Вступление на срединный путь (текущий курс, Аризона), занятие 63

[Speaker 1]
Just a side note, I mean, yesterday we saw, I mean, this weekend, when Geshe Doctor was here, you see, it kind of reminded me that there's a whole oral tradition in Buddhism, that there's a whole tradition that's only attracted by lines of practitioners in the monastery, and things that are not written down. And then, it kind of struck me, I was talking to Geshe Lai and his assistant, Chapa, and it kind of struck me, you know, in the Tibetan tradition, it's still early in Tibetan, you know, like there's still, English isn't making much of a great sound, and it's still, it's still important, I think, to learn to speak Tibetan, you know. And, you know, we can learn it to read, and the spiritual language is like Shakespeare or something, it hasn't changed.

If you can read a volume of Shakespeare from 1940, you can read a calendar from 500 BC, basically. So it's very consistent, it doesn't change much. But there's a whole separate spoken language.

And you can research fully about how to say where's the bathroom, you know what I mean? So, you need both, I think, in my mind, if you learn to speak a language, then you're reading, then it shifts drastically. So it's important to learn both.

The message of learning both in Tibetan is to debate. It's just, you know, it's not an easy way to learn both. Because you're debating a scripture, but you're doing it in your own world, so you're like, you're saying you're in a different world, you're in a different time, you don't know that, and then you quote some philosophy, you see what I mean?

So, debate is the best way. Because in the heat of debate, in all your language, it's fantastic, you know. Like, you know, in college they ask you to go home and write a paragraph in Tibetan, but in debate, when you're responding to a child, you're writing a paragraph in two minutes, or a minute, you know.

Like, you're having to reply in a consistent, you know, coherent Tibetan, and that's the time, you know, you have to. You've got to have a choice, you know, versus being fixed. And then, it's a very, very good way to learn.

It's the best way to learn. I translated Amitabh Maharaj's commentary myself. It was the first time I read it.

Before I became a monk. Before I went to a seminar. And then I started debating.

And then I came home, and I took all this work, 400-page manuscript, and I just stood up, you know. And then I thought, wow, that's like, my whole understanding shifted totally. So, this is good to do this class.

If you can't see it, you can learn it. But if you can't get this done, there's a back-and-forth program. There's any way to get there.

You don't have to go in the program and say, you know, you can, if you just get there, and hang out, and speak Tibetan, and take a trip. She's in London, New York, in the Philippines. I don't know if you go there.

But, you know, she said she couldn't go to the seminar. And I said, do one. I'm your teacher.

I asked you to do one thing for me. She said, why? I said, why don't you stand up and just say, hey, you don't speak English, okay?

Here, you don't say anything in English, you know. So, that's all. I just asked you to have one thing.

So, she did that. And now she's quite fluent in Tibetan. And her speaking is quite good.

And we were in London. I called her and talked to her. She looked around.

I said, this is her. He said, talk to her. You know, she's taking me to, tonight, to get my visa, you know.

So, he put me on the phone, and he said, can I see you today? Can I see you tomorrow? And I'm like, well, today, you know, I need to talk to you because Lisa was probably on the other side.

So, she's like, forget about it. No problem. I'm doing good.

She said, I have to speak to you tonight. She refused to speak English with me on the phone. She said, you told me I couldn't speak English.

Now, you know, this is what I said. This is going to take an extra hour, you know. And, if you can't go, just say it.

If you can't go. There's nothing right. Nothing.

Nothing can make you learn faster than that. And, if you get it, it's going to be great. So, we asked him on this date, just to remind him.

He said, we said, please make sure everyone pays for the flight. And, he said, okay. And, I said, please make sure they study something needed.

And, there's a book by David Tickle. I'll say, David Tickle himself. David Tickle.

He and he. Both of them. David Tickle did seven great books, you know.

Seven of them. One of them. He did seven great books on what you can do.

It's not just what I did. It's not like I was 13, 18, 19, 20. It's a lot of perception stuff.

How do I perceive a car? You know, we like to be able to tell you. But, I don't know.

That's in there. But, I think, to me, what's really extraordinary is how do I perceive a kid? How do I recognize a kid?

What color is London when I'm older? You know. And, it's a beautiful, beautiful text.

Usually, when somebody's three or eight years old, sometimes you just can't get away from yourself. But, sometimes. So, I asked a question on Twitter, actually.

I hadn't thought of that. And, he said, well, maybe Dura can tell you that. Dura is a very simple subject area.

It's the baby book. It's the grade school book on perceptual theory. And, I said, no, just people who study grade school.

So, the text is very clear. It's very easy to read. It's long.

It's a classic. It's a very classic. No one's ever translated it.

No one's ever really gone through it. So, I think he can really do a good job. So, anyway.

Londoner. And, yeah. At the end of his time.

And, traditional, I'll always point you out. I think if you don't have time, don't tell anybody. You can tell them beforehand.

I'm ready to show up. I'm not saying bring your parents over. But, if you show up at the start, I'll always have a place for you to stay.

There's usually a group for you. And, you just have to get in there. It's not such a big deal.

And, just hang out there. Okay. All right.

Let's continue. Hey. No.

No, no, no, no. Hey. This is very much a movie.

I'm going to try to do that. Yeah. Let me see.

I think I did do it. Hang on. That's okay.

I guess I just did it wrong way. Hmm. Now, suppose someone comes.

Umm. What's jazobi in Egypt? What's a Egypt one?

Yeah. This is what I'm saying. Who wants to do that question?

In Tabar? In Tabar? Umm.

It's just keiji fan. Okay. Keiji.

Keiji. Keiji. Keiji.

Is a long word. Keiji. Combination of the sentences.

Arising and stopping from moment to moment. But, the short version is keiji fan. Just something to pass on.

So, the kanji says, no jazobi to the keiji. Ji ni ra. This is what Islamic person.

in which they have Ni Na Mu Pa What's Ni Na Mu Pa? Yeah See, later, this is the beginning What's Ni? What's Ni?

Ni is here, no? And Mu Pa? No, opposite of Shabu Yeah, yeah Okay, I think maybe we should have stayed here Who had that?

Was it Jin again? You know, like, Choi and Nakashima referring back to that Yeah Was it recently? Uh I'll show you something I mean, I really love Gachikon Sen so let's just have fun Um, Ni and then Jin and Nakashima Here, Jin and Nakashima Who's Jin and Nakashima?

Yeah, he's a Japanese writer His books were lost They were burned We didn't have any copies for 30 years And then we found them in Russia And then we found them in Mongolia And we might have put them up on a CD with translations because there were five people working on Jin and Nakashima There were five people working on Jin and Nakashima working on the text Chris Lee worked on Jin and Nakashima Who else?

Jin is working on Jin and Nakashima Like that, he's the real original founder that is from our monastery And it's just, he wrote it down in our monastery So, uh This is just how it came about Uh Uh Free of duality means looking on reproduction Okay? That's one meaning of duality I think he had more Yeah You want to read it now? She said that he discussed duality in the commentary Uh, so he's like four or five different kinds of duality That's what Jin and Nakashima do The first one is where you see something That's just Jin's self talking about it perceiving something a subject perceives an object by a medium So when you see the medium of it, that's all it is Okay, second one?

That's it? Oh, okay, he changes it then Someday he hears the music when he's not listening Next? Sorry, last one I don't know Okay, one more What's the last one?

Hello? Yeah Here it is Generally speaking, Jin and Nakashima Oh, there's one job where it appears that a subject and an object have a big impact Okay Yeah, I totally agree with that Uh Not as if a subject and an object appear to have a big impact Oh, I'm sorry Oh, here we are Oh, okay, yeah Yeah, okay Where it really exists is impossible to change it Okay Do things really exist? Yeah, really, okay Yeah, I did say no Do they appear to exist?

Really? So that's duality That's different kinds of duality So he's giving you all these different kinds of duality First one Where we perceive an object as zero, vertical, and infinite Second one Uh A subject and an object appear to be totally unrelated Uh, third one Uh That projector exists in reality and it seems to me to be doing something Okay Hmm And then, uh, the way it is and the way it seems to be doing much That's another kind of duality I don't think so Uh Is it really seeming to be unrelated? Does it really seem to be unrelated?

So, in that case, you're able to do existing things Do things which do exist In the previous one I was It is that it does exist when it's outside and it appears to exist when it's inside Do what else exists? Yeah, so the first one doesn't exist So it's just a different kind of duality Right? One kind of way to state duality is that it exists in and of itself and it also appears that way The first half of that question doesn't mean anything, okay?

That's all. It's just another kind of duality These are different ways to describe duality But then, when Tony Robbins says in the commentary on heart symptoms when he introduces, in the end, it doesn't matter They all go down the same road If you understand emptiness You can explain emptiness as a lack of these values that you put out If you're not good at it, some of them don't count as emptiness A lot of them don't count as emptiness But if you're good at it It says that Dei nam kama jana can be dealt with, there's no problem Dei nam kama jana can be dealt with, there's no problem You can explain it in such a way If you're good at it Which one do you think is here? See, he has nupa This bodhisattva has nupa Nupa again means from the south to the south In the west So in the west it can't be called nupa But with here it is Something like Dei nam kama jana is nupa It sets, it subsides He doesn't say jipa, he doesn't say shipa He doesn't say sapa, he doesn't say sapa He doesn't say shupa, he says nupa He doesn't use any of the words for stop He says what? Satsang Which he rides on Yahweh rides on Yahweh he rides on the bodhisattva So which If I were to do a deep meditation and I'm understanding that beyond that top that top is projected what is that?

The ultimate end is projected Ah, what do you mean by that? What is the ultimate end of your practice? Yah But in the short run you might, so somebody is doing that practice and then they go for the bodhi Right?

The bodhi is the permanent cessation of negative thoughts, the worst emotions Seeing this video So somehow these bodhisattvas are focusing on the emptiness of the projected to help them get rid of their negative thoughts on a specific emptiness like a very helpful emptiness what they call rid of their anger for example they're focusing on the emptiness to help them get rid of their anger Then they went into some kind of state of mind in which the wrong idea about the journey has stopped has subsided, right?

And that idea is going to help them remove their negative thoughts For example, they're just about to wake up, they're just about to reach the bottom of the Mahayana path, right? Something about what they're perceiving is about to happen to stop their negative thoughts. So which one of the dramas did they just shut down?

Now if I stop and see that the religion is not subjective, is that going to get rid of my anger? That's a big problem That's a big debate. You have to go study the Sutta, Kirti's commentary to understand all this That's why I'm saying you need to study that.

Okay But what would other guys be doing? Is thinking that I'm not connected to this not going to help me overcome anger? Yeah Yeah, it would, yeah Why would I get angry at?

I don't know I don't think it would be my duty Or I could get angry, I could stop working as I get pissed off I make my class and project a wall around, you know, I get angry at the thing, I do get angry at things too right? But if that kind of duality is decided, would I get angry at the projector? No Because that kind of duality is in the projector I'm not connected, I'm unrelated That kind of duality thinks the projector's not happening for me and that when the projector breaks down it's because of me Really?

So that duality you can just put it down in the audience as a group or as a society What is a good society, John? What are some of the other good ones? It does exist in a civil society and it also appears that way What is a bad society?

What is a bad society? Does that help my mind? Well I hope so, that would be good Right?

If I believe like that's a society that would be helpful In a way it's related to the other one, right? A city that I decided to call it If I stop thinking it exists it has to have some duality and it's appearing that way If that idea is a society, then I'm going to be ahead I need someone ahead You know, it's one world Oh, it appears to be in some distant place There's a contradiction about it There's an inconsistency about it It looks like it was made in a factory but I don't know if it was made by me If I figure that out and I feel that it was made in a factory in some science it might help some people Yeah, so all kinds of duality So I'm really sad when you debate and you debate about it You say, okay, it's not going to always go in the line of this meditation of where we all subside Right? I say, yeah Well, it's only one way, there's lots of contradictions about it Probably, right? Well, the first thing is if I have to tell you which one subsides here You know, I think that's a helpful thing Which one proceeds from lying Right?

Okay, but that's not the point of this Uh These words follow those many, many, many, many, many, many people's English Um In which I'm not pleased to say But in this sense I'd like to say one A really great part of Jantar Jantar is It comes in a scene which you can finish doing in one take Right, so here Hello Uh Hey Ah, we are gone That would put it the same Uh Uh Yeah, that's okay That's okay Now we need to come on top of it Yeah, uh In my time In which Uh A short amount of time In which In which One can't do it In action It's an action kind of thing But really it's a conceptual idea Uh So what's wrong with that? Didn't we say that?

Didn't we say that the way that they come out is in the center? Didn't we say that? They're away from the center but they come out of the center Okay?

Got it? Sorry, my music didn't want to sing Okay, okay One, two, three Mi te te Te ta Ni ne na Tang re cha Ma ta Ju te cha Ma ni cha She su so He cha Ma so he cha Ta he chi Ma re Tu te he chi Ma ma Ni re Ki re re Ni re How do you say no problem? What is not a problem?

Yes Ki re du Ki re du You hear it all over again Ki re du No problem Yeah, and it's like your car wheels just fall off and you're 500 miles from the nearest gas station No problem And it's better to say ki re du Ki re du So here it's at the end of the sentence Ki re du Yeah, there is a problem Okay Okay Alright You're going to use this as a problem Okay Okay Okay But that's But that's incorrect The following problem If that If that were the way it is Then there would be a part of that There would be two parts to that same issue One part in which the ones that were were into the thinking

[Speaker 2]
and one where

[Speaker 1]
they were not And in that slowness of time the biggest mistake in which would no longer be a case law Right The only thing Mike also will get is to say why do you laugh at him, right? If you're a mistake, he said So if you're a mistake then should I get a second chance? Why not?

Yeah, one belongs to the which means instinct, something about instinct And the other belongs to the but it is not It's like It's like It's just a little thing, okay And it might So there should be two laws there Mmm Oh yeah, okay Okay, let's read this One, two, three he wan dang re jau dang re jau dung re jau ni jau dung ri he chik in he chik Mmm That's not both the rising I don't know why he says the rising first I don't know why the rising from the ground things which require which needs require which means smallest amount of time Okay Mmm Ah, we need to critique the other Okay, that's such a problem in my book so I have to put her name on it Mmm Does she know what I wrote? Oh, okay I think she does know Which one should I use? I have to think on which one There's both 430 One is 513 and the other is 420 What a mess I'm going to start counting out Okay, let's do it together 1, 2, 3 san dier ke ta dung jau dung du ke wa chen chen yin pen chen yin den Say san dier The first syllables san dier Where's the N?

It's a On the open vowel There's a vowel open vowel There's a suffix It's open And then we're back inside a few days later san dier When you say san dier it will mean that harmony You see, beautiful And if you don't say san dier you don't know what it means You don't know Okay And there's a vowel at the end here What's this one? dung Say dung dung If you say dung It would mean like You can say anger If you say dung Or if you mispronounce it You can say dung But this is dung dung And this is dung dier Say dung dier Okay, now If you don't look at it like that I can't understand Yeah, this is true Actually no Um What's gyusei? Yeah, and there's a reason Now there's a specific reason why san dier at this level one possesses the ability to see new and to doubt to rise or and to ability to perform this extraordinary just such a meditation He didn't sit for a while He just sat there And then we had to fill in the meditation Let's do this together Chant Say it Yeah Okay Okay This is how I do it I do this You have to do it every 2 minutes And this is true because I will sit for a certain amount And you can fill in stuff like that And then at gyo You have to get used to it This is just a chance You don't get used to using gyo means This gyo is beginning with even though they don't know about And you're going to get used to that But you bet that even though you change it In English you will even know So a sign of a person who is You have to grow up to that And then you have to recast it That's a trick Translation trick So in English you would say Even though they attained Even though the 6th level they attained and they showed their ability to practice perfection of wisdom They haven't yet achieved And that's just a thing you get used to And then you'll see You know I work for Solar Any translation And you can judge how many years a person has been translating how much he's done It's like that Ok, so Maybe it'll be a hack I'm going to treat it as Even though the 6th level and not the 7th level But nobody saw that As being an extraordinary practice of perfection of wisdom They haven't yet

[Speaker 2]
extraordinary practice of this level

[Speaker 1]
And you can feel that it sounds interesting Extraordinary practice of professional

[Speaker 2]
stuff That's very good Ok

[Speaker 1]
Alright Let's see So seriously What does By the way I'll tell you a little bit about when it comes Why do you have this You know And they'll say Ok So usually to do something unusual to help the disciple You know Any kind of unusual behavior That would be helpful in the end of the summer Which means like It comes up a little bit There's really something that looks weird to help somebody But here they have a different sense Remember that the 10 boys 7 girls correspond to a special degree of proficiency in the in the 6 perfections Right These 10 levels represent an extraordinary degree of practice of these 6 perfections reserved for all of you Which is There's 6 of them here 7 So like 4 The same It is It is Ok So in level number 6 You have the extraordinary ability to perform perfection Which is what then And there are 4 other like perfections that you have to perform And they start with number 8 Which means What does 8 mean to me on the 7th level?

You see We have a very good Why is he on the 7th level? I was there Why is he even talking about the 7th level? We didn't get to challenge 6 yet I was there He's on the 7th level He wants to show why to take money degrees and not classes to take money from other people Why are you working on that?

You're close Now there's another outclassing He's on the 7th level He's outclassing What? What chapter are we on? We're still on the 1st chapter I'm not trying to get Like did you say this is chapter by chapter?

6 chapters One of the 1st chapters But what happened in the 1st chapter? Somebody just attained the 1st level And now they outshine people who didn't But by virtue of their grit By their class By their idea Either your idea or they That's all In the universe, there are ideas It comes down to that If you met an alien and said who are you? You know

[Speaker 2]
He'd say

[Speaker 1]
I'm an alien You know You know that people go to your planet I can't do it So at that moment they outshine So that's why This whole stupid thing He's like going around responding about something that's not found in the 1st place So we're not going to learn about top 10 easy But that's the system that you build up your understanding by inference Inferentially What did we just learn about top 10? About skillful means here What does skillful means mean here? If you If you have skillful means you can Yeah, you can go in this meditation out of this meditation Yes, in 2 separate steps Okay, now I'm going to do a very long question So what does skill mean to me?

At a start or a soft level I don't know, but I know one thing If you have it, you can measure your meditation and still not be You can come out of this meditation and start with reality It seems to be that way Yeah, because you're not able to stop That's one point Then you're like, stop! Okay, okay I'm just going to say it Okay, let's do it 1, 2, 3 2, 4 5, 6 7, 8 9, 10 11, 12 13, 14 16, 17 18 21 22 23 But it's not that easy. Yeah, I've driven this truck.

It's a rare wood truck. But this one is a really rare truck. In that bay.

In this area. So you have in Toa Ateni. Okay?

Atenia. Haka. This one is special.

Like a couple. Like people together. Yeah.

In Atenia I've learned a lot of practice. Now I'm learning to practice. I'm searching to help people to achieve that.

Hmm. Can you give a voice to someone and not have mercy on that person? Yeah.

Because the mercy of someone is often in love and that's all. Okay? Can you be a Bodhisattva first Bodhisattva and not have this attained?

Can you be a Bodhisattva first Bodhisattva and not have this attained a special level of perfection? Yeah, that happens a lot. 60% of the time.

Okay? Bodhisattvas in general have a special way of trying to pass because they have a perfectionist. Especially after they have a special level of perfectionism.

If you have a constant cooking problem, it gets quiet and everyone is sitting there. And he's going to go through 3 Bodhisattva levels. He's going to go through the 6th level, the 7th level, the 8th level, the 10th level.

Like how does a Bodhisattva achieve it? And this is really weird. I mean, I did a little coaching when I was 20.

And the whole first third of it discusses the last third of it. Okay? So you don't know anything.

And he's like going off on his wellness. And it's extremely difficult for us to translate these things and read them because we just don't know where they are. We haven't researched anything like that.

Sadly, like we haven't we haven't gone into meditation in a single instant, in a microsecond, into how that projectors and so on, they come out of that in a microsecond. And everything you need to do there, it just doesn't happen to us. So to talk about it, it's difficult.

It's not easy. And what they're doing is they're purposely shutting down the 7th Bodhisattva level. In the first Bodhisattva level, he's talking about 6th, 7th, and 8th.

Just to push the limits of the mind. And then when you get there, you'll get more comfortable. But right now, it's...

Uh... Yeah, I'm just going to keep reading. So in Vipassana, you can translate as a term.

During the 6th, we have a a tool by him, what's the tool by him? Yeah. Yeah, no problem here.

No problem, okay? But the cessation method. Okay?

Go big or go home. Generally speaking, what is a go big or go home? What is the cessation method?

Generally speaking. Yeah, it could be that one of these C-c. Yeah, C-c exercises.

For that period of time, you see. In the Abhidharma book, you could also refer to this is where your meditation has no content and you're just shutting down the mind and giving it time. That can be called a delusion.

That's a lower kind of a delusion. So, is something stopping? Yes, well, all forms of gross thought processes are stopping.

And they say that this is a very dangerous game in meditation. Why? We take it as a product.

We understand it as a product because it feels so good. It's like heaven. And I often tell people, you know, I used to interview all the students before they even get to the class that I was going to do.

So one guy came, and he came to me and told me what was going on with me. He said, I want to go and come for classes. So I said, well, you need an interview.

I remember going to the class and I was like, um, what's the third, second, third, third time? You know, at least after that I said, well, why do you want to, um, why do you want to join the class? And he said, well, I'm here all day.

And I said, well, why do you want to join the class? And he said, well, you know, well, I said, my experience is just so good. It just feels so good for your mind to shut up for months, you know.

Like, without even thinking about it, my mind just shuts up, you know. And it just feels so good. Like I have my mind laughing to me.

Like, my mind is so painful. It's so painful to hear my mind talk that I shoot out of it for a while and I can't let my mind talk. And it's worth it.

It's worth being in my way to follow this, you know. And, uh, he said, well, I'm going to take it with meditation, you see. Yeah, I guess it would be cheaper.

But, uh, but yeah, so people say that it's spiritual progress. It feels good, but the mind, the gross mental processes stop and you have to stay with us, you know. And now you can go on, you don't need to go on for days, or months, and you're just there.

So that's a daily state, okay. But after, when it's time to let go, you're into a deeper kind of progress. You're stopping your perception of things in a lovely way, okay.

It got so quiet, the hesitation to share. He said, I did this on the rainfall, sacred maple, carried with all the desert elves. He said, no good about mushrooms, so mushrooms, mushrooms.

So they, uh, so this, this side is very beautiful. Okay. Let's see if you got it.

1, 2, and 3. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 27 28 29 30 31 32 33 34 35 36 What was it about science that I was worried about? I don't know.

It makes me feel like scientists, we feel like having to go look at the future or something like that. Didn't have to rely on the future. But what I knew was worried about what's going to happen.

You ever have to think about number one? Far as you can. One way to the moon.

Wait, let me read it out loud for you. Chakre Pene Vakshu Treme Dvogme Dvogme Dvutam Chakre Dvutam Dvogme Dvogme Dvogme Dvutam Dvutam Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme

[Speaker 2]
Dvogme

[Speaker 1]
Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Dvogme Speaking of that, I don't know if that girl I used to be dancing with, because I can only talk about her when the supper's here.

I really forgot. Where's the girl? That's her friend.

She was basically nice to me. Yeah, I'll show you something, then. We'll try something.

I'm going to show you a really nice girl, anyway. Well, the first thing to do would be to go look at the scan. That...

Talk to the guy when you're trying to get her. You see? Maybe we can go look at that scan.

I think we have the scan for everyone. Should we just lock it for the day? Yeah, I hear you.

Yeah, that's against the rule of something, right? It's against the rule to stare at your wife and say, You have such a wife. You never will know about her.

Do we have time now? No. Okay.

Scans are not impossible to use, because you can't touch them. So you just have to push through to find something else. What's the next page on here?

So let's get started. Okay, so by the way, to teach you where to meditate, They'd be over here. See that girl?

So this says she's dating a folk. And what's she dating on? She's choosing a man.

She's choosing a man. Forty-five. This says folk.

What's folk mean? What's folk mean? Lord.

It means lord. Like all the ways you are. What's moon?

Light. Wind. What's a moon?

It's a fart. Okay. Now, that's just logic.

But that's not the development term, okay? That's the social term. So don't go and try to use it.

Actually, don't try to use it. Just stare at it. So like, if you want to carve the whole, I think, Dargay's collection of works.

And it's like 300 wood blocks. And you give it to this monk to check. And he'd read the wood block in your image, right?

And then he'd say, You know what you've done? You've got two page 45s here. You've got two pages numbered page 45.

So then the carver goes back in and he adds upper and lower. Okay? To the page numbers.

Because who's going to erase like 300 page numbers of blocks? So they just go in and they carve A and B. Got it?

So, anyway, that's not my position at all. It's the same position. Different position.

I don't think you should aspire to this. I don't think you should do it. But this is the old way.

Like, we used to come in and open it up and go through. I think we should go that way. And this doesn't really exist.

[Speaker 2]
We don't really have a choice.

[Speaker 1]
And then he would say, They must, what? Yeah, come out of this cessation. Why did the eighth bodhisattva number one bodhisattva have to come out of the cessation?

What do you do during the eighth, ninth, and tenth bodhisattva numbers? Yeah, it's very simple. But one of the big things you do is stop working on the cataract or something like that.

You already achieved what? Your mind. So you can just hang out with that.

Right? There's a temptation to just hang out with that. You go, I'm happy.

I'm okay. Well, I mean, people think about it another way. Yeah, I'm okay.

You go, I am. No, there's a tendency to, you could walk here. And it would be okay.

I could be okay. You know what I mean? No, I mean, there's a tendency.

You could just hang out. I'm not really proud of this group of people in the other places. You know what I mean?

You could do that. You could just say, it's okay. You meditate.

You go, I'm happy. You're getting, your mind is getting more complicated. And you could just hang out with them.

You're not talking about, I mean, if you're not sure that this is right, go back home for vacation. Go back and do the family for two weeks. You know what I mean?

No, no, I mean. No, you can go back and say, oh, let me go back and do that. And, you know, you could just do that.

But then you have to, they say, how do they come up with that? Who gives them that? Remember?

Yeah, who just comes in, like, you're out there, like, oh, pick us. You know what I mean? People have us helping out there in Tucson.

They're like, get in your car. Go teach at the three schools. Or, I mean, you know what I mean?

Or something. You know what I mean? You wake up, and they say, get going.

But you can't just hang out with them or something like that. Sorry? Yeah.

I mean, who else would we hang out with? Oh, no, just in sort of a park. Why would they want to go to a park?

Yeah, yeah. We'll see if he does. It will come to us.

I don't check that. He took off in 1530 or something. Mm-hmm.

Mm-hmm. Yeah. I was just going to ask about a thing called distribution.

At the end of the sixth century, a man said that. Well, fortunately, we just got it done in the transportation markets. We buried it all.

How much of our payment for it is the greatest value of a job? You get a deal for it. Yeah.

Yeah, it couldn't be better. That's the next thing. You could say it in a way.

I mean, it's not true. You'd have to know who said it. But let me just give you a sense.

Give you an idea. Let me check. The thing is, you see, it just jumps up here.

It starts at Paris. Paris is not above the top. It's not above the top.

And then not above the top. And then, by the way, they have Nevada. It's named...

I'm going to leave it like this. Nevada is... Give me a sense.

I'm not sure I'm right. Yeah. I am?

Let's see. Let's work on it. We still have a lot to work with.

Yeah, it starts at... Just now? Yeah.

Well, okay. Well... Uh-oh.

Where am I? This is... How do I get down from here?

Oh. Is that New York? Is that New York?

Is that all New York? And then we're done. Is that all New York?

Is that New York? Yeah. So I'm going to try that.

All right. I'm going to help you. Yeah.

Do you think that New York... Let's read it while I think about it. All right.

One, two, three. I'm expecting this to be pretty easy one. Possibly.

No. Now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now, now Now, the perfection of...

Okay, I like that. We said that it's going to be to your men's ability to go in and out of the tent quickly. But what's the point?

You see, why is it so big deal? So it takes me two seconds. Is that somehow, you know, not done, but it's not done.

You see what I mean? Like, what's the point? I mean, what's the point?

What's the use of it? Why? Why do we go in and out of the tent so fast?

Because... Hmm... What are you going to do?

Yeah. I don't know. It's a great question.

It's a great question. What's the answer? What's the answer?

I don't know. Why does it take two minutes to go in and out of the tent? Yeah, do I stay in and out of the tent?

How long do you go in and out of the tent? I don't know. I don't know.

It's an interesting question. Do you get it? Do you get this question?

How long do you take to come out of the tent? Now you're saying, come out of the tent. Is there a reason?

I don't know.

[Speaker 2]
I don't know. I don't understand what you're doing.

[Speaker 1]
I don't understand. Do you want to do it? See me?

Okay. Thank you. That's better.

Okay. Okay. What's the title?

Okay. Okay. Yeah.

Okay. Let's read the title. One, two, three.

So-so-ke-mu-ne-ka-su-den-ko-ra-ni-la-ni-na-ma-yu-he-du-tu-mu-la-jo-do-che-pa-mi-ka-ya What's a sosokyo? Yeah, not a lot of people like that. When they hear you try it, they ask if it's a sosokyo.

It's not a part of it. What's an easy way to remember it? So-so.

Okay? Alright? Sosokyo.

You can call it a lot of questions. I haven't seen anything specifically. So, during that time, when one is still a normal person, and the rest of us are like, Hey, bro!

Hey! It's a T-A-T-K. Now, that's how you spell it in English.

In Tibetan, there's a nice word here. Here's how you hear it in Tibetan. Say tau-ga-a-ga.

See, it's the same thing in Tibetan. Tau means Australian in Tibetan. Au means Australian in Tibetan.

So you say tau-ga-a-ga. So somebody in the teacher's seat here What does it mean? Oh, by the way, it's 保卡 What does it mean?

Why would we do that? Because there's other numbers For example 保卡 保卡, which is a card Right? Just a card So the teacher has to tell you which country it is Because they all sound the same Right?

It's called 保卡 It's called 保卡 Yeah, I know So I say 保卡 Which means what? Difficult Okay? It's not difficult For them To interpret What What is fine And Yeah, which one?

Because Yeah Because They are not In a state Where morality With regards to Okay? Does that make sense? If you just lead to the local convention At least you have to know where you're preaching And how to preach it Well, they say How quickly Yes You quickly know Yeah Yeah, they try Yeah They quickly know How quickly Yeah Okay But you're not dealing with a Deep state of meditation That means You're not struggling against Seeing a meditation object As something You see?

If you're just going to go sit And meditate on your blog Or something You can figure it out pretty fast Okay? Once you get to that stage Then Alright Yeah What do you think you should say? If you're still If you think you're still Then I don't see What you're misdirecting It is what?

Difficult or not difficult? Not difficult to drop Into meditation Easily because You're not dealing with Trying to stop These spirits As something Self-existent Okay? But Okay Let's do it together One, two, three Gyal se Pa me Kasu He go na Ni la Ni dom Yû me Om me Jong tam Dje ba Ka we Gyal se Gyal se Hm?

Yeah But during that time But during the Okay Blood point When one is at He has a Buddha Sangha. I have a Buddha Sangha. You have a Buddha Sangha?

There is a Buddha Sangha, right? You really do? It's actually a Buddha Sangha.

It is God. Yeah, it is a Buddha Sangha. to go into a manifestation where God lives.

Okay? What's he trying to prove? Now, what was his what was his true job?

Do you know what a true job is? What's the true job? Yeah, what's the idea he's trying to prove?

Do you remember? Anyone else remember? Here's the true job right there.

Here's the true job. There's a reason why some of them have to attend this kind of special practice. It's coming from these when they come out go in and come out in this kind of way.

Why? Because it's hard. He said, because it's hard.

You have to be able to do it because otherwise it would be difficult for you where you are in this cycle. It's a challenge for them. He's saying it's a challenge for them.

It's not easy for what it's about. To go in and out of their manifestation. Why?

It's harder for a non-Aryan It's easier for a non-Aryan to go in and out of their manifestation than for an Aryan going inside and going in and out of their manifestation. Why? Yeah, I've told you that a million times over in the past.

They're trying to get to the point where they don't see that as that's kind of themselves. Okay, that's fine. That's fine.

They're calling it skillful means to be able to do that quickly. And wouldn't that be skillful? Wouldn't that be nice enough to have?

He's saying, that's all. Not a good strategy. That's skillful.

That's a mistake you can make. Okay? Alright.

Yeah, I guess he's gone. Hehehe. You...

Um... Or maybe it's okay. But I was just...

I was reflecting while I was reading that, um... I'll leave it on top of the timer because it's not as long. Like, where it's...

Where it's on... Where it's not normal to leave it as such. You know what the key is?

We have about five minutes. Yeah? I need to think about having...

Actually, I don't need to do anything. I'm just going to... We're just going to talk about it.

We'll start off with that. We'll start off like Celestia. So here we go.

One, two, and three. One, two, and three. ...

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[Speaker 2]
...

[Speaker 1]
... ... You're just communicating with them.

So how can they talk straight to you about it? They don't have a voice. It's like, do you not have enough compassion?

They're your research interviewee. Yeah, well, maybe it's not necessarily very obvious, but we don't want to. We kind of don't want to have a question.

You know? Like, they're just starting out. They're just starting out.

So how can they not shine on you? Okay? Just nod.

Okay? I'll just say, do you know what they did there? And if you say that, they'll not shine on you.

Okay? He's going to get you either way. It's an either way interview.

This is a cool debate. When you get a guy in a position where he says yes or no, you're not going to react. You're just standing there.

Yes or no? Yes or no? They're not shining on you.

And you say, do you like them? Yeah, they're not shining on you. He says, look at them.

There's no reason you're not going to notice them. Then what's he going to say? Oh, you're right.

They're not shining on you. Then you say, that's also a statement. The story about KSR is the same thing.

We move on. We move on just after they develop or they change their thought about us. And it's a jumping sentence.

You don't want to be sure. They all shine on you, blah, blah, blah. And this other student, what she actually says, same thing, when they first get there, they're going to get an honest interview.

So do you know what the Kennedy level says? Right after they are able to develop a statement of mind, they all shine on you. Don't get away with it.

They keep contributing to the organization. So, do you or don't they all shine on you? If you say they do, they don't have a question.

They don't have a question. Huh? Do you have a standard when you find out you're not shining on them?

Before you're reasonable to say you have a level, do you have a standard? That's because you're basically forced by yourself not to have a standard. But you can have a standard if you're going to do everything you're supposed to do.

So you don't have any, you don't have any, you don't have any question. And you don't have any question. You can't think about somebody's problems.

You just don't need anybody's help. But if you say they don't want to shine on you, then you're going to have to be told it's your excuse to do it. He calls for more scrutiny.

Let's go a little bit, because he found one way. Charles is a good kid. Charles is a good kid.

He didn't tell me anything about criticism. He didn't tell me anything about how. Are you telling me that I was that way in the final moments of their long career?

In the moment before they reached one another? Are you telling me they have a voice for it? We're still talking about it.

Are you telling me they have a voice for it? Are you telling me they have a voice for it? Yeah, yeah, yeah.

And it didn't come up, I didn't know. Because according to you, a person who did an interactive session doing this and didn't have a seat, most likely would say, uh, uh, uh. You said, do they have a chair?

They don't have a chair. Do they have a chair? They don't have a chair.

They do have a chair. Why do they have a chair? Next thing you have to do is that they also have more room to share, right?

Right? Right? Yeah, so now you just block ahead of it in my way.

And the reason you don't have a chair is they are going to sit with people so it's a parallelism. They also have, right? Do they?

Okay, they do. Uh, then let's take what you said, what you did at the time, which is blocking in my way. You got it?

The same language. Also, I guess it's affected by a bacha, which means a self-examination. Yeah, you say, why?

This is only what you're doing. You should be doing it. Because it's, uh, because it's a state of mind in a person's mind in a Buddha, which is not the state of his brain.

It's a state of mind in a person who is not yet a Buddha, which is not the state of his brain. What's the implication? I want a state of mind in a person who is not yet a Buddha, which is not in their perception, which is affected by the seed, the seeds of seeing, the potential to see.

So, it's a lot. I'll say it again. Just a person who is about to marry a Buddha, and who is in a very perceptual state of mind.

Do they have a state of mind like that? You said, why? Because you said that person doesn't have a state of mind in their mind.

Because you said that would help shine. This is where your problem starts, because you're reminding them. Okay?

So, they don't have a state of mind, right? So, is their mind affected by the seeds of seeing? Yes, it is, because that Buddha-Shina is the state of mind in a non-Buddha, which is not the Buddha-Shina.

No, no, she said they also have a Buddha-Shina mind at the same time. That's the point. That's the question.

She said they also have a Buddha-Shina mind at the same time. Not together, but it's just a normal Buddha-Shina. That person is just a common Buddha.

In the final sentence of their non-Buddha existence, do they have a Buddha-Shina mind? Perhaps not, because you said that person doesn't have a Buddha-Shina mind at the same time. Of course, for example, the person is also having a Buddha-Shina mind, because they have a shine in their mind.

You said that, right? So, they do have a Buddha-Shina mind. So, they do have a state of mind which is not affected by the seeds of Siddhis and Sadhus, isn't it?

Because it's a state of mind in a non-Buddha, which is not a Buddha-Shina existence. What do you mean you're not sure? All states of mind in a non-Buddha which are not a Buddha-Shina existence are affected by the seeds of Siddhis and Sadhus.

I didn't say they have a problem. I just said, do they have that? Do they have that?

If they have a Buddha-Shina mind, according to the Buddha-Shina group, that is Gyaltsen's problem. Because she's a Gyaltsenian. If they have a Buddha-Shina mind at that moment, it must be affected by a seed of a potential Buddha-Shina, because they're not a Buddha-Shina.

And that's not a Buddha-Shina. They're in a Buddha-Shina existence. But they're also having a Buddha-Shina according to the Buddha-Shina.

Right? Moral people in the first place don't know this. Do they have a Buddha-Shina problem?

Do they have a Buddha-Shina problem? Who's that? That's a newsman.

Okay. Gyaltsen says, how did Vajrayana, the Thai-English Buddha, married with Vajrayana, the Buddha-Shina family, that their mind is not affected by a seed of Buddha-Shina. How are they not in a generation of Dhamma, which is not a direct perception of Japanese by an army, with no such thing.

That's Gyaltsen. That's Gyaltsen. Gyaltsen said that.

Gyaltsen said that. Any state of mind which is not aware of such a Japanese is a survivor, a person who has gone through it, must be affected by this disease. Potentially, there is.

Okay? So, this guy, just about to pass into the plane with the next military, he has a severe mind which is impacted by the same creatures. According to you, I don't know if it's a habit or not, then I think it's a Shikibata.

So, I keep telling you, this person still has a lot of contaminations. Because he has this macha. And he is sick.

Yeah, he says, any cause of infection, I can say, that's a Shikibata. That's a lot of contaminations. I mean, he still has macha.

For an infected person. Okay? Then, So, you're saying, this person is just about to reach the final deadline.

Still has a lot of contaminations. Oh, so you must be telling me that in the moment, that's when they stop this. That's, in the first moment of the Buddha, that's when they stop that function.

So, in the first, it's not at the last moment, this vajra, it's not at the last moment of their relative Buddhahood, that they get rid of this disease. It's in the first moment of their Buddhahood that they get rid of this disease. It's impossible to draw Bahamut, so why don't we just draw the blue and then the yellow, and then we actually know we have to see it.

Yeah, let's see who we're going with. We have to go with Bahamut. That's a good one.

Swamiji, do you have one? Okay, Ian. Ian?

We never got this one right. We both have no idea. Okay, let's see.

[Speaker 2]
Nithyananda Nithyananda Sri Nithyananda Sarvapada Nithyananda Sarvapada Nithyananda Nithyananda Thanks for making it easy for us.

[Speaker 1]
Ah, yeah. Anyone who would like a translation of Swami Nithyananda's prayer, extend your hand there to the other speaker. Okay?

That... Yeah. So, the other speaker, and the one that you've done for, that time you've done the same, in the last second or second or two seconds, we can give you the question.

Yeah. Let's see. No, no, no.

We'll talk about it. But there's just so many good classes, and so many good teachers, and so much good stuff to do, that to find it, to find it happens in your life. So, but we'll look at it.

We'll try to think of something. Thank you to everyone here. We'll try.

But it's, but it's just that, I think the most practical thing really, is that, if you, and I've given several similar classes, I think, so, well, I'll try next time. Okay? Thank you.

It's really, really fun. To even think about what happens when someone does something wrong, it's really beautiful, actually. So, thanks for coming.

Cool.