anymore. Yeah. If my teacher is here, then everything will be okay.

And you just sit together, meditating together. We'll stay here for a few minutes. Sit with your teacher.

It's not a picture. It's not a video. It's a real person.

You can feel the warmth of their body. And a very unusual fragrance. Like a very beautiful flower.

Very delicate, very subtle fragrance. And sit with them for a few minutes. Then come into your mind.

Inside your mind, there's a image of your teacher. It's three-dimensional like a statue. It's not a picture.

It's three-dimensional like a statue. Like a small statue of your teacher. And it's made of light.

From the inside, light is coming out. And it's quite bright like good gold. And this is what comes out of a seed in your mind.

It's a bright image. And it feels small. Inside your mind, smaller than the nail of your little finger.

There's a bright three-dimensional image of your teacher. And you can let your focus leave the outside nama. And bring the focus to the image in your mind.

This image came out of a very good seed. And stay with this image for a few minutes. Inside my mind, small statue of my teacher made of light.

Then try to think of what made this good seed. When did I share Dharma with other people? When did I try to help other people understand the four steps that created this seed?

That created this picture of my teacher? Try to think of three times when you shared with other people about doing something good for someone else to reach your own dreams. Then you can slowly come back to your breath.

Three deep exhales. Very slow. Don't move yet.

And slowly you can open your eyes. Take a stretch. Nice.

Very nice meditation. Thank you. You're so quiet.

I want to take the Hilton staff to my house to make my bed every day and make me cappuccinos. And I want to take you to meditate with me because you're so quiet. Such good focus.

Thank you for that. Thank you. Nick, you have a microphone?

Let's do some questions. Where is Hasso? Dangerous.

[Speaker 2]
I have mixed feelings about the first step of the four steps. In the book of disciples, there is a saying, that is, it's all my fault. If it's not my fault, it's also my fault.

If it's not my fault, it's also my fault, which leads to your fault. So we have such a thinking habit. Once something happens, we say, it's my fault.

But the wisdom of Vajrayana teaches us, it comes from me. So I'm thinking, if something happens in the future, should I say, it's my fault, or it comes from me? Which choice should I make, which is more suitable, closer to Vajrayana wisdom, or closer to understanding emptiness?

Thank you.

[Speaker 1]
I come from China. In China, there is a tradition called Confucianism. One of the important books is called Discipline of the Disciples.

Disciplines of the Disciples. And then in that book, one famous saying is, everything is my fault. If it's not my fault, then it's I see it wrong.

And if it is not I see it wrong, it is also my fault that caused you doing it wrong. So I kind of blame everything on yourself. And a little bit I confuse this idea with the Diamond Cutter wisdom, because as you said, everything is created by me.

So it seems like similar, but different. So I don't know, like in the future when I meet anything, I don't know which world view I should take, which is more closer for me to understand emptiness. Okay, good.

It's true that everything that happens to you is your fault. Good things and bad things. A lot of people, they don't have confidence.

Already they feel sad, many hours of the day, they already feel sad. Then Geshe Michael say, everything is your fault. Then they feel extra sad.

That's possible. Oh, every bad person I saw is my fault. In the world, many people killing other people.

This is also my fault. Then you feel it feels too heavy. I think it's important, in this system, in Buddha's system, we're not supposed to spend so much time sad, oh, everything is my fault.

When my husband is angry with me, everything is my fault. You will get more sad. What you want to think, is that now I have power.

I can change my situation. I'll tell you something cool about this system. In this system, you can change your husband without talking to him.

So, no more long talks at night. You are both tired, and you both start to say stupid things. Everything gets worse.

In this system, if it's my fault, and I planted some bad seeds, then if I change the seeds, I can change my husband. How? See what is the thing about your husband or your wife that bothers you the most?

Like, oh, my husband never gives me hug. When I first met him, he wants to hug all the time. After we got married, he doesn't want to hug.

Then the seed, the no hug seed, coming from me, then I'm not friendly enough to the people I meet. Like around here, we are walking around the hotel. If you see somebody else from our group, or you see some tourists, it doesn't hurt to say hi.

Hi. Then that plant a small seed of affection. And in this way, you can change your husband without arguing.

So, when we say everything is your fault, it's supposed to make you feel empowered. Oh, if everything coming from me, then I can change anything. Some people, there are countries here where many government people corrupt.

It's difficult to do business. Then you feel like you want to do something, but you feel like I don't have power. I'm not government person.

I can't fix those big people. But you can, because they are coming from you. So, even those people you can fix.

Be more honest yourself. When I see corruption, then I get on the airplane to travel. And the stewardess will make announcement.

Okay, everybody turn off your phone. Then before I used to say, ah, forget it. Now I always turn it off right away.

I will follow the rules, because I want the big people in my country to follow the rules. And they are coming from me. If I don't listen to the stewardess, my students won't listen to me.

Then she says, fasten your seatbelt. Because I want my students to listen to me. So, everything is your fault.

But when you hear that, you should feel some kind of power. Now I can change everything. I can change my husband.

I can change corruption. I can make peace in the world. And then in China, there are three great traditions, right?

Daoism, Confucianism, and Buddhism. So, you know, I was studying them. And I think they fit together pretty good.

And I think you should think you are very lucky. For family things, Confucian system is very nice. Respecting the people in your family and the group.

And the Dao, Dao, Fei Chang, Dao, Ming, Ming, Fei Chang, Ming. Okay? Okay?

So, I studied a little Dao De Jing. I like it. So, I think, you know, you are lucky to have those three.

For what you need, if you have family problem, you can use Confucian thing. To understand the four elements or five elements, which is the first part of the death meditation, when the mountain is falling, it means the earth element is collapsing. So, that Dao system is useful.

So, don't forget. Those are also coming from you. Why you grew up with three different systems.

It's coming from you. I think you can think, oh, I'm special. I planted seeds for three beautiful ways to behave.

And in China, mainland China, came socialism. The principle of socialism was we should take care of everybody. Old people, we have to take care of.

Poor people, equal. We have to take care of them. And we must work together.

American people like independence. Even if it hurts the group, American will do it. In China, there is more feeling, and also in the socialism, that the group is important.

Those of us from other countries, like last night, at the fire offering, everybody is so polite. And everybody cooperates so nice. And it's so much easier than if I do that in America, everybody is running everywhere.

So, there are many good things about socialism in China. Of course, if there are human beings, we have some problems. Every system.

But the theory of socialism, that we should take care of everybody, I believe that's the seed why China country is very economic successful right now. Because of this intention to take care of everybody. I believe that's why the economy went up.

So, actually you have four systems in China. And I think you are lucky. There are problems in every system.

Also problems in Buddhism. Buddhist people fight with each other sometimes. But generally, those four systems, you created them.

You planted the seeds for them. Then sometimes when you do cafe minghyang, you can be grateful that you have so much wisdom surplus in China. Too much wisdom.

Okay. Okay. Thank you.

Hasso will take 100 dollars. Just kidding. So, Geshe-la, you said Buddha knows everything.

So, how can we adjust our mind to be more optimistic? Thank you. So, Geshe-la, you said Buddha knows everything.

They know our past, present and future. In that way, does it mean that this life is determined already? Since you are saying that everything is coming from C, then everything has some cause and effect.

Previous C created the currency and it affects the future. So, it feels like it's all determined in some way. When I think of this, I feel a little bit negative or sad.

So, is there any way to help me feel more positive? Yeah. Good question.

There is a joke in Europe. This question we call free will question. Is my future just fixed by fate?

And I have no choice. Or do I have choice? If I have choice, how can Buddha see my future?

What if I change my mind suddenly? I am supposed to have egg for breakfast. But just to trick the Buddha, I decide to have congee.

I order egg. Egg. Then suddenly I take the congee.

Then Buddha is like... I thought I knew the future. But it looks like they have free will.

There is a joke in Germany or something. Some Buddhist people were arguing about this question. Somebody said, no, no, we have free will.

Yes, yes, they argue. Finally they said, we have no choice. We must accept free will.

Okay. Now, Buddhist answer. Very delicate.

Do we have free will? Can we make choices? Or is everything already decided?

And then Buddhists are watching what's going to happen and it's too late to change. The answer is, in Buddhism, we all have free will. We all have choice what we do.

And that choice, that free will, comes from seeds. Okay. Do you have free will?

Yes. Can you change your breakfast order? Yes.

Why? Because you gave free will to other people in the past. I saw some husband and wife.

Sometimes I go to a restaurant with my partner. Then I am watching the other people in the restaurant. Sometimes the waiter will give them two menus and the husband will go like this.

We will order. Then I think, oh, poor lady. How many years the husband is choosing menu?

Okay, then if you feel like that, Geshe-la, I don't feel I have control of my life. I don't really feel like I can make choices in my life. Then you should plant some choice seeds.

How? You know, when you go to the restaurant, say, oh, Stanley, you want to choose the dinner? Let other people make the choice.

I have a bad habit when we play rock and roll. Two weeks before, I will say, I found the song. Then everybody is like, 1960 hippie song.

Now we have to play 1960 hippie song. I have to be careful, because I am the Lama, right? If I say we are going to play hippie song, they are all like, yeah, okay, okay.

So, be careful to give other people some choices. Let other people make some choices. Then you will have more free will.

Now, how does Buddha see the future if everybody is changing their breakfast order every day? Then there is a discussion in Abhidharma, and they make a choice. Is the Buddha's mind like super computer?

And they see all the things, they get information from the present moment. They see everything. Then they see all possible combinations in the future.

Then they are like, 16% chance that Stanley will eat egg today. Tomorrow, chance 12.3%. Are they just like super computer? Then Vasubandhu said, no.

They can see future directly. In mathematics, you can say, they are not extrapolating the future. They are not guessing what the future, statistic what will happen.

They see directly. Then how? Time doesn't have to pass at one hour per hour.

Time also coming from your seeds. I can prove it. When you go to the dentist, and they are like, good translation.

Then you come out. Then you call someone, you call your wife. She said, how long were you in the dentist?

She said, about two hours. Then the dentist said, no, no, you were only here half an hour. So time slowed down when the dentist is there.

Then I told many people this story when I was a kid. I grew up in Arizona. We have more blue sky than any other place in the world.

[Speaker 2]
Really.

[Speaker 1]
That's why you have to come to Diamond Mountain. Then when I was a kid, we have an outdoor movie. There is a big fence.

And the screen is big as this whole wall. You drive your car in. Then there is a little speaker like this.

You put it in your car. Then you can watch the movie. This is very popular for 16-year-old boys who want to go to the movie with a 16-year-old girl.

Because you don't want to watch a movie. You want to do something else. Just kissing, okay?

Then we will go take our girlfriend to the movie. Then I remember one movie. I went with my girlfriend to the movie.

And we were just kissing, okay? I'm lucky. I became a monk when I was 29.

So I learned both things. Then... Then...

Then... Suddenly, there is a banging on the window. Like, pretty hard.

And there is some guy outside. And he is hitting the window with a big flashlight. I'm like, get up, you know?

What do you want? He said, roll down the window. He has a police uniform.

Tell me, what's wrong? What's wrong? He said, I'm security guard.

Then I said, what's wrong? He said, I have to close the gate after the movie. Then I said, what time is the movie finished?

He said, movie finished two hours ago. Then I look up, you know? Every car is gone.

Only one car. I said, I'm so sorry. So, time go fast when you are with your high school girlfriend.

And time slow down when you are at the dentist. So, it means that's the emptiness of time. Time also coming from you.

So, Buddha has special ability. They can shrink time. For Buddha to see one million years ahead.

It's like when we see our cell phone in our hand. It's not difficult for them. Then what's the seed to see the future time?

What's the seed to see the future time? You can give time to other people. I told my Lama, I don't have enough time.

I'm so busy. What can I do? What's the seed to change time?

Then he said, if you want money, what you have to do? I have to help other people get money. If you want extra time, what do you have to do?

Oh, I have to help other people get more time. So, he said, you talk to your friends who has kids. Then offer to take care of their kids.

Like for one hour, two hours. Then I said, Lama, excuse me. You don't understand.

Why I'm asking you I need more time is because I need more time. I don't have time to babysit my friend's kid. He said, you are so stupid.

Usually you are stupid, but today you are more stupid. When you need money, you have to give some money. When you need time, same.

You have to give some time. So, anyway, many many times, I just do what Lama said. I think it's wrong, but I say, ok, I will do Lama.

Then I went to my friend. She has two small boys. In America, we have God's son.

I am there. If the mother and father die, I have to take them. Then I said, I will take care of the two boys.

For two, three hours. And you and your husband, you go to a movie or something. I need to plant the seed for time to slow down a little bit.

So, I took the two kids. Oh my god. That's why I didn't have kids.

Every minute, then finally, I escaped into the toilet. Closed the door. Uncle Mike busy.

They are banging on the door. I cannot focus to do my job. Can't even poop.

They are banging on the door. We want to play. I did it many times.

Then what happened to me? I met Scott and Orit. Coming from me.

They are like, are you Geshe Michael? Yes. We want to work for you 24 hours a day for the rest of our life, with no money.

Is that ok? We want to work for you 24 hours a day, with no salary. Is that ok?

Then I am like, ok. So, now I have more time. For me, time slowed down.

So, you can control time. I guess Buddha babysat many, many kids. They can see in the far future.

Directly. So, the fact that they can see what is going to happen, that thing which they see is still going to happen, future. So, when they see it, it doesn't make it present.

It is still future. And it is the result of all the choices you make. So, you still have free will.

Otherwise, Buddhism is hopeless. Otherwise, Buddhism is hopeless. Your decisions will make you a Buddha.

If you don't have power to make those decisions, you will stay the same. Ok? Alright.

Let's do a little bit of the book. We have about 15 minutes. I didn't give you pee-pee break.

I didn't give you pee-pee break. I am sorry. But, we only have 15 minutes.

So, if you have emergency, you can go to the emergency room. Ok, don't be shy. Ok, we are studying now the fourth of the nine metaphors.

You want to have a cappuccino break? Ok, the fourth of the nine metaphors. Right?

We are on number four? Yeah, from Uttaratantra. Written by who?

Written down by Asanga. Asanga was a secretary. Maitreya is the teacher.

Ok, the fourth example. In Tibetan language, they call it Sangpa. In Hindu language, Sanskrit language, it is Brahma.

It is a deity. This is like also king of the gods. This is in a temporary paradise.

Buddhist people think it is a bad thing to be born there. Why? They don't practice Dharma much.

Because they are too happy. It is like to spend a weekend at the Phuket Hilton. I met my friends this morning.

They said, Geshe-la, we are going to stay in Phuket for a few more days. I said, oh, are you going to stay at the Hilton? You kidding?

No. Too expensive. The god realm like that.

The karma is very expensive. And the people who are born there, they waste their time. What is the cause of being born there?

You meditate a lot in this life. And just watch your breath. It is very famous in Buddhism.

Do Buddhist people meditate on their breath? Yes. At the beginning of meditation, for a few minutes, so they can park their car, we will watch our breath for a few minutes.

It is called ujjumuk. It is just for a few minutes. Then you switch to serious meditation object.

Best one is your teacher. But if someone teach you wrong way, just meditate on your breath. Two, three, four hours.

Just watch your breath. Then, that is the seed to be born in this temporary heaven. Then, because you are at the Hilton for the weekend, you use up all your money.

You use up all your karma. And then, they always go to hell, directly. So, we think that meditation is a big mistake.

Just to watch your breath for many days, many hours. Then, Geshe-la, if it is a wrong meditation, why it is such a good karma? Because they go to stay in the Hilton for a long time.

The answer is very interesting. Normal person, all day long, is making bad seeds every few minutes. Feels hot here.

Oh, that is a penny from Hong Kong. Oh, those two Singapore girls. What kind of top is that?

Also wearing the rosary on the wrong hand. Then, all of us are, we are all the same. We are judging other people.

Every few minutes, we are like bad seed machine. Then, if you watch your breath for one hour, you are not making new bad seeds that you are usually making. So, it is called samten gyi dompa.

samten gyi dompa. It means self-control by accident. Because you are focusing on your breath.

And you don't have time to be jealous. That is why they go higher birth. Anyway, the boss of that place is called Brahma.

In this verse, they say Buddha is similar to Brahma. Why? After people get born in that temporary heaven, they are still very good meditator.

While they are there, they have some strange power to focus. Okay, so, they don't move out of meditation easily. Then, without thinking, their body will shine.

So, in the beginning of this world, people didn't have electricity. They don't need it. Why?

Light comes from their body. They don't even have an iPhone. If the room is dark, they just smile.

Light will come out. So, Brahma is like that. So, Buddha is very interesting.

Without leaving emptiness, direct emptiness meditation. jikteng gi kham su drubpa na tsog kyi dro dun dze pa yin So, they are sitting in meditation all the time. And they don't break their meditation on emptiness.

But at the same time, they are doing things on a billion worlds. They are helping people on a billion worlds. So, they are similar to Brahma.

Without moving, they are moving. Okay? Without moving, and without thinking, they are automatically helping billions of people.

Okay? So, that's number four. jikteng gi kham su drubpa na tsog kyi dro dun dze pa yin je tar tsangpa tsampa yin ne la po me shin du la yin ne ni tam jay du nang wa de me dunpa tak de shin chukpa chukul le kyurpa me pa kham gu du gyel ten nam la de me bar dro pa dak ni dunpa dzay That's the verse from Maitreya.

Let's do one more. The next one is called the sun. Then, many people here Here, you got the word sun in your refuge name.

It's nimar. Then, I'm working, me and Brigitta, we are working on your names, okay? The people who didn't get a name.

Don't stress, okay? We will stay up late, we'll finish all the work for you. So, don't worry about it, okay?

Tonight, during the day I have important job, I have to practice rock and roll. So, here's the verse from Uttaratantra. JI LTAR GNYIS MA LTOS MED PAR RANG RGYUR GCIG BYAR GCOD PA YID PAS MO RGYAL PAR BYED PAR DANG GZHAN DAG MED PAR BYED PAR DAG DE BZHIN DE BZHIN ZHES PA YID GNYIS MED DANG GCOD YOD SRAS DAG GRU BYED SKYE BA'I PAS MO LA RNAM PAR RTOGS PA MED PAR GZHUGS Then, here's the commentary.

GNYIS MED LTOS MED DU, is there GCIG BYAR GCOD DE? So, when the sun is in the sky, and the sun sends out rays of light, the sun doesn't go like this. Oh my gosh, it's time to ...

it's dawn. Everybody is waiting for sun. Then, all the rays come out.

Not like that, okay? Just automatic. Sun doesn't have to think, oh, it's time to send out rays.

And those rays touch all the flowers in the world. And the flowers open. Then, he gives example of Kumud.

There's a ... so, BAD MA is lotus. Like, OM MANI BAD MA HUNG OM MANI BAD MA HUNG That means, jewel is inside the lotus.

So, BAD MA is the pink lotus which grows in the day. Then, there's a very beautiful white lotus called Kumudra. And we have a similar flower at Diamond Mountain.

If you come, you can see. It's called Datura. And this flower, they only open at night.

When the moonlight touches them, they open. Then, in the morning, when the sunlight touches them, they close. So, when the sunlight touches BAD MA, the pink lotus will open.

When the sunlight touches the Kumudra, it will close. Okay? Then, Buddha is like that.

And LOTTO MIN PAR BYED PA BZHIN And then, the other job of the sun is to help crops to grow. Like rice or wheat. DE BZHIN DU, in the same way, when Buddha or you speak Buddha Dharma to somebody, DU LAS LO GRUB KYI BAD MO RGYAS PAR BYED then the wisdom in the student's mind opens like a pink lotus.

LOG RTOGS RNAMS GSUM PAR BYED And their wrong ideas, Okay? Translate. They will close.

When the good Dharma touches the student's mind, and they have many wrong ideas, they will close. I'll give you three examples I gave you before. Meditate on emptiness.

Everything is black. Nothing is there. That's first Kumuda.

Then, when you teach them real kongshing, that will close. Second one. Follow your thoughts.

If you feel angry, just feel angry. Watch the thought going into kongshing. Don't try to stop anger.

Just be angry. Feels good. Every moment you hold anger, you make 1,000 bad seeds and you burn up 1,000 good seeds.

Psychiatrist, wrong idea. Oh, just open up. Let the anger come out.

Buddha said, no, no. Keep it in. Keep it in.

Stop it. It will hurt you. Third one.

Everything illusion. Nothing is good. Nothing is bad.

Don't be happy. Don't be sad. No smile.

No grumpy. Straight. Hi, Geshe Michael.

You want some pizza? Geshe Michael, your talk is too long today. Okay, that's bad idea.

So, those wrong ideas, when the son of the teaching touches those wrong ideas, they close like a komuda. And the crops of good seeds in your heart will grow if they get the sunlight of more dharma. So, I'd like to thank Jamie again for the Knowledge Space.

5,000 teachings. Many in Chinese. You can steal it, okay?

When I was a hippie, when I was a younger hippie, there was a hippie There was a famous book. It was written by a hippie. It's called Steal This Book.

The name of the book is Steal This Book. Okay, understand? On the Knowledge Space, just take it.

Download it. When you drive your car, don't waste your time. You know?

If you have that excellent Beijing traffic, okay? You're stuck for one hour. Mexico City, even better.

Two, three, four hours. All the cars run out of petrol. Everyone's stuck there for two days.

If you have Jamie's Knowledge Space, you can use that time. Okay? So, download them.

Stanley, I'm so happy today. I got stuck two hours in traffic. All the cars next year, people will be angry at you.

They're all like this. You're like ... Okay?

All right. We'll start tonight with number six.