Сугэн Ши — Книга 2: Колесо жизни (первый принцип и подразделения зависимости), занятие 47

[Speaker 1]
Indonesia farmer, let's go. Thank you, Geshe-la. Yeah, okay, so let me start the homework.

Okay. I hope it's working. Let me check.

Oh, yeah. Yes. Okay, the homework today is kind of easy, pretty easy.

So, let's go through together. The first one, what are the three types of fresh karma? There's a song.

Okay, later. Okay. Action, mind, and speech.

Oh, yes, action, mind, and speech. Thank you, Oscar. You can always depend on Oscar to be aware during the homework.

Definitely. And what are the examples of physical fresh karma? Inhaling and exhaling.

Yeah. Who was that?

[Speaker 3]
Wow.

[Speaker 2]
No.

[Speaker 1]
No? You better get ready.

[Speaker 2]
Yeah, Utpala.

[Speaker 1]
Oh, yeah, thank you. Yeah. Breathing, yeah, Tang-Tang said breathing.

We be an Oscar. What about for verbal fresh karma?

[Speaker 3]
Without thinking and to talk, thinking carefully before.

[Speaker 1]
Yeah, thank you. We use the term noting and examining. So, thank you.

What about the two? All right. And, okay, bonus question.

And finally, how about mental fresh karma? Wait, how much bonus you're talking about? Bonus question.

No, that's an extra question, not extra no dollars. Two, okay, I put two, not three. Oh, well, yeah, it's the three came from the sutra.

But according to Master Vasubandhu, there are two instead of three. So, I'm wondering if anybody remember.

[Speaker 2]
The two, was it desire and anger?

[Speaker 1]
No, no, not the three. Was it being aware or not aware? Yeah, very close, very close, very close.

Oh, discrimination? Yes, and? And thoughts.

Thoughts, okay, movement of the mind. Thank you. Venerable Gyalse is close too.

Yeah, so discrimination and movement. Oh, sorry, Venerable Gyalse, noting and examining are the verbal. So, for the mental, according to Master Vasubandhu, it's discrimination and movement of the mind.

Yeah. All right. Nice.

[Speaker 3]
Breathing in.

[Speaker 1]
Breathing out, breathing in. Breathing out, breathing in. That's right, that's right.

Exhale and inhale, that's right. Nampartak. Huh?

Nampartak. Nampartak. It's the same as namtok, right, like pitaka.

That's right, that's right. I heard somebody say, is that Tim in the room? Yeah, I'm sorry, I should have repeated it.

What did you say, Tim? Speaking without thinking too much? Yes.

Stinking without speaking too much. Yeah, thank you.

[Speaker 3]
I'm sorry.

[Speaker 1]
Thinking slightly, vichara. How about nampache? Vichara.

Vichara, which is in English? Examining, examining. Examining, thank you, Mr. Lasho. Scrutinizing, thinking deeply, vichara. In Indonesia, when we say, we say vichara. So, what are you saying?

Anda vichara apa? Okay, tawar jaam. Tawar jaam.

To consider or not? Shall we consider? Shall we consider?

Thank you, Oscar. All right. By the way, Sugeng, I read a story about Chinese people, like a thousand years ago, who went to Indonesia to learn Sanskrit.

Oh, yeah, the monks, right? The monk, yeah. Fa, I forgot the name.

Fa something, yeah. Fa Xie. Fa Xie.

Yeah, fa, fa, yeah, whatever. Fa whatever. Yeah.

Yeah, he was like, almost like Master Xuanzang, right? He was actually, instead of going to the west, he went to the south first. Yeah, he went on a boat.

And then I think he took a lot of records, too. So, a lot of Indonesian history actually came from him as well. So, yeah, he's a great guy, too.

Yeah. All right, Geshe-la, this is Hamta translation. Yeah, good.

Please read. Oh, yes. Sorry.

Okay. First of all, you're going to have to find a different word for sunam than gewa. And you're going to have to find a different word for sunam mayimba than migewa, okay?

So, sometimes people say merit for sunam. Like merit and non-merit or something like that. It's just to keep them separate, okay?

Generally, you can divide all karma into virtue or non-virtue, but when you talk about merit, you have to talk about three divisions, okay? That's a different... Okay.

Good. So, we can also describe physical karma, verbal karma, and in the mind. In the mind, we can divide into...

I'm sorry. Physical, verbal, or mental merit or non-merit or unshifting. Unshifting.

du chawang ngemar du che do. Don't forget that the name for the second link was what? Fresh karma.

Yeah, which is du che kyi le, right? du che kyi le, yeah. So, here's a verb.

Fresh karma in, fresh karma, okay? Okay? When you do your fresh karma in, ngemar du che do, the du jah, what you are freshly creating, okay?

So, you got to catch those. du jah means... du jah wang means what you are freshly creating.

And then, ngemar du che means the creating. Okay? So, ngemar du che is the agent, and ngemar du jah is the object, okay?

du jah is the object of karmic action, karma, action. And then, ngemar du che is the acting. Okay?

So, you can also act things, actions, okay? That's what he's saying here. So, you can also put together karma through your...

You can also put... You can say all karma is divided into good karma and bad karma, or... Now, here's a new one.

Whether it's body, speech, or mind, we can talk about merit, non-merit, and unshifting. Now, that's a new division, right? Good karma, bad karma, that's easy.

But now Lord Buddha is adding a new kind of division. You can divide all karma into fresh karma. You can make karma, either body, speech, or mind, which is A, merit, B, non-merit, C, non-shifting, unshifting.

And we're... He's got to help us with this new one. We got to...

We got to understand what he means by the third one. What does unshifting mean? And there's several opinions.

The one you may have heard in the Abhidharma may not be the correct one. All right, here we go. Keep going, Indonesia.

Oh, wait, I gave you one sentence? I don't believe it. Yeah, that's the one.

Aiyah. No, I know not to believe in Indonesia.

[Speaker 2]
You can do one of mine, Sugeng.

[Speaker 1]
Yeah, Sugeng, she can loan you one. Okay, actually, I have... Let me see, I have...

I did some. Yeah, in the text. Don't press it, we're okay.

Don't press it. So, before I start the news section, I want to do some advertising. Where is that?

Here is the Chinese New Year show by the famous Peachtree World News. Why we have a World News show in our cafe is we don't know how to make food. So, we're going to show news instead.

And it's a two-day Year of the Rabbit event. We call it a journey to the West to have a year of hope, okay? So, if you want to have a good new year, you should come and watch the show.

It's a two-day show. We're filming from the Peachtree Cafe with the dos guapos, Daniel Garcia and Juan Hasso. And we're going to have all this cool stuff.

We're going to have, number one, grandpa is going to teach shen zang and yin tse. So, ancient Chinese masters. I'm going to teach you a book which I translated myself from those masters, some parts.

And secondly, we're going to have the Peacock Warrior by Seiji and Noor. And they're going to talk about Rumi, the great Persian poet, and also Dharmanakshita, which is a famous poet from ancient India. Then we're going to have an auction of a painting which was painted by my stepson who just crossed the Atlantic Ocean in a small boat two weeks ago.

He was on the ocean for three weeks in a small boat, and he successfully didn't drown. And he's a very great painter. And his paintings are shown everywhere in this area and in many galleries.

And so he has painted before the trip a painting of the ocean. And I think it's very beautiful. And we're going to auction it.

And the money from the auction, one quarter goes to the painter, so he keeps selling my coffee. One quarter is going to go to the Peachtree Show because they got to start buying their own stuff to have their shows because the other organizations are getting... And then 50% is going to go to the Dunhuang Textual Research Institute in China.

It's a Chinese government institute which helps to preserve the ancient libraries of the Gobi Desert in Dunhuang, which is part of northeast China, north-central China. And this is where they found the Diamond Cutter Sutra, the oldest printed book in the world. And they need help to keep their books safe and keep those...

It's a beautiful, beautiful place to go. I went there with my wife. It's amazing.

So we're going to auction a painting, and you guys are going to pay a ridiculous price for it, somebody. And we're going to donate most of the money to the Chinese government preserving the ancient cave libraries. And then finally, Grandpa is going to teach you for New Year's parties how to make dim sum, how to make dumplings.

And I was the dumpling master for 23 years, and I'm really good at it. And that's a serious show. I can seriously teach you how to make good dumplings for New Year's, because you shouldn't have a New Year's party in Asia without good dumplings.

If you do, you're a loser. Okay. Secondly, I've been asked to do one more advertisement again.

This is Adam Andrade's book. New book came out. It's called A Door to Emptiness, Crucial Teaching for Touching the Diamond World.

It's an amazing book emphasizing chi che dak. This is kind of the ultimate book. This is the book from which I learned chi che dak the first time.

This is what changed my life completely, was this book. This is exactly the same book. We finished it, the first part of his translation.

It's a great book, and it's available by e-book. If your country allows it, you have to check. What's the law?

What's the custom in your country? Make sure it's okay. But if it's okay, then you can buy this book online in two seconds.

I have to say, you can give a gift of this book to your friends in about one minute. I think it's really fun. They get an e-mail with a free book.

I think it's a sweet gift to give to people. Maybe they're going to see emptiness if you give this book. When we're not trying to make money, the best way to lose money is to open a cafe or a publishing house.

We have both. We're not trying to make money, okay? All right.

Back to this Indonesian guy. Where are you? I want to add the advertisement, Geshe-la.

This book is amazing, especially when... I think besides looking at the content, I think you should also read the... What do you call it?

The introduction by Geshe Michael. It's really amazing. Because when I read the introduction, actually, you explain about the whole book and then how you divide the four and then what are the chapters inside and how they link to each other.

I think that alone is worth more than the price of the book alone. And then if you have extra time, then you read the content. The introduction is mind-blowing already.

And personally, I learned a lot from just the introduction. So if you have not bought the book, please grab and buy it quickly. I agree.

Actually, the introduction is awesome. It's about 50 pages. I worked really hard on it.

It ruined the vacation that I had with my wife. And she has never let me forget it. Yeah, it's a good piece of work based on John Brady's project in Mongolia.

Another one that I really enjoy is the Master Key, the Mind Only. The introduction alone is also amazing. If you really want to learn Mind Only and you don't have any idea and you find that the content is too difficult, you can read the introduction from the Master Key.

I think that's also amazing. The Golden Key. Sorry, the Golden Key.

Thank you for that advertisement. I'll send you a check. He's good.

[Speaker 2]
Okay, now give the wrap-up.

[Speaker 1]
Where are we? After this, Geshe-la. Behind this, all the way to the...

Behind this, yeah. Oh, here we go. Yeah, okay.

Yeah, here it is. How do you know about all these different kinds of karma? Here's the answer.

DO DE DANG RIGS PA'I SOGS Yeah, JI LTAR NGON means... Yeah, how do you know all this stuff about karma? Well, you could use what, again?

DO DE DANG RIGS PA'I SOGS Scripture and Reasoning and Logic. Yeah, good. Okay, good.

And by the way, I corrected the spelling here, but you could live with the old spelling. I mean, if it's a very ancient book, maybe it means you could use a sutra, or you could think about it, you see? Maybe it just says, think about it, you see?

Okay. You're going to... I'm going to read these sections again.

Yes. RE ZIG BUM PA LTA BU'I DO DE LE CHOM LDAN DE CHOM LDAN DE GYIS DE NI MA RIG PA'I KHYEN GYIS SU NAM GYIS NDU BYED KYANG NGON PA'I NDU BYED MA RIG PA'I KHYEN GYIS SU NAM MA YIN PA DANG MYO BA'I NDU BYED KYANG NGON PA'I NDU BYED TSE GSUNG SO Yeah, okay, good. By the way, it says this comes from the sutra called BUM PA, which means the vase.

That's a misspelling. It should have been M BUM PA, which means the 100,000 verses, okay? Prajnaparamita, okay?

Big mistake, right? It's not a pot. It's 100,000 verses.

And I went and found it for you, and we'll talk about that, okay? So anyway, and thank God for John Brady, okay? Every time you see John Brady, you should prostrate.

So when you read sutras like the 100,000 verses, the CHOM LDAN DE, Sugeng, the conqueror, he says, look, you can make SON NAM KYI NDU BYED KYI LAS the virtuous, fresh karma, or the meritorious. Yeah, meritorious. But look, he said, you can make merit karma, right, through MA RIG PA.

Misunderstanding? Yeah, misunderstanding. Misunderstanding.

Misunderstanding will help you create good karma, and NGON PAR BDU BYED means you can collect, okay? And you can collect SON NAM MA RIG PA karma, the negative, the non-virtuous, the non-virtuous deeds, yeah. Yeah, non-merit through MA RIG PA.

Through misunderstanding. Yeah, you can use misunderstandings to collect bad karma, and you can use misunderstanding to collect good karma. Or, yeah, or, by the way, do we distribute MA RIG PA'I KHYING KYIS to MI YOD PAS?

I say yes. Oh, yes. But you got to think about it.

It's suspicious that he mentioned it twice and then left it out on the third one, but I think it has to be, okay? But let's, when we find out what it means to be unshifting with karma, we can decide whether it was created by misunderstanding or not, okay? All right.

And then the verb NGON PAR BDU BYED means you put together the karma, okay? NGON PAR BDU BYED. All right.

And here's the quotation from the 100,000 verses. Yeah, and by the way, it didn't say MA RIG PA'I KHYING KYIS, by the way. It didn't say by misunderstanding.

It said the mind. Or it just says body, speech, and mind, okay? All right.

Okay, let's start here. Sugeng, this is a nice short sentence and your Tibetan pronunciation is perfect, so what should we do, logically? Get somebody to...

Yeah, torture somebody. Torture somebody. Okay, let me find out who is available.

Okay, let's start with the bodyguard again. Okay. Okay.

Gandhi, he was my bodyguard in Kyoto. He put on a nice suit. I don't know, I think you had something holding your tummy in.

You looked really buff. Okay, here we go. Sugeng, the first word, I'm not quite sure.

BUG. BUG? Okay.

BUG SHI? Yeah. Okay.

Thank you, that's great. By the way, it says MA YIN NO at the end, Indonesia. Yeah.

What does that mean? It's non, they are non. Yeah, we do not say...

Yeah. That's an unusual sentence. We do not say, so you have to change your translation here.

We do not say that the gyula of the uk, chi, and nang. We do not say that the flowing of the breath in and out is merit? Merit, non-merit.

Non-merit, or unshipping. Yeah, so it must be... Look, these new kinds of karma that we're trying to teach you, it's not what we talked about before.

Okay? These are not like body, speech, and mind that we talked about before. And what was the typical karma of the body?

Just breathing. Exhalation and inhalation. Just breathing.

Yeah, okay. That's so interesting to me. Anyway.

Okay. Yeah, please go ahead.

[Speaker 3]
Okay.

[Speaker 1]
I'm going to read, Sugeng. Yeah, let's invite Lindsay Jilk. Whoa.

Okay.

[Speaker 2]
Okay.

[Speaker 1]
Yeah, thank you. Great. Good.

So if we describe fresh karma, the second link of the Wheel of Life, if we describe it as movement, you know, movement of the mind, du che pa, right? Moving mainly of the mind, right? Then, nge ma du che na, if that's what...

if it's movement of the mind that triggers karma, if that is karma, okay? Then, what do you call the thing that's triggered by the karma? And then we go to the third link.

What's that? It's the mind. It's the...

Consciousness? It's a nam she, going into the birth, right? It's consciousness going into birth, right?

chupa nam she. chupa is ming su, name and form. Number four.

Okay, so the mind... What triggers karma is misunderstanding. What's triggered by karma is the mind going into the next birth.

And drawing numbers, chupa di yin no. Okay? And the same...

[Speaker 3]
Yeah, sorry.

[Speaker 1]
Oh, sorry. Sorry, you get it wrong. Yeah, what is the part that refers to movement of the mind here?

du che... du che... Well, du che...

du che... We said that the definition of du che, which is... You can say action.

[Speaker 3]
Okay?

[Speaker 1]
du che kyi... Fresh karma. It's the word for fresh karma.

The movement of the mind is semba. And it's a synonym, okay? So if the second link is mainly the movement of the mind, which then triggers movement of body and speech, then what is moved by that?

And you say, well, it's number sempa. ngewa dror What results from karma is consciousness. Especially consciousness as it enters the womb.

Oh, wow. All right. Well, this makes sense.

Yeah. Yeah, so far. Okay, who's going to do this one?

We would like to invite a lady from Canada, Dinara Mendecheva. Whoa.

[Speaker 2]
Hi. Deshing du mi gyo...

[Speaker 1]
Gyo wey.

[Speaker 2]
Gyo wey. Gyo wey. Par du nge par dro?

Dro? Droar. Droar.

Gyur? Gyur. Gyur.

[Speaker 1]
Dro shi stung so? Yeah, thank you, Dinara. Yeah, so we can talk about sunam, which is meritorious karma.

We can talk about sunam. By the way, sunam being the name of our director at Dhanamon. Meritorious.

Miss Meritorious Karma. I think we'll stick with sunam. And then he says, It's up to miyoy, har du.

Har du means up to miyoy. And it just means I'm skipping from sunim straight to miyoy. And I'm not mentioning sunim mayimba, okay?

I'm skipping from, when I talk about what does the second link trigger, I can tell you what merit triggers. And then I could tell you what non-merit triggers, but let's go straight to unshifting. What does unshifting karma trigger?

Hey, same thing. Your mind going into your next life, okay? What does it push?

What does it trigger? What's the third link? Oh, I don't care whether you're talking about merit or non-merit or the third possibility, which is called unshifting karma.

They all push your mind into your next birth, okay? That's all, okay? Who's going to read the next one, Sugyi?

Flavia? Do I have Flavia? No?

All right.

[Speaker 2]
I am here.

[Speaker 1]
Okay, please.

[Speaker 2]
I have to read all of that?

[Speaker 1]
Yeah.

[Speaker 2]
And you will help me.

[Speaker 1]
All right, you have Flavia.

[Speaker 2]
Okay, okay. Let's get on. Didu, Che.

Yes. Isken. Ginam parshepayimpayam tsumte.

[Speaker 1]
Nice.

[Speaker 2]
Dewanagang. Dewenagang. We are going to check Kie.

Reoua.

[Speaker 1]
Reoua. Reoua. Drola.

[Speaker 2]
Neeternam parshepayim pay sumgla. Deninyir yurke. Yes.

[Speaker 1]
Yes. Yes. Yes.

[Speaker 2]
Yes.

[Speaker 1]
Yes. Yes.

[Speaker 2]
Yes. Yes.

[Speaker 1]
Yes. Look, we also see sung. End of the line, the end of the first line.

We also see statements that consciousness is triggered by the trigger called fresh karma. So du che here means fresh karma, right? So the first line here is easy.

Buddha said, how did your mind enter your mom's womb? And the answer is, du-ches, fresh karma. Fresh karma pushed you into your mother's womb.

Fresh karma pushed your consciousness into your mother's womb. de way na gang du che kyi nye war drowa What nye war drowa means, where does it lead to? Okay, if you're gonna look at where the second link leads you to, we can say the answer is nabar shepa.

Where does the second link lead you, nye war drowa? Oh, it leads you to the third link, which is nabar shepa, consciousness, entering your mom's womb. What's the picture in the Wheel of Life for link number three?

Yeah, it's a monkey, meaning your mind is really busy as it goes to a new life, as busy as a bad monkey or one of Shinchen and Sugeng's kids, especially the boys. Okay, so yeah, that triggers nabar shepa yin sungmo. Sung means Buddha said so, okay?

Therefore, we describe, now, gyen chen, you got to think it out, Sugeng. Gyen chen is a strange term for... Debu...

Result? Yeah, result is called gyen chen. Oh, okay.

What's that mean? What's gyen chen mean? It's like sem chen, having a mind, right?

Sem chen means having a mind. It means living being. What's gyen chen mean?

If gyen means having, what's gyen chen? Having a condition, having a cause. Yeah, so what's another way to say result?

Anything with a cause, okay? The cause. Gyen chen is an ancient synonym for result, okay?

That thing which has a cause, okay? Gyen chen, okay? So, what's the gyen chen of duje, the second link?

What's the gyen chen? The nampa shepa, the... Yeah, good.

Consciousness, yeah. The consciousness, your mind entering your mom's womb, okay? Ngapa sungo means, look, you can identify it.

If someone says, oh, I'm thinking of the... I'm thinking of the gyen chen, I'm thinking of the thing with a cause that comes from fresh karma, and guess what it is? And you're going to say, oh, that's your mind entering your mom's womb.

Okay, got it? Ngapa sungo means you can identify it, okay? In other words, you can talk about link two triggering link three, or you can talk about link three having come from link two.

Either way, okay? Both ways. Okay.

Who's reading next? Okay, I'd like to invite Choy, Sun Chen. Are you around?

[Speaker 2]
Hi. Yang, no?

[Speaker 1]
Yang. Nupa.

[Speaker 2]
Tang. Ka Pei.

[Speaker 1]
Che Pei.

[Speaker 2]
Lut. Ki. Che.

Yes. Du. Pei.

Du Che Pei. This some gone.

[Speaker 1]
Nupa, Nupa.

[Speaker 2]
Nupa, Tang.

[Speaker 1]
Che Pei.

[Speaker 2]
Wei.

[Speaker 1]
Par.

[Speaker 2]
Par. Ki.

[Speaker 1]
Ki, yes.

[Speaker 2]
Che Chen. Jik Tan. Jik Tan Du.

Yeah. Ki Pa.

[Speaker 1]
Ke Wa. Ke Wa.

[Speaker 2]
Gyu.

[Speaker 1]
Gyu. Oh, yeah.

[Speaker 2]
Che. Che.

[Speaker 1]
Che. Che.

[Speaker 2]
Sun. Pa. Sun Pei.

How to read this? I don't know. Wu.

Say Wu. Wu. Wu.

[Speaker 1]
Yeah.

[Speaker 2]
Wu. Wu. Chi.

[Speaker 1]
Chi.

[Speaker 2]
Du. Gyu. Wei.

[Speaker 1]
Gyu Wa.

[Speaker 2]
Gyu Wa. Ni. Ki.

[Speaker 1]
Wei. Nice. Ke Wei.

Ke Wei.

[Speaker 2]
Ke Wei. Yang. Gyu.

Ma Ying. Ma Ying. No.

[Speaker 1]
Thank you. Great. Great.

Nice. Yay. Nupa dang che kyi lu kyi du che.

Lu kyi du che means karma of, physical karma that you make with your body, but if it involves harm to another person. Nupa. Okay?

If you do something with your physical body, some kind of action with your physical body and it involves harm to another person, by doing that action, depending on how much you hurt the other person, you will be born in the appropriate jikdrik world. Yeah. Your next world will fit what you, the kinds of bad things you did to other people.

Okay? Therefore, the real cause of birth or life is not just karma in the sense of ukchino gyuwa. Just the flow of the exhaling inhale.

Yeah. Did Buddha say that a basic kind of action, the most fundamental kind of action, physical action, is breathing? Did Buddha say that?

Yes. Is that the kind of action he was talking about when he was talking about what creates your rebirth? No.

Okay? That's the question there is nupa. Do you hurt somebody else or not?

That's what leads you to the rebirth. And very interestingly here, Sugeng, and I point out this kind of subtle thing here, what causes the breath? Yeah, your karma.

Link number two causes the breathing in link number three, but the classic example of link number two is breathing. Yes. And I think he's trying to say here, if you think it's breathing that's keeping you alive, you're wrong.

Okay? If you think it's breathing that's keeping you alive, you're wrong. And by the way, if you achieve, what's it called?

Kumbhaka. Oh, kumbhaka. Kevala kumbhaka?

Kevala kumbhaka. By the way, if you meditate daily, I would say you will always have an, if you meditate for an hour daily, you will always have this experience where you stop breathing for 15, 20 minutes, you know? And according to all that science knows, you should be dead, but it's not the breath that's keeping you alive.

It just looks like that, okay? If you achieve, if you meditate regularly for a year, for one hour a day, solid, well, good, no preliminaries, okay? I mean, preliminaries come before you count the hour.

You will automatically reach a state where you stop breathing sometimes, and it will freak you out. You say, oh my God, I just didn't breathe for 15 minutes. And then suddenly you realize that's not what's keeping me alive, okay?

So is the classic form of physical karma breathing? Yes. What does that first, what does physical karma create?

Your next life. What's the feature of your next life? Breathing.

Is that, is birth is when you start breathing? No, okay? Birth is created, is genchen.

The cause of birth is hurting or not hurting other people. The causing of your breath is how you treated other people. And breath is not what keeps you alive.

And the second link is not breathing. Sorry, the third link, consciousness entering the womb is not when you start breathing. You're not born when you start breathing, okay?

Got it? Cool? Cool, cool.

All right, and by the way, Buddha seems to be fascinated by this connection because, and I pulled out for you again, his quotation about the breath and its connection with the body, okay? Here it is right here, Ujjumbo. All right, just for your fun.

And I found it in another sutra. And I found it in another sutra. If you don't have anything to do, you can read that one.

What's next again? Who's going to read? Okay, let's go to Guadalajara, Gina Rivera.

Are you available? Guadalajara, Sugeng, is the only city in the world, which is the exact, how much is in centigrade is 70 degrees Fahrenheit? 30 is right, I think.

[Speaker 3]
Okay, I'm here. Reaching.

[Speaker 1]
Guadalajara is the only city in the world which is 21 degrees centigrade. All day, every day, all year, okay? Okay, sorry, let's go.

[Speaker 3]
Let's go.

[Speaker 1]
San Diego's close. I'm sorry to interrupt you, Gina, but let's go. Okay.

[Speaker 3]
Rechik.

[Speaker 1]
Rechik.

[Speaker 3]
Rechik.

[Speaker 1]
Rechik. Do-de.

[Speaker 3]
Do-de. Leni-te-tabu-ji-no.

[Speaker 1]
Nice, thank you. By the way, if you guys want to know who made this unbelievable poster, I won't tell you it was Gina because then everybody will give her more work. I won't mention it.

Okay. Dan, and the English there pretty much explains itself, right, Sugeng? Yes, he promised us Do and Rigpa.

Yes, so this is the Do, and we are going into the Rig after this. Yeah, I promised you scriptural references about these links, and I finished. Now let's go to the Rigpa.

And I think we need to wrap up already, Geshe-la. What? We just started.

We're over time, actually. Thanks, Sugeng. Yeah, I lost track.

Aiya. All right, so next, these next four little paragraphs, okay, Sugeng? Rig, gyel-te, gyel-te, and rechik.

Okay, sure. All right, I'm waiting for your wrap-up while I smoke a cigarette. I mean, take a relax.

Okay, so we started, we continue today by saying the, we actually introduced another type of karma, which is unshifting. So beside the merit, non-merit, we also, Master Vasubandhu also introduced the unshifting. And he's saying that, so he's saying that the, especially the physical, the actions of the fresh karma is not just the breathing.

It's not just the breathing. And here he's saying that, he's saying that the part that influenced the mind, the fresh karma, we mentioned that it consists of the actions, speech, and the thought. So the part that actually causing the third level which is the consciousness is actually the mind itself that we have in the second link.

And that is the one that is going into the third link. And he's also telling us that it's not just the simple exhaling and inhaling is the cause of being born, but rather it's up to our, whether our bodily actions hurt or not hurting others. Yeah.

And that will determine the suitable world for our next birth. And finally, oh yeah. And this is basically according to the scripture and we are about to go into the logic.

Cool. All right. We made it through another round.

One more thing, a summary. We concluded that everybody should buy the e-book, especially the- And come to the New Year show. Come to the New Year party.

Which is 10 o'clock to noon on the 22nd and 23rd in Asia. Okay? That's right.

That's right. Thank you. And by the way, there'll be some, for my teaching, for example, we're going to try consecutive translation to make it more fun for people.

So you'll have Chinese translation. All right.

[Speaker 3]
Thank you, Geshe-la.

[Speaker 1]
See you guys in the next class. Thank you, Shantan. Thank you, Geshe-la.

Hey, if he doesn't cooperate, just hit him on the head. I give you permission. Okay?

Thank you, Geshe-la. Why do you look younger every day, Sugeng? I don't like it.

I think it's because your kids teach you how to get a modern haircut. That's the problem. Oh, okay.

Please stay healthy, Geshe-la. Yeah, I'm trying. Okay.

All right. See you soon. Thank you, Geshe-la.

Five minutes? Yep, five minutes. Okay, bye.