Гибсон Чан — Книга 1: Песнь моей духовной жизни (шаги пути), занятие 9

[Speaker 1]
I like him a lot. Emily, how are you? Hi, Kat.

How are you?

[Speaker 2]
I'm doing good.

[Speaker 1]
Wait, she can't hear me? He just watches the class? Oh, you can't hear me, okay, all right.

Okay. Okay, should I start a quiz?

[Speaker 2]
Yay, quizzes, quizzes, they're so hard. Quiz, quiz.

[Speaker 1]
Okay, okay. All right, let's come to the first question. Okay, answer.

Hey, Keshav. So we have to understand Lama is the root of getting every good thing and they will show us the path once we found it, how should we think about it? We can only imagine their thoughts.

Yes, and we should try to develop something to our Lama. Faith, mentally and physically? Yes, faith.

Okay, so here is the Tibetan question. So in the following context, what is Chittu Chemi?

[Speaker 2]
As much as we can.

[Speaker 1]
Oh, correct. Yay. Yay.

All right, so let's come to the second question. What's the highest offering you can make to your teacher and what's the highest form of following of you to your teacher? Practice.

Do what they ask you to do. But you have to think what do they really want you to do. Great.

Have to really think. Leave stone to burn. Yes, the thinking is the real offering.

Okay, so it's according to which book? Your second answer.

[Speaker 2]
Jetson Kappa's commentary. I'm guessing 50 verses on Lamas. I don't know.

[Speaker 1]
No? Anyone else? No, no, no.

[Speaker 2]
Lactation works? Oh, Chan and Lakshmi Mipham.

[Speaker 1]
Yes, Chan and Lakshmi Mipham. Okay, so here's the commentary by Chögyi Lama. Like, you should do your practice to make your teacher happy in every possible way and never, ever make him upset.

Yeah, and through your body and praise them through your speech. Okay, so what's Gotadak? All the doors?

In every possible way? Yes, who said that? Cool.

Oscar. Oh, good. And Nyeba?

Please or something like please them? Roxanne has done it. Roxanne has done it.

Yeah, cool. To make somebody happy. Yay.

Okay, so this one is very interesting. So in the book, there's a very famous two lines that Je Tsongkhapa shares his own personal practice. And there are two versions of these two lines.

So give me the two names of each genre and two lines in English and Tibetan. Nice question. Excellent question.

So the first, thank you, Lama. What's the genre for the first one?

[Speaker 2]
Topu La? Lei?

[Speaker 1]
Yes.

[Speaker 2]
Tibetan and collected briefer works, which is inside the Tsongkhapa.

[Speaker 1]
Yeah, Tsongkhapa. Yeah. And correct, a collective briefer work.

Yeah. Okay, so anyone can tell me who can feel the words?

[Speaker 2]
Who can what?

[Speaker 1]
There's a three syllable here. Oh, that's good. Nice, nice question.

It's three syllables in English? Tibetan. I don't know what I'm saying.

Oh, Nangjorpa? Nangjorpa, correct. He say, what as yogi?

Nga? Nangjorpa. Yeah.

I am a yogi.

[Speaker 2]
Yeah.

[Speaker 1]
Nangjorpa. Nangjorpa. Ngekyong nyong neng de dak, what?

He's going to use the non-honorific to himself, I'm guessing.

[Speaker 2]
Yes.

[Speaker 1]
I'm in the blanks. I didn't get it. Che, yes.

But in the main text, he will use the gi. Yeah. I think.

[Speaker 2]
Yeah, what are you taking from? I'm sorry.

[Speaker 1]
In this way.

[Speaker 2]
I was just looking at the root text. What did you take it from?

[Speaker 1]
The root text.

[Speaker 2]
Yeah.

[Speaker 1]
This is not the root text. This is the context of the last class. And it only appear once.

Okay, good. Yeah. Okay, so the second line, also three syllables.

Tantukyé, yeah. So what does that mean? You should have offered money to this.

He's building a house, you know. Yeah. Yeah.

So, Gyaltsé, can you answer the following question? If you correct, then I will give you a hundred bucks. I'm going to let someone else get the hundred bucks if I can.

Gyaltsé. Hey, Gyaltsé. Taiwanese dollar is three to 30, 30 to a dollar.

Pretty sense. Okay, so anyone else can answer for the full question? For the full answer.

I the yogi, this is how I practiced. Yes.

[Speaker 2]
Those who wish to. And the second line.

[Speaker 1]
Yeah. I just get $50 for the first line?

[Speaker 2]
Yes.

[Speaker 1]
You got to get that hundred for the second line. Cheers. Those who wish to seek for liberation should do so as well.

Yes. And Chitsung Kappa used the, please try. He used the try.

Please try to do the same. Yeah. So cool.

We're in the team, each got the 50. That's a diplomacy. Okay.

Needs it more than I do. Okay. So far, so far.

The second version. Chö Chö. Okay.

So what does that mean? Nice, Tim. Prayer book.

Yes, prayer book and what's menu? Chanting manual. Ah, chanting manual.

Yes. Cool. What's the literal meaning of Chö Chö?

Dharma activity. Yeah, so be careful when you see it in a book, be careful. Don't translate it.

Dharma activity. All right. Cool.

Okay, so feel the word. Also here, we have a full syllable. You wanna blank out your English in the next two lines?

Okay.

[Speaker 2]
Chö Chö. Yeah, Chö Chö. Chö Chö.

[Speaker 1]
I can give you the prefix letter. Yeah, yeah. Okay, so today is also means to do.

Yeah. So Tom do. Yeah, cool.

So, so the different between here is a dog and key. So K means you and that is me, right? And so, so what's this English syllable English to lies.

This is how my llama practice. I may I have the capacity to do the same or something like that. Yeah.

So this is how men will teach your practice. So those who want to get liberation, let's try to do the same. Okay, so why there's a two version of this line.

Because it'd be weird to talk about yogis in the monastery. Yeah, it will, it will get confusion for all those who chanting, isn't it? Because it sounds weird to call yourself a yogi.

[Speaker 2]
Yes.

[Speaker 1]
Because it sounds a little arrogant or something.

[Speaker 2]
Yeah, you might develop the wrong kind of Nagya. Right?

[Speaker 1]
Yeah. Okay, here's my translation. And the cookie I check the skin is a cone.

Yeah, good. Oh, really? That makes a lot more sense.

Okay, good. Don't join to them. Oh, in 10 portions, give you time to do a combina.

Good. Therefore, so this extraordinary life is even more precious than we can be. Good.

Okay. But in the knee, you should know you're trying to find I don't know if I can help you with that. Perfect.

Very nice translation. I think Emily must have done more than this. Yeah.

Good. That's perfect. I like how you translated DE.

DON CHEN PO MA SREG. Yeah, good. Okay, good.

YI PHYI KHYEN NAM LA'I LHAGS SU NYID. Nice translation. NAM LA'I LHAGS SU NYID.

BYUNG YANG RTZEN GYI MED THAMS CAD DU YIN NA BU'I RTEN GYIS LAG BSTAN PA'I Disappointment. You are able to attain a higher birth. Not only that, you can achieve some good in Lama Lakshmi.

Yeah. Yeah. So what I confused is these two sentences.

This part's fine. What's missing is the last five or six syllables. Okay.

Yeah, and that's just a wrap up. That's how it's more precious. Okay, that's all.

Yeah, nice, nice. The translation is quite good. The translation is quite good.

Thank you, YI PHYI KHYEN. Yeah, okay. Yay.

Let's try to find this text here. Here we go. All right.

Okay, here we go. Please read, who's checking here? Gibson?

Let me check. Nick? Good.

Okay, who? LAM MED TSE NI LDAN TSUL SROG RNAM RIM SOGS NAS BSHAD PA BYA'O Great. LAM MED TSE NI LDAN TSUL SROG RNAM RIM SOGS NAS BSHAD PA BYA'O I'm sorry, could you translate that?

Okay. So what is the definition of the teacher? Yeah, Ian.

And you have to realize, you have to realize that on the step, on the path. No? This is a fun, Nick, can you guess what this sentence means?

BSHAD PA BYA'O means? You should know. You've got to know, yeah.

Yeah, hey, nah, he's getting out of the work here. He says, you want to know the definition of a real Lama? And if you want to know- Yeah, it's the thing that the Lam Rim says that you need to rely upon.

And if, no, if you want to know the definition of a Lama, and if you want to know how to serve them, hey, go read the Lam Rim, okay? BSHAD PA BYA'O means you can learn it from the Lam Rim. And that means I'm not going to cover it, okay?

That's a polite way to get out of it. Okay? And then I thought, you know, the mixed nuts would never say that.

I thought maybe Gibson could go find the piece in the Gift of Liberation in, yeah, in the number part. And maybe just put in a small outline or something in your footnote or something, you know, because I don't want the mixed nuts to translate a book that says, yeah, that's the most important thing in the world, and I hope you go learn it someday. You know?

Okay, so, yeah. Do we, we don't use the word Lama, do we? Do we just say teacher when we, in our English?

Yeah, I think we should say teacher. I think Lama, Guru, these words have too many, they have too many strange meanings, and the words have, yeah, associations, yeah. Maybe spiritual teacher or something like that.

Yeah, okay. Okay, so you're going to go learn that from the Lam Rim. Let's go on to the next one.

I think still Nick, right? Or was it Nick?

[Speaker 2]
Okay.

[Speaker 1]
Okay. ,GNIS PA LA NI, ,DANG PHYIR LA SNYING PO LEN PA DGOS PA DANG, ,SNYING PO JI LTAR LEN DU LO, Yeah, and let me see here. I should have made this bigger.

Okay, so the second part is going to be NGOS SHI ZHUNG DON. Oh, I'm sorry. No, I already did that.

I take it back. Hang on. Yeah, the second part is actually NGOS SHI, the actual presentation, okay?

The actual presentation is divided into two parts. What is that, you guys? The leisure and the fortune, the essence of the leisure.

You have to take the leisure and the fortune of this life. Yeah, try to get the... In English, we say try to get the most out of your leisure.

Or try to take the heart. What's the KULWAR move? KULWAR?

Encourage? Yeah, good. Perfect, perfect, yeah.

It's a little stronger than encourage, but it's okay. And then, what's the second part? Oh, we can say urge.

I like urge. Yeah, that's better, that's better. Okay.

The second is how to take the most out of the life. Yeah, how to get the most out of your life. So the first part is, hey, dang it, you have to try to get the most out of your life.

Second part, well, here's how to get the most out of your life. Okay, all right. So here's the first part, is in the lines, ,LTA BA'I BRTEN NI YI ZHING RNGO LAS LA, ,DON DANG NYE PAR DAG RE TZAM CHE YI, Please keep going.

Nick, I think still, right? Okay. I think, have we do this part?

Yes, we just... Yeah, we did this part.

[Speaker 2]
Yes.

[Speaker 1]
So he said, oh, oh, this was KOM, right? Yeah, KOM. Oh, that's a lot better.

Nice job. I was struggling with that. Okay, good.

Okay, good. What's KOM mean, by the way? You have the time.

Yeah, KOM. KOM RGYUD DU BA'I means you have time to see me now, and the Lama says, KOM RGYUD MIN DU. I don't.

[Speaker 2]
I don't have.

[Speaker 1]
Yeah, we finished this part. We finished this part. Let's do this part.

Yeah, we start from 81, yeah. Okay, here we go. Okay.

DE LTA NYE DKA' ZHING NYE NA, DON CHE BA DANG BCUG GIS, BSTAN GYI THU MED DU MI DANG BA, DI LA RANG GIS BYIN NUS KYIS DGOS NAS, CHOS BYA BA'I DANG BYA'I BSTAN PA BYA'O. BSTAN PA BYA'O. Oh, BSTAN PA BYA'O, cool.

Yeah. So please translate with me. Let's go.

With this support of leisure and life, it's a great meaning? It's difficult to find. Oh, it's difficult to find.

And, yeah, when we do find it. And we, if we find it, it has a great benefit. Yeah.

Okay. And MI DANG BA, I don't know what it is. I think it means if we don't take.

DON CHE BA DANG BCUG GIS, BSTAN GYI THU MED DU MI DANG BA. Is it like if we don't take advantage? You shouldn't waste it meaninglessly like that.

Yeah, okay? Don't use it meaninglessly, okay? Okay, RANG GIS BYIN NUS BYOS BYA BA.

This means do the best you can. Do the best you can. Do the best you can.

CHOS BYA, CHOS, CHOS, do CHOS. Practice. Do the practice.

Yeah. And you should try to make this DAM BYA very tempo in your own heart. Make this pledge very firm.

Yeah, good. Yeah, make a promise to yourself, a strong promise in your heart. I'm going to do the best I can to use this body and mind to practice DHAR MA.

Okay. He mentions DRANG SBYOR here, which means DAL BA RGYAS and SBYOR PA CHU. What's that mean?

Leisure and fortune. Yeah, DAL BA RGYAS. Leisure and the ten fortunes.

Yeah, and I think it would be a good place here to put a footnote and give the eight, okay? And the ten. So I went and got it for you from, this is the fifth great teacher who built the Potala Palace, named Ngawang Losang Gyatso, who's sometimes called Big Number Five.

And let's go through these eight leisures and ten fortunes because I don't think he mentions them in the book. So let's go through these eight. Who's going to help you, Gibson?

Anatole. Uh-oh. Okay.

Lodachen. Make some mistakes here, okay? Okay.

Lodachen. NGES RDZOGS GSUNGS SANGS RGYAS MA CHUNG BA Uh-huh. YUL THAG DGOS Good.

LEN DGUG LEN DGUG Oh, LEN DGUG. LA TSE RIM PO DE MI KHON PA'I Yeah. Good, MI KHON PA'I.

MI KHON PA'I GNAS RGYAS THANG RTZA BA'I LTA BA RGYAS THANG LEN ZHIG Yeah, let's read that part first, okay? Okay. We possess the DAL BA RGYAS.

And the A-fortune, the A-leisure. Yeah, and that means we are free from the... Free from not having have the time.

Yeah, or lack of opportunity, something. Yeah, or not having the time. Yeah, the eight ways in which we would not have a chance.

Okay. It doesn't, they don't all relate to time necessarily. Oh, yeah.

So let's go through the list with you and Mr. Anatole. Okay. LOD DAG CEN Having the wrong view.

Yeah, give me an example. I mean, it's kind of general. Luckily, we don't have...

I mean, we have lots of stupid views, but we don't have LOD DAG. Well, we don't think that when we come home and the husband is angry at you. Yay!

You think they're just hungry. Angry at you, you have to reason. Yeah, we believe that it's coming from our own seeds.

We don't do anything about it, but that's okay. Okay. Two, three, four.

What's those? The three are all wrong. Yeah, we're not a...

A NYAL BA, a hell being, and DUN GROL. Animal, and YI DANG, and hungry ghost. Nice, nice, nice.

We also don't live in a world where... Where Buddha not coming, came to this world. Yeah, never showed up.

So I was born in the United States and I almost missed Buddhism, you know? I was born in my... When I was born, there was no Buddhism in America at all.

And so I didn't have this one. You see? You guys born in Taiwan, et cetera, you got it.

All right. I was born in a Yultako. Middle land?

Yeah, like a outlying land, yeah. Barbarian land, actually. Okay.

And yay, we finally got my teachers Shintokupa and Gupa and... NADDOR MA'I? Yeah, LEN GZHIG DGOS PA is the definition of an animal.

And what's the definition of a human? It's a... Can talk.

[Speaker 2]
You're getting more stupid, given what's going on in the world these days.

[Speaker 1]
Oh, DUN GROL, MA SHES DUN GROL. Okay. Here's the definition of a human.

Definition, definition of a human. It's not, it's just descriptive. It's not, it's not, you know, it's not always the case.

Description, right? What's it mean, MA SHES DUN GROL? They can talk in their awareness.

And they know that- They can think. Yeah, like cows can make noises, but they don't know what it means. So the opposite of that is LEN and GZHIG DGOS PA.

GZHIG DGOS PA means cannot speak. And LEN means, and doesn't understand the meaning. You see what I mean?

So it's the opposite of a human definition. And it's the traditional definition of an animal. And it's not politically correct, but that's what it is.

Okay, and we were not born as a hot air ring ball like Mr., what's his name? Tesla. Elon Musk.

Yeah. What's that mean? We don't born in the demigod or the god?

Yeah. God realm as a long life god. That's the wrong word.

Okay. Live, waste a million years in Tahiti or Hawaii or, okay. All right, yay.

So that's the eight DAL BA. Yeah, the eight leisures, right? Yeah.

And what's the 10 riches? Here we go. Please choose someone to make you suffer.

Okay. Hustle. Yay.

Yay. MI RGYAS PA MIR RGYAS PA MIR RGYAS PA Yeah. Okay.

YUL BU SU RGYAS PA Whoa, whoa, whoa, whoa, whoa, whoa. YUL BU SU RGYAS PA RGYAS PA, good. YUL BU SU RGYAS PA DBANG PO TZANG BA Good.

LAS THAL MA RLOG PA Good. ME LAS THEG PA STE LA Okay, ME LAS, yeah. ME LAS THEG PA STE RANG BCU NGA THANG Yeah, let's do those first.

So the 10 THAL MA RLOG PA the 10 fortunes are divided into two sets of five. Anybody know? The ones that relate to personal and the ones that relate to your world in general?

Good, yeah. Yeah, the first five relate to us personally and the second five relate to the world we were born into. So the first five, we were born as a meat.

As a human. Good. We were born in a YUL U.

In the middle land where Buddha has come. Nice. All our RANG PO TZANG BA Our sense organ are complete.

Good. LAS THAL MA RLOG PA We are free from the extreme view. This means we haven't done any super bad deeds.

Oh, okay. Like, I don't know, killing our parents or something like that. Okay.

Yeah. And ME LAS THEG PA ME LAS THEG PA Where you live, they have a lot of supporters, no? Yeah, this ME means the Buddhist teachings.

Oh. So, yeah, or we have the... We have faith.

We were born with some kind of faith in this kind of stuff. That's why you're a mixed nut. That's why you're a mixed nut.

Okay, last five. And what... Okay, RANG RDZO Yeah.

Okay. SANGS RGYAS CHUN LAS MNYAM LIM MA DES PA Good. SANGS RGYAS CHUN LAS MNYAM LIM MA DES PA NYAN NYAN, okay.

NYAN THOK THUG KYI CHU THUN SHING PA SANGS RGYAS CHUN LAS MNYAM LIM MA DES PA CHU THUN SHING PA CHU THUN SHING PA ,RTEN PA LTONG BA'I RGYEN BA'I DE, ,GYEN BYED, ,GYEN BYED DE, ,GZHAN BYAS SU SBYUGS PA, ,GZHAN GYIS NI TSE BA BYED PA DE, ,GZHAN BYOD SNGA DANG BRJE PA'I PHYIR, Nice, so SANGS RGYAS CHEN, and NYANG NGAN NAS, Monday. buddha has come yeah and young Linley Monday you have a chance to informer it didn't pass away to his father didn't pass away okay yeah and what's what's the traditional statement that the teacher has to make here but he was able to give teachings no we don't have this one we don't have we only have nine we only have nine there is no a traditional Buddha present in the world right now okay okay he did pastor is fun on the runner okay so so traditionally I mean although in in the diamond way we might be surrounded by Brutus but traditionally we say that we don't have that one okay sangha damn those Buddha that Buddha or a listener his or her disciples okay they are Chittendam Chittendam shimba present tense the Dharma yeah this shin means ing oh yeah our teaching right now so that Buddha or the followers of that Buddha 2,500 years later are still talking about yeah we have number seven for sure we have a very strange group called mixed nuts yep shoot to trooper true price a practice yeah which was which was practiced that the Buddhism which was practiced when the sangha shook when this when the Buddha is still here yeah when the Buddha the Buddhism as it was practiced while Buddha was still here is still never in this world it's still the teaching is still staying this war yeah and it's staying in the way it was practiced two and a half thousand years ago and it has not nyamba and not degenerate yeah it hasn't degenerated it's still pretty strong it's still pretty close to what it was when Lord Buddha was here and and I have to say you know I didn't grow up as a Buddhist and to me it's extraordinary that after two and a half thousand years Buddhism is still extremely pure extremely pure maybe even more pure so it's not normal in this world you know that after two thousand years something should be so pure and and and that we can sit here and read sutras and they're comfortable for us and there's nothing in there that we don't believe you know it's it's amazing yeah okay number nine the person who teaches a Dharma knows they got the small result no after they got Dharma teaching okay even concept members even yeah the lowly yeah even the stupid students okay even though this member doesn't mean Tichman this member means even the most dull student and lazy student is gonna get some doubles going to get some results yeah and other people will Tonga we call what do we call it in DCI Oh I'll have what you think yeah I'll personal example okay so other people can watch people who practice Buddhism and even if they're not very good at it they get some doubles it's a result yeah and due to that can change a due to that means can change a means that acts as a that inspires changes inspire other to following what he did they say look out how handsome and smart Gibson became you know I maybe I'll try it okay so that's really a personal example number nine we still have people that we can see who are they're not great they're not perfect but they worked hard and they got good results okay all right number 10 sinking into people have a love and compassion to other yeah and what how is this traditionally interpreted I think you know Gibson they they were supposed that when people have a trouble or they were supportive reason yeah yeah this what this is is it says other people will show love and it's traditionally interpreted to mean sponsors will show up and sponsor the mixed nuts stuff like that so they are you doing a retreat at Diamond Mountain somebody will show up with some groceries or somebody will give you a place to do your practice and this is this is explained as number 10 okay we do have that we have great sponsors you mean search it and a lot of them are from Taiwan by the way okay I mean Sarah chip but they these are called shin drawer these are down drawers that relate to shin Lisa fortunate I relate to all the conviction oh yeah other outer conditions or other conditions good and I don't relate to something personal inside of us good yeah so I think it's very important to give those that list in a footnote because everybody in Tibet knows these ten and they know these eight and then this author Johnny Lama is not going to give us a list because he wants to make this book manageable he doesn't want to make it too big for me okay he doesn't want people to spend 20 years trying to get through this one all right okay who's up next and who would you like to check you is nimble jitter nimble so right how do we remember the nimble how do we get out the most of her life good yeah how do we get the most out of her life nice I like that English Lam Gyu want to chip a synonym do to as far as the using it for a pot okay as far as practicing the pot how can we summarize all the syndrome all the Buddha's teaching yeah okay how can we organize them in a way and then how do we never learn actually how do we put it into practice good okay good all right let's stay with y'all say then I'm a guess a okay in tomboni Sangha John Dente key Chucky Pumbo teenage isomba mean sentient key to into in law yeah you can translate this the first of all is conquer the enemy destroyer there how as much as their body this means the 84,000 okay no 84,000 groups of teaching yeah okay all gene a cheek means every single one of them that he's Sumba he every single one of the 84,000 huge groups of teaching that Lord Buddha gave are all sentient keep doing do didn't do I know in order to benefit all living being yeah they're all meant to help living people didn't do it didn't do means they're all meant for the purpose of helping people let's keep going if we take two different goals that we have one is mental and one is kneeling to get a high life to and we prefer fear and to get the definitely good what's the definite two parts of definitely good to get an invalid in the total enlightenment yes finally you guys learn this thing all right let's start from mental okay let's start from how to get out the lower pre-draw yeah teachings which start from how to get out of lower rebirth all the teachings that were mainly spoken with that goal in mind we call those kibbhu chung lo saw lesser scope or a scope of petitioner here yeah we call those teachings for people of lesser scope or now here's an important I'll give 50 bucks for this one or day down to more if you want to achieve the melee you also need to pass this this way like that you need to have to practice the lower say this path the lower path so I'll give you a question and then if you answer it correctly you get 50 bucks it's not enough to take Emily out to dinner but you can go have some bubble tea if you're in yeah we enjoy that yeah there's a bubble tea places starting in America okay I'm gonna say something you tell me if I'm right or wrong okay okay the teachings on getting out of lower birth were meant for people of lesser capacity yes or no no why not because you if you want to get a new mama and total enlightenment you also need this practice good which you want to get out of samsara in order to achieve the next to go great great and that's what he's trying he's a debater right he's turning number he's a debater he knows he's gonna get in trouble if he says what if if he says this is a unique way and not shared by the other to school practitioner yeah so if he says these methods of staying out of hell realm animal print the birth are just for people of lower capacity he's gonna get killed in the debate he has to say they were designed for people of lower capacity and they are shared by by all the two yeah kind of petitioner yeah and that's why he says included do do means they are included into the teachings that are needed by everybody okay so what is the do-do separating yeah that's the cool Chukor is a very difficult word okay it doesn't mean Chuky Khorlo which is aspirate Chuky Khorlo it doesn't mean the wheel of the Dharma or something like that Chukor means topics okay okay it's topics of spiritual study it's called Chukor and I and I've seen Khor mistranslated by many many people so it just means topics that are shared with kyabu chungwa the lesser capacity topics that are shared with people of lesser capacity implies they're also for people of medium capacity and higher okay yeah so these teachings of how to stay out of the lower birth are new do into the group of teachings that are for people who share the smaller goal but they're not limited to the smaller goal okay cool okay and that explains why he called this section how do we organize the teachings do to appear okay he that he's starting to address this question do means included into so the teachings for lesser scope are included into the teachings for medium and higher scope cool okay who's checking you know rough whoa the mayor of Seattle Milena Neal a double a chump a so awesome bar non capuchin moussang take Tom Tomoe Chukor to do la good let's go nail egg is divided into need so the deaf definitely good divide into two parts and the first one let's start with tarpa the first one let's start with liberation yeah Nirvana those teachings which were given for reaching Nirvana okay that's what we call the caberding let's recall the media school itself okay okay so or you can say or you can say Lisa sure Lisa path that's shared by the other good or yeah sure path these are which are duo included duo into the topics that are shared by higher and higher practitioners also yeah dr. have you have any still there I think all right yeah okay Tang jay game bar to ballet song de sumpa Tang jay ngepu chenpo to core to do I know yeah say say tune do I tune do I yeah to do I okay to do I so this first B is not an English D it's not done it's and the second is the real English D with a prenasal to do okay okay so you can say now the second part of me like is it's a mission good and if you are starting from there if that's where you want to start with or relative to reaching that goal everything that was ever assumed about that everything let us talk about let's yeah about that higher goal of omniscience those are all do into the chung core for keyboard chumble all of this including the topic of higher school good into the topics needed by people okay who's picking on you now we still got four minutes okay I say G okay the gap of choosing Tom to my way now I'm gone Tashi ngepu chenpo lanky a lot to go bar did she keep our inky trippa chippa chippa inky gave a chung ching Mookie not a lot she funny mind it okay yeah this is a what do you call it it's a anyway disclaimer it's a disclaimer when we talk about to mom way long which is shared with cable chung and cable ding what's that mean the path we share with lower lesser lesser scope in the median school yeah some of these teachings are gonna be needed guppa that's the analog of the cable chubby lump some of the teaching is going to be meeting the branch of the higher scope teaching yeah good and because of that we will cheaper even the higher school people in these subjects cheap is happy no I'll teach yeah it's like a gum gum then cheaper no that's that means throne holder yeah without that without the D so cheaper means to teach somebody so some of the topics of the lesser and medium scope are necessary for people of the higher scope and and we will teach it to them but we won't say but we won't say it's teaching to yeah we are teaching those higher capacity people the actual look the actual path of of lesser yeah that's a scope and the media school yeah we cannot ever use the word I am teaching lesser scope or I'm teaching medium scope to this Mahayana person we have to say I'm teaching them the parts of the lesser scope and I'm teaching them the parts of the medium scope that they need okay but I'm not teach them those two scopes because that would imply I'm trying to get their motivation reduced to worrying about okay good good one minute can I do this in one minute hey Gibson how fast can low where you just aspire tenure to nothing more than some higher mental higher rebirth rental that's called the actual path llama for a person of lesser scope okay and if you just worry about just some worry about getting Nirvana for yourself wrong tender if that's your if that's all your aspirations are that state of mind that state of mind is called the path for people of medium scope okay that's the actual path for people of medium scope if you take a Mahayana person and you teach them this this these two paths then you are leading them into Kosa of the path Kosa means whatever it means a place where they're gonna make a big mistake okay Kosa means you are leading them into the great error okay you are leading them into a place where they're gonna hurt themselves okay and that would be a problem good okay so don't teach people with high motivation just to get out of lower birth or just to reach Nirvana that would be leading them into a miss a great mistake Kosa means like a great mistake okay in the monastery the verb T became a noun which means what for $20 yeah it's pity okay which means teaching a book so I think word word gets the $20 pity means and this is a word we've got and no it's one of the most important words in any monastery because it's what most people do most of the day where are you going I'm going to bet you okay that means I'm going to my class okay which means to lead someone through the holy books okay okay so guess I was for the next class yeah okay all right next class parts for you let me make a note here so I don't forget oh you're in trouble yeah finish up to 96 only a bat whoops only for yoga stick around for yoga class with Vimala and then come at 4 for a class with Tanya and thank you so much guess a lot thank you Gibson thank you team thank you tech team thank you translators and I'm really grateful to have a chance to do these classes together this has been great amazing stuff thank you Gibson thank you Nick that was a fun class thank you definitely in a week I will try to sleep yeah I hate backing those boxes and filling them up again and taking them out again yeah it's terrible but it's it's not that bad because we just moved but thank you for your sympathy maybe Emily can carry some of this stuff okay she's trying thank you