Гибсон Чан — Книга 1: Песнь моей духовной жизни (шаги пути), занятие 21

[Speaker 1]
By the way, you did a great job on your text and thank you for that. Thank you. You're a really good translator and I'm not going to make you proud.

So, I look forward to seeing you there, by the way. Soon, Grandpa will be... Yeye Argo will be there on term 20.

Okay, it starts here. So, Gibson is one of the later translators that joined. We are probably...

You got that book? You don't have that. Anyway, we were hoping to publish a series of pocketbooks.

These are books that in the Tibetan are only like 20 pages, which means they're under 200 pages in principal teachings. I was going to call this series the Classics of Middle Asia because no one ever thought of using this name. The goal was to produce a book, small, classic books that explain things clearly and people could carry them around in their pocket or their purse and not these 500-page Ben Kramer books that you could kill your partner with if you hit them.

So, these are two books that we did long ago, 30 years ago. I'll tell you a beautiful story. My teacher and I run a bus in the Himalayas and we stopped for chai and this young man jumped out of the bus and ran over to my teacher and he was waving this book and it was all in pieces.

He had a cloth and he wrapped it up and he said, he's like, are you Geshe Tarchen? He's like, yeah. He said, you saved my life.

I carry this book around with me everywhere. Thank you for making it this size. It's so easy to carry around.

We were so happy that the concept, proof of concept, so we made two and we never made more. What I'm hoping to do with Gibson and me and Rosa so that we can get even richer with our publishing activity, we're up to like $2,000 now, print more series of these books and we're looking forward to that. By the way, these two books are being republished, reprinted this year, in the next few months.

They've already been checked. Nick and Ben are working on the bibliographies. Anyway, my idea is that Gibson is going to do two more books at least.

Then we'll have to negotiate. We have another book coming up after this one, which is a commentary on a very famous book by Tsongkhapa called The Praise of the Buddha for Teaching Dependence. It's a thank you note from Tsongkhapa to Shakyamuni that you're so cool that you taught dependent origination.

Thank you so much. It's almost like a love letter. It's very beautiful.

That's our next project. I think we might be able to get to it. We should be able to reach the end of this first book of Gibson's.

By the end of the term, we can start the other book, the love letter. It's exciting. Gibson, do you want to say anything about your book from your side?

Oh, yeah. This book is amazing. Why Gibson wrote this book is because he never talked about himself a lot.

At the age of 52 or 53, somebody asked him, could you talk about yourself and write a book? He said, yeah, I will write a book called Jienyanggu, which is the song of my spiritual life. He said, I wrote this book in order not to forget the teaching.

He's very humble about it. The whole structure, there are two lines, which I keep repeating. I am a practitioner.

This is how I did it.

[Speaker 2]
You who want to reach freedom, you should follow me and do the same. This book has three parts. The first part is all the teaching, from the lineage from Buddha to all the lamas.

The second one is the actual presentation. The third is the conclusion.

[Speaker 1]
We are approaching the end of the actual presentation. The actual presentation is divided into three. The first one is the lower capacity, medium capacity, and the third is the higher capacity.

The higher capacity is talking about the six perfections. We are now in the perfection of wisdom.

[Speaker 2]
In this six perfections, he teaches in a particular way. First, he talks about the benefit and the feature of it. The second one is, after you know the feature and the benefit of each perfection, how can you do this?

[Speaker 1]
Nice. Great introduction. Gibson, do you want to read?

Good. Nice reading. Bene lung, I think it's misspelled.

You have to check your carving. Yeah, the correct, the lung is correct. The correction is correct.

I already checked. Correction is correct. Okay.

Okay, good. So when you come out of the direct perception of emptiness, and you go into jeto, go into the aftermath, yeah, the aftermath period, still things denpa nang, things still appear to you as they are existing by themselves. Yeah, like maybe the pen, you start seeing the pen that's coming from its own side again.

But are you different from before you saw emptiness directly? Yeah, you don't believe it. You can't stop yourself from seeing it, but you don't believe yourself.

Your brain is still wired that way, and you still, you know, when you come out of the direct perception of emptiness, you start seeing things wrong again. But now you don't believe it anymore. Somebody asked you, is that the way it is?

You say no. Then they say, do you see it that way? Yes.

Why don't you stop seeing it that way? Well, that takes more work. Okay, so that stage is called gyumatabu.

[Speaker 2]
It's called the illusion, like?

[Speaker 1]
Yeah, all these people for hundreds of years, they like this Buddhist word illusion. The Buddhist mother's name was illusion, maya, and people love this thing about maya. I was reading a science fiction novel yesterday, and they kept messing up Buddhist ideas.

It was really frustrating. So illusion doesn't mean things aren't real. It doesn't mean that.

It means the only person who can see that things aren't illusion is a person who has seen emptiness directly. Then they say, things look like they're coming from their own side, but I don't believe in it anymore. That's an illusion.

And that's the only meaning of illusion in Buddhism. The rest is all mistake. So, nanyang means...

What's nanyang derma drup mean? But, they are not coming from themselves. Yeah, they look like they're coming from their own side, but they're not coming from their own side.

Therefore, they are like an illusion. Then he says there are two kinds of emptiness. What's he talking about?

I have no idea. Emptiness of things and emptiness of subjects? I'm tempted to read it that way, but I think if you study it, Gibson, you might find something deeper there.

I don't know. I'm not sure. Wow.

You don't classically refer to seeing the emptiness of things during your first direct perception of emptiness. It's the emptiness of yourself. So, it could be referring to emptiness and something else.

Like nang tong. It could be nang tong, which is a famous pair. Nang means pure that way.

Tong, they are empty of being that way. I would almost rather read it that way. Because he did mention nang here.

And then he mentioned tong. So, the pair of nang and tong, the pen appears to exist from its own side. It's empty of existing from its own side.

That pair is very famous. Maybe that's the pair he's talking about. Okay.

If you gom dos... If you practice or meditate. Then you can do jimpa la sopa.

The six perfections start with the given. Now I got a question for you. If you had to divide the six perfections into those which relate to the method side of things and mainly cause your physical body, and then the perfections which might cause your mental body, how would you divide them?

The first three and a half, and the second, the latter two and a half. Yeah, so that's what he's doing here. He says jimpa la sopa, meaning the first three and a half perfections, and then tong ni tope shura, meaning the other two and a half really.

Because you got to meditate to see emptiness. This ni ka sung du drawa. Both of these combine together.

Yeah, I want you to understand. I want you to do nice things for people, but I never want you to do a divorce of understanding that those people are coming from you. So keep those two ideas sung du drawa.

Keep them combined. Sung means a pair, right? What's the Tantric word for enlightenment?

Sung jin. Yeah, a combination of the two. Which is what?

Musel. And the miracle body. You can say rainbow body.

You can say that, yeah. But the sung drawa here doesn't refer to those two. It refers to being good to other people, and then seeing where things really come from.

And combine those two. When you combine those two, you're practicing the gyel se chupa. You are practicing the bodhisattva way of life?

Yeah, give me a chance. Activity. Give me a politically correct translation of se here.

Se, children. Children of the Buddha. Victor.

Yeah, and I had to go through my old books and take out all the he's and him's. And now we're going to translate it as children of the Buddha. It says son of the Buddha.

But we're updating properly. gyel se chupa gyatsor paro tu dro wa yin They have already traveled across the big ocean. Yeah, and that's a pun because...

Yeah, when you finish, it's paramita. It's paramita. He says parar.

Going to the other side. And then when you get there, you're gone to the other side. gyel dang de se nam gyi nakpo If you can join the two groups of perfections together in this way, then you are nakpa by the gyalwas and their ses.

You will be praised by all the victors and their children. Good. What's a word that someone might mistake for nakpa here?

mantra? Yeah, tantra. Without the B, it's tantra.

It means mantra, which means tantra. And with the B, it means praise somebody. So be careful.

Alright, please read the next one. And then I'm going to set you loose to bother other people. Okay.

je tok tu gyu ma tabu gongpa ni dong ni gongpa ngu min na ang chok tu yinpe ter dakpa tsang mo Yeah, good. je tok tu gyu ma tabu gongpa ni Getting used to, I think, after you see emptiness directly, in the sense of getting used to the discrepancy. Things look like they come from their own side, but they don't come from their own side.

Keeping in mind that illusion. Is it real tongpa ni gongpa? Is this really a meditation on emptiness?

Is it a meditation on emptiness to recognize that things aren't what they seem? He says ngu min. It's not the real one.

Yeah, Stanley wants to say not technically. And that's correct. It's not an emptiness meditation to understand intellectually that things aren't the way they seem to you.

But, chok tun. Chok tun means it's definitely the same sweetness. Chok tun means that it's really on the same side.

It's really... what do you call it? Complimentary colors in your outfit.

And he says... Now, the text says teng takpa. I changed it to der takpa.

And I'll give you 50 bucks, Gibson, if you can tell me the difference. Why did I correct it? Because the first one, if you say ten, it's like a tensang, but today.

Yeah, it would mean you are labeling things today. Today. And if it's der takpa...

Der takpa is you're labeling the illusion? I'll set it up for you, okay? Okay.

It's not real emptiness meditation, but... But you label it as real. Yeah, but you can call it that.

You can call it that. Okay, alright. And then you have to keep in mind that a NGA letter in Tibetan looks a lot like a RA letter.

Just move the vertical line to the middle and it becomes RA. And you move the vertical line to the left side, it becomes NGA. So, it's a pretty common mistake.

When you're correcting a Buddhist text, you have to imagine what the letters look like in your mind. So, NGA and RA are actually pretty similar.

[Speaker 2]
And what about the GA later?

[Speaker 1]
Which one?

[Speaker 2]
The GA, ten.

[Speaker 1]
Oh, I see. No, the NGA, yeah, ten got fixed there. Yeah, okay.

By the way, the whole sentence is kind of a pun. Why? I'll say it again, you tell me why it's a pun.

Then I'll give you another 15, we'll make it 100. Okay, it's not real emptiness meditation, but you can call it emptiness meditation. Oh, he adds some.

You can just call it emptiness meditation. That's dependent origination. Just calling things is emptiness meditation.

Yeah, that's the whole high school of Buddhism. Things are just called what they are. It's a huge joke.

It's a huge joke. Choney Lama isn't? He's like, ha ha ha, get it?

Is it real emptiness meditation? No. But you could just call it that, which is exactly how we create a pen.

Got it? Okay, he's cute. He's being cute.

It's really fun to sit in a room with these guys all day, and they're trying to be cute. I wish I could talk to them. Okay.

You were so cute on that last page. Okay. Okay, Gibson, so it's 50, it's not 100, okay?

I'm just... I called it 100, but it was 50, really. Okay.

Do you want to choose somebody else to read, since you're reading it so boringly? Boring. Okay.

Chunzong. Remember Chunzong? No?

Who? Who? You.

Remember Chunzong. Oh, Chunzong. Anyone who pronounces cup of coffee like cup of coffee, you can read this next sentence.

Okay, go ahead. Okay, so Gibson, he says, I'm going to tell you that Kelsang's look. I'm going to tell you how beautiful the way it is.

Do you guys remember? The system of those who are unfortunate ones. Yeah, those guys who have a big bank account of karma.

Kelsang. And it's a very Tibetan name, Kelsang. It's like a kawa.

Kawa means a karmic bank account, yeah. Sometimes it's lucky, but that's an irritating translation. Kelsang means those of you who have enough good karma to do the right thing.

Okay, so the system of Kelsang people is they are never simba. They are never satisfied. Yeah, they can't get enough.

But if you offer them just cup, or you offer just syrup, they will never simba. If you only offer them the method or only offer them the wisdom. Yeah, which kind of means, oh, just be nice to people, do nice things to people.

They're like, that's not enough. Okay, let's don't do that at all. Let's spend all day meditating and trying to see emptiness.

And then they say, no, I don't do that either. I'm only satisfied if I can get them together. I can go out and help people.

I know John Brady, all these people are working on bringing some Ukrainian people here in the next week or something. And it's a lot of money, and it's a lot of trouble. And then at night they study emptiness and the mixed nuts, and that's Kelsang.

Those people are Kelsang. Okay, cool. All right, they go together.

So, that I taught me means, if you get the idea that I've been presenting to you so far, you're going to not be satisfied with either being a nice guy or being a scholar. Gibson is both. All right.

Who's going to read, Gibson? Let me see. Alex Rivas.

Okay, so, secondly, in my presentation of the Mahayana, I'm going to teach you how to practice the unique path, which is LMA RGYUD THEG PA. The Mantrayana. Yeah, Mantrayana.

Nowadays we're calling it Diamond Way because the word Tantra got so many bad reviews. Bad meanings in America and other countries. MA YIN PA SNGAGS KYI THEG PA LA LHABS TSUL LHABS means...

Practice? Yeah, how to practice. Now I'm going to give you some advice on how to practice the Diamond Way.

Okay, that's Tsongkhapa. And it is contained in the six lines, which start with DE LTAR RGYUD DANG LDAN DU DE CHEN GYI Okay, now, here they are. Anything strange?

It's eight lines. Gibson, can you explain the mystery? He didn't count the last two?

Yeah, he's not saying a refrain. You know, every time he gives us a verse, he says, That's the way I practice. Maybe you guys weren't doing the same.

You know, he adds that on every single verse. So, when we say he's going to present Tantra, we just talk about the six verses before that. Okay, got it?

Six lines, sorry. And by the way, I struggled for 12 years to try to translate four lines of Tibetan into four lines of English. And it's a waste of time.

And you can't understand it very well. And I threw that manuscript out. I just threw it out.

And then I finally had a breakthrough. The Tibetans took four lines, where the Sanskrit is two. So, we can have eight lines when the Tibetans got four.

Or something like that. Okay, so I just try to make it beautiful, and I don't worry how many lines it is. Okay.

Which means, in the English translation, you're going to have to be careful not to say six. Or you're going to have to have a footnote that says it was six in the Tibetan. Yeah, and that drives the hypertextors crazy, because they're looking for the word that matches six.

And it's really fun to put ten. And... Okay.

Why don't you read it just because it's such a huge blessing. And as Gibson said, this is an extremely rare text where Je Tsongkapa talks about himself. I can't think of any other text where he talks about himself.

He wrote 20,000 pages. There's only this book he talks about himself. And that's why it's so beautiful.

Okay, please read.

[Speaker 2]
DE LTA RGYUD THAMS CAD BU THEG CHEN GYI SNANG PHYIR NI RGAG DGUL PA'I THUB MONG RANG JI ZHING RGYAS NAS SKAD PA'I DE DPUN GYI KUN LA BRTEN NAS RGYUD TE GAL CHOG CHE ZHUGS NAS YONG RDZO MED NA BRTEN PAR THEG DANG PHYO THOG PA DUN THANG BRTEN PAR BYED SNANG PHYIR NGES KYANG SNYAM LEN PA'I BRTAG GIS DANG THUGS SKAD DANG GYUR ZHING KYANG TSA LO He might have memorized his text.

[Speaker 1]
He's a real mixed nut. All right. Let's go to the commentary.

And just keep in mind, you guys, that the bolded text is the root text. So they have woven the root text into the commentary. And to maintain that in the English is a challenge.

And we do. The mixed nuts do. So here we go.

Please read. Or you can have someone else read. Anatole, are you there?

Yeah, let's pick Anatole. Yeah. Good.

Okay. I'm just trying to think of something. Oh, I just want to thank Anatole and Aisha.

Anatole proofread two major books, over a thousand pages. And he did a really good job. And we didn't know he could proofread.

And he was stupid enough to show he could do it. And now he's got a steady supply of work. And Aisha has been finding rare books weekly, Sanskrit books.

And she just found a Vinaya... What's it called?

[Speaker 2]
Adhikarana.

[Speaker 1]
Vinaya Vastu book. Yeah. Of the 16th of the Vinaya Vastus.

And I was looking for it for a long time. I was trying to correct the Sanskrit. I couldn't correct the Sanskrit.

I asked her if she could find it. And she found it in a... What language was it?

[Speaker 2]
It's from a Gilgit manuscript.

[Speaker 1]
Yeah, Gilgit. It's kind of like... I don't know.

It's like a language that disappeared a thousand years ago. And nobody can read it. And she figured it out and sent it to us.

And thank you for that. And they're both doing great work. I think their kid grew up enough to teach them so they could get intelligent.

All right. Hi, Kiri. What's lam du tsul mean?

That's the subject of... How you travel this path. Yeah, the correct way to travel the path, as I've explained it to you before, is divided into...

Part of teaching the tekpa... The perfection of wisdom path. You can almost say the track or the...

Yeah, the perfection of wisdom path, the perfection of wisdom teachings are gyu. Those are the cause. And then the laki tekpa, which is the...

[Speaker 2]
The diamond way.

[Speaker 1]
Yeah, which is the result of that. Now, if someone wants to earn $300, right now, in this class, and I'm gonna say it slow, all right, he identifies the study of non-secret teachings as cause. And then he identifies the secret teachings as the result.

And what's unique about the secret teachings, that's so sexy by calling them that. If you practice the open teachings, they'll arise naturally. They're also sometimes called the path where you take the result, or you take the goal as the path.

Explain further. And I think you got it in... Explain further.

You got like... You got like 140 so far. You're...

By seeing yourself in a divine way, practicing seeing yourself and the people around you the way that you will see them, when you achieve the goals of your practice, it hurries you along towards seeing them naturally that way. That's a full $300 for the... Ezra Scholarship Fund.

Boy, I hope he goes to school someday and can use all that money. If he doesn't, you can send me the money back. Cool, he'll send it.

Heavy, heavy play here. He's playing with us heavily. He says, Oh, the Six Perfections, that's the causal path.

And then there's this diamond way, and that's the result path. And you think he's talking about the Six Perfections cause the diamond way. But he's really having fun with us and saying, imagining that you have already reached the goal is the diamond way.

Like acting like Vajrayogini is the diamond way. Acting like you're already Vajrayogini is the diamond way. And actually it's quite difficult.

I mean, right? I mean, it's the same thing. But anyway.

It's just a trick. Okay. Thank you, Chok.

So he calls the way of the Perfections and the way of mantra, he calls them the Lam Chok Mi. What does that mean? The Two Supremes.

Path. The Two Supremes. A path.

Yeah, and by the way, that's a total non-sequitur in Tibetan. Because supreme in Tibetan means one and only. You see?

Supreme means the best of the best. Then he said, practice the Two Supremes.

[Speaker 2]
We're like, huh?

[Speaker 1]
He's having fun. This whole paragraph he's having fun. Okay.

Chok Mi. Yeah, why not? Two Highest.

Kar Gupe Tumulilam. Okay. We got to join these two together into one path.

All right. Gibson, pick on somebody else. Yes, Shola.

Yeah, what? Why'd you put Nikar as a mistake? Isn't it an alternate?

I'll tell you an experiment you can do. When you see it with a G, search the database, see if that doesn't have an S on it. Okay, I'll check.

Yeah, S kind of requires a K instead of a G after it. I think. You can check.

What's the root text say? Yeah, it says Kar. Yeah, so Kar agrees with me.

All right. Let's go. Gibson, pick on somebody.

Okay. How about Aisha? She only reads Sanskrit.

[Speaker 2]
Yeah, she said it. I don't have my glasses. Meh.

Go. Go. Somethi SEMS GYI LUS BSTAN NYID THO BAR DANG BAR YAD PAS CING NONG SEPA Great.

[Speaker 1]
Okay, good. DRES KYI MTHAL BA BZHIN GYUR LA SKYE STE By the way, he's saying that what I've taught you here in this poetry is a path which covers both paths. open and secret and you should try to get that shared path in your view you should develop these share path in your mind stream yeah study the Lamrim master Lamrim then go find yourself a Dorje Loper go to find your diamond way master good who is like a super well-trained ship captain who can take care of you okay good all right shoot super well-trained ship captain protector okay go find them ask them for teachings and then shook here means jump into the Jetsil the big ocean yeah just don't worry about it if you got if you found a teacher just go to the beach and jump in and start swimming okay the other side you day okay of the of the Tantras okay and don't forget to Demba rely on the men are yeah and may not especially means the personal advice from your teacher if you don't have a teacher and you need personal advice to succeed in this Tantric path it's kind of silly because you'll never get personal advice okay so you gotta find a teacher may not damn a youngster then you'll be able to talk about all the name of the love you to complete the crucial point of all the path and if you of the path yeah if you do that then the fact that you have topa this down jerky Lou will have good then

[Speaker 2]
you will fulfill the leisure and the fortune of this like and you yeah yeah

[Speaker 1]
then then you've achieved this leisure and fortune will be meaningful yeah put it in plain English you won't waste your whole goddamn life okay you make something out of your life and by the way before you get to 70 try to do something with your life okay now I'm just advice from me and right John's not at all but uh you know make something out of your life before you get to old and that's the best sweetest thing you can do master the teachings and then everything's fine whatever happens happens but then your life is fine all right we still have a few minutes if I'm not mistaken we start and we started late so we gotta go late right this is like another okay you can translate this one okay this one is the I in the prediction there you should do this this is how I do it do it did it and then you should do the same yeah he says look I don't have to explain those last two lines then say look that's how I did my practice you guys should do the same then he repeats that every verse almost every verse so yeah you know I don't have to explain anything who's talking look you know he added it every verse but I already explained it once I don't have to do it again all right keep going okay summa junior Anki you lost so true today yeah and it's easy summa means the third part which you already told us what it was is the conclusion and it is in how many ways six yeah again to the same reason okay the last two lines on the all right by the way when a lot of authors get to the end of a commentary they get beat up they start speeding up because they got other stuff to do because they have students bothering them even in the car and they can't do the supposed to do so they look how much of this commentary is rude text he's reaching the end of the book probably somebody asking their schedule question for two hours he's like okay I'm just kidding I love working hard okay who's now a cheer do gala gave pay young to soak pay long though sooner you and me soon and you do do do name do name thank you go lay not awesome I key shape tongue throw a net part your chick cheney's mo long one more time moon moon moon I'm so yeah you're in great Lindsay and I I just really encourage you to keep going because you you have a talent for it okay Rangi you like over why did I write this book says some copper I just wanted to call my you I want to I just want to get my mind used to it yeah and I was hoping to pamba shin I want to help other people being who had the same kind of thing you know Kelson Kelsey here means you know if you're one of those unusual people who's interested in the Dharma I'm also I was thinking mainly I was just trying to get used to these ideas myself I'm not trying to write a book that's gonna become a bestseller I'm just trying to get you see ideas myself if you are similar weirdo to me I'm happy and you can also learn something anything up in my arm she shuns above me there's a famous opening lines Dharmakirti most of the people in the world are overcome with their jealousy no one's gonna thank me for this book it's probably hopeless that I could help anybody they even start attacking me when I when I do stuff and so to be honest I have no intention to help anybody I just wanted to get used to it myself and so you know I spent 20 years running this book and it's not true it's a famous Dharma lie shen la pen by inches some of me yeah chato kini team are done we're young younger did not be like be like that mean chen lap him by you say some of me I have no intention of helping anybody I just okay pemberton so he says here this is Kambha killer humble he's being humble statement yeah just look i just wrote this to kind of get used to the ideas myself and maybe there's a few people who are like me i don't know maybe not okay and but i can say that in this book you will find gyalwa gyepe yong su tsop ben lang and that's that's not modest yeah you will find in here the complete path which makes the buddhists so happy you find here the complete path which pleases the buddhas okay so get by is happy yeah to be pleased yeah to be pleased you know gyepa has ancient meanings of split and i think it may be related to splitting your lips open when you smile no kidding uh but anyway that's just my theory door dun means uh i also made it short for you guys and i made it cola easy easy to understand which is not cola cola is a special bird that vomits to feed its children and it's a bad example in the scriptures cola means i made it easy for you to understand so don't say g for g god it's car cola okay i don't want you to eat and vomit okay call i not i did a lot of gala by ship of this book i am so happy to explain it to you yeah not they were gala uh virtue yeah i made so much good karma writing this book and i dedicated uh to draw a kuri to every living being and not to some means what the sign yeah chokre is an idiom that means my click for your click you know i'm not i didn't do this book for my friends i did this book for everybody okay and i hope they will never be drawn from the lam sun i hope they will they will never depart from the path of this fortune this beautiful pure path okay uh yeah and that's a moon long this is my prayer that's his prayer by the way gives him a hundred bucks take emily out to dinner or you by the way they did have bubble tea in phoenix now so i'm just yeah you got competition uh why why is his prayer so powerful at this point

[Speaker 2]
um because he wants to let his teaching spread the power anybody else this is a memory it's a it's a it's let's say it's not wishing it's dedicating some

[Speaker 1]
good yeah yeah hustle got it hustle got the 50 dollars hustle got it so there's two there's two ways to end the book one is called a prayer and one is called a dedication pranayama and uh something else uh so uh in when you do a dedication you have to have something it's like going to the store you gotta have some money in your hand so it's famous for authors at the end of a book to dedicate to make a prayer because the good karma of writing the book is behind the prayer so you always do when you write a nice book is you make a special prayer because the karma of finishing the book will project the will shoot the prayer out you see cool to all living beings yay we're gonna stop there i gave you extra time i'm not gonna charge you thank you for your good work thank you for all your good work uh one two and here's a third verse down here okay by the way at the end of your book he's gonna start uh the person who wrote the book down who student uh and then doji uh he's gonna start rushing and he's gonna say that was the end of teaching and the teacher gave this prayer and then the teacher did this prayer and then the teacher kind of did that prayer and goodbye and uh he only gives the first line of each prayer because he's in a rush to finish his book so we're gonna because we are mixed nuts we're gonna use the aol database and go find the full form of all those prayers which we did here okay so you're gonna translate the first one okay gibson okay thank you for your hard work thank you nick can i go home now you may go home hey go get some rest thank you for another beautiful day beauty sleep so i can oh yeah yes that's right hasta mañana get some sleep and uh travel safely if i could sit in my own class i could sleep better i'll send you a link to get all the recordings really well i'm going to sell recordings to insomniacs