Сугэн Ши — Книга 2: Колесо жизни (первый принцип и подразделения зависимости), занятие 2

[Speaker 1]
Venerable Sir, I would like to ask you a question. I have heard that you are a great teacher. I would like to ask you a question.

I have heard that you are a great teacher. I would like to ask you a question. I have heard that you are a great teacher.

I have heard that you are a great teacher. I would like to ask you a question. I have heard that you are a great teacher.

I would like to ask you a question. I have heard that you are a great teacher. I would like to ask you a question.

I have heard that you are a great teacher. I would like to ask you a question.

[Speaker 3]
I have heard that you are a great teacher. I would like to ask you a question.

[Speaker 1]
I have heard that you are a great teacher. Master Vasabandhu is from Brahmin. Ok, now, this is from the poems.

What are the three characteristics of the chief of all sentient beings that Master Vasabandhu bowed down to? we talk about what realization realize and then we talk about purity and then we talk about nobody remember okay okay a person you just said person is realized well yeah the person who realized with nothing yeah and then nothing left to purify and yeah yes thank you i'm just wondering gashel is this the correct translation for the last one the whole world's protector who have brought everybody to the end uh can i can i say it this way remember that's the word that he made up he perfectionized like he nirvana sized this this jimba means uh uh is it ripped out yeah ripped out samsara from the very to the very end okay i see okay maybe every last piece of samsara or something yeah okay which spelling is nice you're so fast uh s-u-n thank you thank you so okay i will just put this okay the next one what are the three topics covered by the will of life according to master vasubandhu the dharma uh okay we well yeah the dharma okay not really i don't think you use the term dharma the place you're going the path and how to start the path yeah the path the peace the peace the path and what you have to do to get ready for the path the paw sorry the path yeah you call it the peace yeah well interesting okay easy words easy words does that mean like stw yeah it should be sstw right sexy egyptian i think that one needs a more penicillin i think let me explain it to you let me explain it to you near desha nice and the great man's name tachin oh we just retranslated it oh to tell you the truth now i'm doubting myself but uh oh okay the meaning gone to the end yeah i let's try gone to the end i'm sorry that's yeah i'm guessing i don't know we'll see okay gone to the end after the very end i'm starting to think it means to tear it out to tear it out i really think so yeah let me see let me check no i think they take the world to the farthest place yeah takes the whole because it says he's a protector of the world and he takes the world to the farthest place so takes to the farthest place okay okay sure okay can i say that to take the whole world as the protector to the furthest place or okay uh yeah because when you say day you're almost defining what's then what's good okay gun means takes them to the farthest place okay is that why you said that

[Speaker 2]
that's why i changed the story but you did say last time you perfectionized so that would be

[Speaker 1]
the father's place that's fine that's fine what nice finalized perfectionized perfectionized everyone enderized them enderized and enter right yeah you can cut out the sun jimba that's probably wrong okay okay okay thank you okay no one more what she what she what she what she what she what is peace yeah thank you thank you all thank you geshe-la thank you hey tim how are you feeling i'm

[Speaker 3]
feeling i'm feeling all right thank you yeah yeah better than morning oh yeah better than

[Speaker 1]
this morning i napped this afternoon you're lucky grandpa doesn't get to know okay yay who's your checker yeah i am thinking can we get the honor of inviting catherine to be the checker assigner yay catherine thanks for pure gold catherine you guys are amazing thank you so who is the first one please

[Speaker 2]
okay maybe venerable okay um

[Speaker 1]
yeah okay yeah okay uh okay he described the teachings of the buddha uh that uh were like a wheel and they brought people out of samsara out of the wheel the wheel that brings people out of the wheel and then he said there's also so actually he's doing the three jewels here you see the first verse is buddhas the second verse is dharmas and the third verse is gendun okay so the genduns who are papas aria yeah he defines the gendun correctly okay uh very mahayana okay you can already see he's not an abhidharma guy okay uh the arias which are the real sangha who are living in in those teachings okay who stay in those teachings who live in those teachings they have day day means what like anybody they have gone beyond shindu way beyond yeah super gone beyond chak means uh desire desire and soktak means collecting money collecting things material collections okay it doesn't mean the two collections that are in mixed text okay here it just means riches collecting material wealth okay material running after material things okay they have reached the 10 links the 10 limbs the eight limbs and the eight divisions okay and i have no idea what these are and by the way there's no help with this commentary you know i have to make executive decisions sometimes they might be wrong okay i think i found uh one other uh possible commentary uh from inditing here so i'm working on that one i'm not aware of any tibetan commentary although people quote this commentary so anyway luckily he talks about the 10 links when you don't know what something is the first place to check in an ancient text is inside the text itself okay does he talk about the 10 in this text so here i'll show you i went to go find it oh where is it yeah here they are okay uh you can read this for fun and when you you should make a footnote that says go to page 289 it's 300 pages down why don't you read this sentence who's your checker

[Speaker 2]
catherine uh who's the checker catherine can we have christina kasica

[Speaker 1]
okay um then good uh that means if you if you divide out more more uh in detail okay then if we consider the sangha people who are already miloblam um no more learning out of normal learning yeah so they're either arhat or buddha okay uh they possess 10 yen locks they put that possess 10 components here okay oh they have 10 characteristics okay then they always have these 10 characteristics mm-hmm let's count okay they are they possess rikpa they possess shop they possess uh the freedom which is the result of rikpa and shop and they possess the perfect wisdom of that freedom so how many we have four he said 10 right mm-hmm okay now you have to know there's a trick yeah uh-huh uh i think he talks about it and anyway rikpa dark shops to denver which means uh intelligence and feet right it's considered to be eight parts itself but he doesn't mention that oh okay so in this commentary when you say he has wisdom and feet he has knowledge on feet it means eight different qualities in there oh okay and then the result of the wisdom and the feet is liberation and the perfect uh wisdom of liberation okay so what are the eight i got you a commentary somewhere where did it go yeah here's a commentary by a sangha okay his brother his half-brother okay it's a commentary on the recollection of the of the buddhas okay the awareness of recollecting the qualities of the buddha okay which is a famous sutra okay and let's read it okay okay okay kitty fetch um good uh you can you can translate that so the uh the the rich father was that logic sorry but here there's no s oh okay means knowledge you just okay uh the knowledge and the lake consists of collection of the teaching the uh punta topa means perfect right perfect perfect and it means the when we say knowledge the person who has knowledge and feet we are talking about the causes for a perfect buddha okay we're talking about the causes of a perfect buddha okay okay uh keep going okay what's it mean what's it's uh what is the rikpa and what is the shop okay when you say knowledge and feet what's the rikpa well the rikpa is a young doctor which is part of the park which we had in ben kramer's text today or recently which is the correct worldview of the eight limbs of the path of aria yeah good the eight parts of the aria path and one of them is called uh correct view correct and that's the rikpa in rikpa and shop okay okay that's what the rikpa means so it's it's just that single now the yellow phlegma are the shop oh the what's luck for you guys i'm left over branches i'm over how many two oh no seven seven okay oh okay so when you say rick but don't shop you're talking about the eight fold the eight qualities of the aria path okay oh that's one oh yeah uh and the rick part the rick part is the viewpoint of the eight and the other seven are the feet oh yeah oh okay so when you say somebody has a rick bar and shop how many do they have eight eight eight good okay good now you want to go deeper yes of course okay your commentary is already going to take a long time your kids are going to be my age when you finish this uh what okay just where will i be i don't know somewhere okay i i have a a theory that if we start books that take 50 years then we're going to have a long life okay okay thank you all right go ahead my thongwa katharine katharine who's oh venerable galsay please jo good uh if you have a person who can't see anything and who has no legs also then for me new they can't go anywhere okay yes oh therefore the three extraordinary trainings um are the are the are the knowledge and the feet and the feet okay now what are the three extraordinary trainings the vinaya sutra and abhidhamma yeah that's the subject matter of those three pitakas so the three what are the three trainings morality morality concentration and wisdom yeah good so of those three uh there's there in those three there's one which is rikpa and there's two which are shut off oh yeah that yeah the extraordinary training of wisdom is now that leads two guys to be the shops right yes which is convenient because you need two shops to what okay you need two legs to walk oh yes oh okay the extraordinary training of wisdom is the eyes but he said you have a guy who can't see and he doesn't have any legs so here's the two legs clock based sim and clock baits are the two feet okay oh okay okay wow so the remaining mind and the remaining uh soul trim uh morality yeah good and uh by the way in the three trainings flock bait ting and zincy love is just sometimes shortened to a flock based sim oh okay just sometimes it's just called the extraordinary mind but it means uh meditation concentration you want to go deeper yes yes yes shintan don't forget i i offered to not go deeper okay it's my fault but i'm happy yeah uh this would make a good footnote i love good footnotes uh okay here we go all right

[Speaker 2]
who is next katherine yeah can we have anato

[Speaker 1]
i hope it doesn't use kairi kiri okay shut up yeah uh not den is an idiom okay not den means an idiom it literally means pull somebody by the nose okay it's not means nose it means to pull but it means a guide another person a guide someone who guides another person is called not done okay and uh because they are the nod dance of wisdom uh-huh we call the shops the canvas we talk about that's why we mentioned feet feet it gives the wisdom locomotion locomotion movement it gives the feet uh it gives them like a wisdom needs somebody to start it off to get it going which is morality and concentration okay so they are like the harbinger or they are like the the ones who who first bring wisdom out of the house you know so they're like the polar polar all right yes well this is cool you want to go deeper yes yes let's go okay this is a showing off okay okay start katherine who's up we have venerable chung lu um THES BAS NA ZHABS ZHES BYA'O Yes, nice.

Now you can imagine somebody saying okay, you said that morality and the concentration are the guys who lead the wisdom onto the path, right? They start the wisdom onto the path. But why, when they use the expression, they say RIG PA DANG ZHABS.

Understand?

[Speaker 2]
Why that order?

[Speaker 1]
Yeah, if the ZHABS go first, if the two feet have to move first, then why don't you say ZHABS and RIG PA? ZHABS DANG RIG PA. Why do you say RIG PA DANG ZHABS?

Why do you start with the guy who's being led and then you mention the two guys leading him, it doesn't make sense, okay? And then he says, YANG, you can, you should also understand that we always mention RIG PA first, okay? MA PA means we mention.

MUN DU means first, we mention RIG PA. Why? Because if that's YONGS SU BDAG PA, then the TSUL KHRIMS and the DZIN GZIN are YONGS SU BDAG PA.

If the wisdom is pure, then the other two trainings are also going to be pure. Yeah, if the wisdom is pure, then the morality will be pure, and the meditation will be good. That's what we learned in DCI Level 3 or whatever.

If your morality is good, you will have good meditation, right? Yes. So he says, if you have good understanding of emptiness, then obviously you're not going to yell at your husband in the kitchen, and then your meditation will be better because you didn't do any bad deeds today.

Right, Shinten? Never yell at him. Just kick him.

Okay. YAB PA DE BA'I NA. Therefore, DE BA'I NA GANG GI PHYIR, we talk about the eyes of wisdom, and then we talk about the two feet of morality and concentration afterwards.

SBYOR PA BYA BA BZHIN DU BYIN PA'I DE BA'I NA DE ZHAB GSAL, and that should be the order in which they come, even though it's not the order in which they go. Okay, so can I summarize, can I say that based on this, we are saying that although knowledge is mentioned first, but in actual fact, oh sorry, although the lakes are going first, but in actual fact, we need to understand the wisdom, in order to have a good morality and good concentration. The legs go first, but they're never going to be strong unless the wisdom goes first.

Okay, so in conclusion, all three are important to go together. All three go first. Now, what are we expecting at the beginning of a traditional scripture?

What do you think he will do? He will start to do all the, but I thought he started already all the praise, praise, all the praise. He finished that, right?

He actually praised the three jewels. Okay, now it's the promise to write this until he dies. Hey Ellie, $20 for the King of Singapore, and the Queen of Surabaya.

Okay, all right, here we go. Please read the promise. ten ching drelpar jungwa ngunpar jupay do, jung se ngepar shepa dak ni jupar du, lama le du shen dak dupa tong ne kyang, de la ten te jung se rab tu takpar ja.

Nice, your reading is very nice. You should teach more people reading. Okay, there's this sutra.

Let's go backwards on the first line. There's this sutra. There's ngun juk, as we saw in words text.

Ngun juk has a special meaning in mind-only, but normally it just means which expresses, which expresses. So there's a sutra which expresses ten ching drelpar jungwa. The dependence origination?

Dependence arising? Yeah, and I was thinking, du, to jupar, an explanation so you guys could understand it a little bit. Okay, jung se ngepar, you could understand it a little bit.

I thought if I gave a little explanation, then you guys could understand it better. That sutra. Okay, and why am I qualified to write this commentary?

Lama le tu. I heard my lam, I listened from my teacher. Yeah, I got these teachings from my own teacher.

Who's his teacher? We're going to learn when we translate his biography, maybe the next class we start. We will just spice it every few classes.

I heard it from, we know if it's Asanga talking, we know who's his teacher. Maitreya. Yeah, but Vasubandhu, not so clear.

We don't know exactly. We'll find out. Okay.

Okay, and other, I've also seen that there are other people who dupa this explanation. Dupa. Dupa.

What's it usually mean? Dukham. Dukham means desire.

Yeah, desire. Okay, it means some people have asked me. Okay, I can see around me that there's people who would like to know more about this sutra.

They want an explanation, and that's very traditional to blame it on somebody else. Okay. Okay.

I'm not writing this because it's not my idea, you know, Sugeng asked me to work on him. Yes, definitely. Thank you.

So due to those, due to those things that I wanted to write it, that, you know, I heard what I, I wanted to let others know what I learned from my teacher, and there were other people who were interested, due to all that, I'm gonna give this short investigation. Takpa ja. Okay, remember we had drelwa takpa in Adam's text, an examination of relationships.

So takpa pariksha, it's an examination. So I will give you here a little bit of examination of this subject, of this sutra. And it, you know, it's huge.

It's a huge exam. You know, let's, let's look at it a bit. But really it's many, many pages.

[Speaker 2]
Okay.

[Speaker 1]
Now there's a joke in the last line. Who can tell me? Yeah, who said?

Gibson? Yeah. What's it mean?

Why is it a joke? He's just humble. No.

[Speaker 3]
I'm gonna, it says briefly.

[Speaker 1]
No. Before that. It depends upon.

He's talking about dependence. Yeah, he's gonna, he's gonna write a whole book about the Sutra on Dependence, and he says, depending on those requests I got, and depending on hearing my teacher, and depending on my desire, and depending on the Buddha talking about it, I'm gonna examine it. He's making a joke.

Okay. This is the ten in Tenjin Doron Chumar. Here, he's being cute.

These guys are always being cute. I see. De la ten te is a very classic expression in the study of dependent origination.

Okay, due to that. Due to that. Okay.

Due to those factors, you see. So you have to juice up that line. Okay.

So, hold on. The de la ten te, the ten refers to the Tenjin Drel. Yeah, see the first word in the verse?

Yeah. Yeah, he's, he's referring back to that. When it's a noun, when it's a noun, we say riten.

When it's a verb, we say briten. Ah, I see. Okay.

Okay. Now, he's gonna start. Now, good news for you.

Yeah. I'm gonna switch over to the actual sutra, okay? Okay.

So, follow your screen here. This is the actual sutra, okay? This is the sutra that he's gonna make a commentary on, okay?

And what I've done in your, in his commentary is I chopped out the sutra, like we chopped out the Heart Sutra and put it in Choney Lama's commentary. Oh, okay. So, I'm chopping out pieces and I'm putting them in your commentary, okay?

Vasubandhu's commentary. And so the book will be very cool. Now, what's good news about this sutra?

It's four pages long. Okay. He wrote 130 pages about a four-page sutra.

Okay, so the good news is you can, you can say I finished the sutra, you know, in an hour.

[Speaker 2]
Okay.

[Speaker 1]
Your friends will be impressed with you, okay? So, sutra means it's in, from the Kangyur, from the Buddha's teaching? Yeah, yeah.

Yeah. And there are several dependent origination sutras. Oh.

But this one has a special name, which you are going to study right now.

[Speaker 2]
Oh, yeah, yeah.

[Speaker 1]
Yeah, yeah, yeah. Okay. Here we go.

Please read. Okay, Catherine, who's up? By the way, I put the old, which is the sutra, okay?

When I put the bold, that's the sutra. And when I put a number in parentheses, that's the section in the sutra, okay? Oh, okay.

And I'll use square braces for the commentary. Okay.

[Speaker 2]
Can we have Stanley? Oh, sure.

[Speaker 3]
All right.

[Speaker 1]
Okay. Nice. I like your long vowels.

They are very sexy. Okay. And now, here's the correct Sanskrit, you know, transliteration, just so you know how to group the letters together.

And here's the translation into Tibetan. Let's read that with Stanley also. Nice.

Okay. Let's do the words, okay? RTEN CING BRAL BA or BRAL BAR, same thing, is the Tibetan translation of pratitya.

Pratitya. Okay? Dependence and connection, literally.

Pratitya. BYUNG BA is what? Samutpada.

Samutpada. Good. DANG PO is?

Adi. Adi. Adi.

Adi meets samutpada and they become samutpadadi. Two A's going together to a long A. Yes.

Where's that DANG? DANG? Yeah, the Tibetans were extremely literal.

They will translate every single syllable. Always. They are amazing.

For 700 years. They are the ultimate mixed nuts before the real mixed nuts came. Wow.

That's why it can be accurate in that sense, I believe. Yeah, they are unbelievable. I cannot tell you how unbelievable they are.

Okay. Where's the DANG in the Sanskrit? The JA?

Yeah, JA. JA means and in Sanskrit. JA means and in Sanskrit.

Now you know NAM PAR DBYE BA, divisions. Vibhanga. Yeah, Vibhanga.

We had it in... Oh, the Dr. Woo's text. Yeah, Dr. Woo's text. Okay. BSTAN PA you know. BSTAN PA is the teaching?

Yeah, it was in the Honorable Sugeng's homework. Where's the name here? Sejava.

Yeah, Sejava means so-called. Sejava is a quotation marker. Where's DO?

Sutra. Yeah, okay. Now, this is a very intriguing name.

This is a teaching on dependent origination divided into DANG PO and NAM YED. NAM YED? DANG PO and NAM YED.

DANG PO means first, right? Yeah, exactly. So the structure of this sutra is that first Buddha gives a...

Teaching? Gives a... Overview.

Overview. Who said overview?

[Speaker 3]
Him.

[Speaker 1]
Him. Him, good job. Yeah.

DANG PO here means overview. In four pages. But in the first page he gives an overview.

The whole thing. He gives the whole thing quickly. And then he does the yewas.

What's the first link? What's the second link? What's the third link?

I don't know how you want to call the title of this sutra, but the title of the commentary is An Extended Commentary on the Buddha Sutra. Okay. Sorry, say again Geshe-la, you are breaking off.

Sorry, the name of Vasubandhu's commentary is an explanation of the overview and the details of dependent origination. Okay? Like that, okay?

The root text and the sutra and the commentary have the same title. No. Yeah, the only different word is shepa.

Yeah, yeah. Yeah, he says I'm giving you a commentary on the on the sutra. And then he just gives the sutra's name.

Yeah, okay. Where are we? Oh, okay, here.

All right. Next line, very short, so why don't you do two and three. Who's up, Catherine?

Team. Yay! Okay.

Sounds good. I will take a vacation. I'll bow down to you.

Nick and Kramer are going to tell you if you're correct or not. Thank you. I bow down to the triple three jewels.

Yay!

[Speaker 2]
Yeah, that's the easiest. Well, triple three jewels would technically be nine, but we'll let it go.

[Speaker 1]
Thank you.

[Speaker 3]
No other sutra starts like that.

[Speaker 1]
DK? DK? What's DK?

[Speaker 2]
Once.

[Speaker 1]
Once.

[Speaker 2]
Once.

[Speaker 1]
No, DK here means these words. Once I heard. These words.

These words. DK means these words. I see.

Okay, these words. Once I heard this teaching, once I heard this. Yeah, at one time.

At one time. I heard these words, the following words. At one time I heard the following words.

And there's many traditional explanations of one time. Who can give me some? The Buddha's teaching?

No, no, shouldn't be. The Buddha taught it once.

[Speaker 2]
They only need to hear it once? Because their memories were so good.

[Speaker 1]
Yeah, first of all, it can mean I memorized it on the spot. I only heard it once. It can also mean.

Oh. Just to prove that you heard. I came from the Buddha.

Yeah, I mean, I was there.

[Speaker 3]
Okay?

[Speaker 1]
I'm not telling you what someone else heard. I'm telling you what I heard. And the du chik na can also indicate that.

[Speaker 3]
He only taught it once.

[Speaker 1]
Yeah, and it was rare. It was rare. I was very lucky to be there.

If you guys don't know these details, you should check the purchase, the special sponsor copy of Double Sutra, Commentary Heart Sutra, Diamond Cutter Sutra by the famous Mixed Nuts Translation Group. Very reasonable price for sponsors in the first few weeks.

[Speaker 2]
Yay. Double Barrel Shotgun of Wisdom.

[Speaker 1]
Yay. No problem to pay double or more. Okay.

Now you can translate the next lines. Chögyam Trungpa Rinpoche was in Ngenyü. Ngenyü.

Ngenyü. What is Ngenyü? This means...

Shravasti? Shravasti, yeah. Oh, you mean the place?

Yeah, Ngenyü means famous place. Everybody heard of it, Shrava. Shravasti.

And he was in a cell. Cell? In a retreat hall?

He was in a vana. He was in a vana. In a vana?

No, a forest. He was in a vana, a garden. Oh, in a garden.

And that vana is named after this Prince Gyelche. Oh, Gyelche? What's that?

His name is Jetha, Prince Jetha. Come on, did you ever read the Diamond Cutter Sutra? Yeah, yeah, yeah.

If you need, I can sell you a copy. Gyelche. So Gyelche refers to what, Jethana?

Jetha, just Jetha. The name of the cell is vana. Vana means garden.

Jetha Vana was the name of the garden. It was actually Prince Jetha's garden. And somebody was...

Somebody bought that garden. And donated it out, right? Yeah, yeah.

Who's that buyer's name? Gunmei Seji. Gunmei Seji.

Oh, Gunmei Seji? He loves to jimba say to the people who have no gun.

[Speaker 2]
He loves to give.

[Speaker 1]
He give this for people without protection? It's the name of the guy in Sanskrit. Yeah.

What is this Sanskrit? Anatha means to the people who have no protector. Anatha.

Pinda means food. Pinda. Da means he gives.

Donation. Anathapindada. He's the guy who paid for the garden.

He was the gardener. And then kungarawa means a pleasure grove within the garden. Pleasure what?

Grove. Pleasure grove where the kings hang out in the middle of the garden. Okay, everybody was sitting...

That's where the Buddha was. Here we go. Who's next, Catherine?

[Speaker 2]
Do we have Indrana?

[Speaker 1]
Indrana? Okay, you guys can translate this, the chomden de katselpa, the chomden de katselpa, to the monks. So the Buddha was teaching, was speaking to them.

Yeah, katselpa is the high, high, high honorific for, he said, he uttered to the sangha, to all the monks, to the group of monks. Hey, Gelondak. Hey, monks.

Yeah, hey monks. I'm gonna tend you, to you I'm gonna tend, I'm gonna tend, tend him towards the number you don't. So I'm going to teach the dependence and connection, and connection and arising first, the teaching and arising.

[Speaker 2]
With the overview.

[Speaker 1]
With the overview. And then, with the details. With the details.

Well, actually with the divisions, right? 12 divisions. But actually there's 13, but you're gonna learn about that later.

Okay. Now Vasubandhu, in his commentary, says kyi. He doesn't say kyi.

He says kyi. And it means therefore. Oh, therefore.

I prefer the kyi, but both are acceptable. Okay. So what I want you guys to do is lekpar ngen.

[Speaker 2]
That's enough, good.

[Speaker 1]
I want you guys to listen up, okay? And actually I want you to sung what I say. Remember.

Yeah, which could mean memorize, you see? Sung is the past tense of dzin. Okay?

I want you to retain what I say. And if you do, then I will share. Then I will teach.

It's that classic contract of the Buddha, like before the Diamond Cutter Sutra. If you guys agree to avoid the three problems of the pot, if you guys agree to avoid the three problems of the cup, then I will teach you. But if you don't promise, I won't teach you.

And they say, okay, yeah, yeah, we agree, we agree, we agree. They always say we agree. That's why we have the book, right?

Yes. Oh, they're right. We're technically at the end of the class.

Did we start a few minutes late? I'm not sure, but yeah. Oh, don't you, don't move.

Oh, no, if you're watching, that's okay. Hello, are you guys here?

[Speaker 2]
Yeah, we are here.

[Speaker 1]
We are technically at the end of the class. We're technically at the end of the class already? Well, no, it's very good luck to do the first line.

Okay, sure. tan ching drel war jung wa dang po kang shen na Okay, what's that mean? So first, this is the dependence and arising.

Dang po. Dang po, the first, the overview. Yeah, yeah, yeah.

Hey, you guys want an overview first? You guys, hey, you want to, are you asking me for an overview? You want an overview, you guys?

They're going to say, yeah, Buddha, whatever you say. You're the boss, okay? He's like, you guys want an overview first?

They're like, yeah. Okay, that's Manjula. Okay.

dang dang di ge wo kun su nam ye se jeong sok sing su nam ye se le jung we dang pa ku nyi to par sho Yay. Thank you, Geshe-la. So again, remind me, we skipped one line of the commentary.

Did we? Of the introduction, we lost the line. I didn't teach you one line of the introduction, okay?

Oh, okay, sure, I'll find out. Thank you very much. All right.

See you guys in five minutes.