Медитация 4

[Speaker 1]
Fourth form realm level. Chenpa Yong Se Dapa. Chenpa Yong Se Dapa means ...

There's only three parts, okay? Only three components. I'm sorry, four.

[Speaker 2]
Four.

[Speaker 1]
Four. The single mind, mind stays on one point, that's the same. The neutral feeling is the same.

The ability to keep your mind ... the ability to bring your mind back is called perfected.

[Speaker 2]
Perfected.

[Speaker 1]
Very perfect, very easy. Watch, watch. You're not fighting.

Okay. The ... how many parts we got?

[Speaker 2]
Three, yeah.

[Speaker 1]
Okay, one more. This is debatable, okay? I checked it in a few other books, and I ...

Anyway, it's ... It says you're no longer making good karma or bad karma. The karma is neutral, okay?

So, those of you who know Tibetan, there's a dang nyom in number B, and there's a dang nyom in number C, the same word. In duje dang nyom, the first one, it's explained as duje dang nyom in another text, means karmically neutral. You're not making good karma, you're not making bad karma.

Normally, if you're happy, you're making good karma. So, the flat line is so flat line that you're not even making any ... There's no detectable good karma or bad karma.

[Speaker 2]
Okay, so like that.

[Speaker 1]
I'm not totally comfortable with that. I'll check it more, but that's what one commentary said. It's supposed to be, if you reach the fourth form realm level, you're making very good karma.

But, I'll check it. So anyway, at this point, at this point, your mind is still flat line, your feelings are still flat line, okay? But it's much easier to stay there.

There's less resistance from your mind. At three, there was some resistance. And at four, it's like you're cruising, okay?

You want to try? So, what's the main difference between three and four? Less resistance from your mind.

It's more of a flow. And if you go off a little bit, it's easy to come back. Okay, you ready?