Сейджи Арао — Книга 2: Мастер Шантидева, занятие 30

[ШАПКА ДЛЯ ЦИТИРОВАНИЯ]
Курс: Seiji Arao — Book 2: Master Shantideva (Diamond Cutter Classics) — «Руководство к образу жизни бодхисаттвы» Мастера Шантидевы
Урок: занятие 30 — «Xuanzang's Tower — Bodhisattva, Session 16 + PTWN» (16 декабря 2024)
Ведёт: Геше Майкл Роуч; перевод: Сейджи Арао
Дата и место: 16 декабря 2024; место не указано (онлайн-класс/Zoom)
Источник: YouTube, канал Diamond Cutter Classics, плейлист PL1KVm5jgTljSp6vDnCG3LZlYhA2STM3UR; расшифровка TurboScribe
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[Говорящий 1]
And just have you, your lovely presence here with us to do that, thank you. It reminded me that one thing that I forgot to mention that I would like to mention is the up and coming retreat in January with Venerable Uddhapala on emptiness meditations. So here's the flyer.

I think it's, it's bare because it's an emptiness meditations retreat. A very beautiful promotion of what's to come at that retreat. So if you're interested, it's January 17th to 26th.

Scan that there QR code and save it. Or the link in the chat. Or the link in the chat.

Okay, so that brings us to the next text of the day, which is with Mr. Seiji Arao Takahashi. You ready, Seiji? There he is.

Hey, Nick, how are you? Pretty good, pretty good. How are you?

Pretty good. Yeah, good, good. In Phoenix right now.

I'm gonna be there in a few days. So I'm gonna message you. We'll see about if we can meet up.

Cool, sounds really cool. Awesome. All right, so did you announce the no homework Monday thing?

Of course. Yeah, yeah, it's... In honor of the day before Geshe Michael's birthday, we didn't do homeworks today.

Seiji and I, we had to agree, you know, because he wanted to do a homework. I wanted to do a homework, but we just felt that we agreed. Though if he doesn't do one, I won't.

So together we, you know, we made, for you guys, you know, for you. Thank you. Thank you.

Thank you for... Especially you, Ben, and Word. Awesome.

All right, let me... So I guess we just go straight into the text, huh? Wow, here we go.

Let's get it going. All right, can you guys see? Yep.

Awesome. All right, so I think this is where we left off. Yep.

Oh boy. All right. Okay, so I guess I read the first one, right?

Let's do it. No time. Do I need to...

Do we need to do anything else, or do we just start? We just start, right? It's up to you.

Do you want to thank me for all the wonderful things I know? Nick, I want to help you. I want to thank you for all your help in 2024.

Awesome, dude. I think we should... Anyway.

Nice. Okay. Do you know what...

It looks like you got the... Did you get the first line? Okay.

You know... More body something. Yeah.

Lu Dong. Body and mind. Do you know what it means?

It means like your worldly possessions. Body and things, or possessions, or wealth, or something like that. And I think the Dacian is like, my body, and just so, my possessions.

No, my body, and in that same way, everything I own. Oh. How is that different?

I mean, how is that a no from just so? No! Just so.

It's every way. Mine is better. It's not.

Go ahead, Xie Xie. I mean... Body and everything I own.

Three something. Three virtues. Do sum.

Do sum. Do is time. The three times.

Past, present, and future. And my virtue from the past over. Gewa tam che.

All my virtue. Tam che means all. Three times, yes.

Ah. Kun also means all. All living beings.

Give it to all living beings. I offer. Probably, yeah.

Tam warcha. I think it says I should give. Oh, I should give.

I should? I shall. I shall give, yeah.

I shall. Oh! Must!

Wait. Wait, isn't the first two lines saying, like, take my virtue from past, present, and future, and everything my own, and my body? Is that what it's getting at?

Wait, hold on. Now I always get confused. Is tam give or take?

I'm always confused. Tam is to give. Yeah, yeah.

So, yeah. That's what I thought. I shall give.

It doesn't say offer. I would make a distinction in this case because there's so many words for offer. Hmm, right, right, right.

Says tam, which is not generally used for offer. Okay, I shall give to all living beings. So they may never be poor.

May they never be destitute or something? Hmm, okay. Achieve their benefits.

Some change the dendroop. Or somehow catch the dendroop. Yeah, yeah.

We're getting there. So that they achieve all their goals and may never be poor. Something like that.

I shall, yeah. May they never be destitute. Cool.

Something like that, yeah. All right. Okay.

I'll clean that up later. I'm not guessing we're going to do the Sanskrit thing, right? Let's do it.

I'll do it. I like it. I'm a big fan.

Kind of the whole, yeah, let's do it. It's the whole thing. We can do one word at least.

Oh, that's the one word that I can do. Do it, do it, Sagey. You got this.

The first one's no problem. Do it. To blow out.

To... Oh, yeah, great. To end all of our mental afflictions.

That's about it. Well, I guess what... I have no idea what he wanted to say.

What else did you need? But you might have the first word, Ben.

[Говорящий 2]
Sarva.

[Говорящий 1]
Oh, oh. Yeah. Kramer, say the Sanskrit.

Let's hear it. Okay. Sarva tyagastha nirvanam.

Nirvana nartita me mana. Tyagastha vyam chen mayasarvam varam. Tatve su dhyaktam.

Everything. Yes, tyagastha, you get rid of everything. And then, my goodness, nirvana, nirvana, dear.

That's a lot. Oh, it is. I guess it is nirvana.

And giving up everything is nirvana. And then, with nirvana, nirvana arti, the, you're set upon my, oh. Oh, me mana.

My mind is set upon the goal of nirvana. Yeah, it looks like the first one, in the Tibetan, anyway, is using it as a verb, nyang and da. So is it possible that that, what do you call it, nirvana nam?

No, I think that's the nominative, but it's like through the achievement of my goal of nirvana, of nirvana-sizing, yeah, Nick, I will, and when I reach nirvana, blah, blah, blah. Yeah. It's interesting how they, in the Tibetan, they took it in a different, because I agree, the Tibet, I think the Sanskrit's the nominative, and then it's interesting that they took it their own way when they translated it into Tibetan.

Excuse me. I think the arti means goal, right, Kramer? Like drup, like dundrup?

Yeah, yeah, for sure, arta. Yeah, like siddhartha. Yeah, yeah.

Yeah, so nirvana arti, right, is that goal which is nirvana. Yeah. Yeah.

Right, which is, yeah, yes, in the, right, nyong'en de padru, right, means like, I'd like to set up on accomplishing it. Yeah, it's like nirvana-size, we had that in the Diamond Cutter. The Diamond Cutter, mm-hmm, mm-hmm.

Someone should read the West Chinese. Yeah, let's do it. Chloe, do you want to do it?

[Говорящий 2]
Sure, thank you, Seiji.

[Говорящий 1]
Yeah, thank you.

[Говорящий 2]
Tang chen hen wei, nyong'en da dak lou, nyong'en de padru, tang chen tong war chik la, chen chen nam la, tong war chok.

[Говорящий 1]
Mm-hmm. So this, this tongue is the same as the, it's just another form of giving, through that giving of everything. May I nirvana-size?

Yeah, I will nirvana-size by giving everything. And then when my mind achieves that, achieves nirvana. Nirvana-size-ization.

Yeah, nirvana-size-ification. Wait, what's the chub? Is that, what's chub with an S?

I know chubba, meaning like, hiding, false. Together? Chik tong, chik, chok chik.

Maybe, chok chik is probably an idiom. Probably, chen nam la, tong war chok, chub chik, huh. Yeah, by everything that I, all that stuff that I gave.

All together, maybe, yeah. Mm-hmm, yeah, all together. There we go.

May it give supreme being, may it give beings the supreme, may it give all, yeah. Simultaneous, sorry. Yeah, chub chik, yeah.

I don't, not the simultaneous, I don't, it's like, tong chik, tong war chok chik. May it give them everything at once, or something. Yeah, something like that.

Yeah. Cool, at once. All right, cool, cool.

Something like that. Something like that. Yatta!

All right, let's see, Venmo Cat. You wanna do the next one?

[Говорящий 3]
Would you like the Western Chinese, or the Sanskrit? Yes, please. Dak gi lu chen tam chay la, lu ndi chi der jin sin ji, gi tak tu so tang mu pa'am, dek suk chi gar chay la rak.

[Говорящий 1]
All right, thank you. Okay. Okay.

My own bodies, all of them? No, lu chen means living beings. Those that possess a body.

It's like sem chen, just body instead of mind. Like, by doing that for all living beings. I texted you.

Not necessarily the, okay. Johnny, and then you can have another night. Yeah, yeah, by doing that for all living beings.

Okay, okay, okay. Yeah, yeah. I don't know the punchline, but that's the first line.

Their bodies, lu ndi? Yeah, may they feel whatever bliss, like whatever good feelings. May they get whatever good feelings.

Get, meaning this body. From this body, meaning his body, I guess. Their bodies?

From this body. I think he's saying, may their bodies feel good based on what this body was, just gave them. Because in the last paragraph, he said, lu dang de shin urn chu tang.

Yeah. From this body. Yeah.

Tak tu su tang. Yeah. So there has to be a negative for the next two lines.

This body, chin dang. Shin, shin can be without though, right? No, shin can mean perceive, possess, or it can mean that which occurs, has just occurred as after a verb.

So it could be, from what I just gave them, may they experience whatever bliss they can. Okay, I mean, having given, like maybe having given away the pleasures of this body. Maybe.

Then may they always, yeah, I mean, whoop up on me. They're gonna sue me. They're gonna like kill me, talk smack about me, beat me.

Punch me. Yeah. Maybe, what did he say?

I just don't know the rock at the end. That's the one thing. What's the rock supposed to be?

The rock. Yeah, this might be one of those Sanskrit emergency situations. Yeah, I would say look at this.

[Говорящий 2]
Yeah, what's the rock?

[Говорящий 1]
Depend on me? I was thinking like rock lay, yeah. It's the only thing that's coming to my mind without.

But is rock meaning gross with an S? It is, right? Like rock and trough?

That's what they saw, right? Let's see, is it always a consonant? Beat me, and finally me.

Oh, it's related to rick-ba. Oh, touch? Yeah, it could be.

I don't know how that. It could be. He's talking about getting punched.

Yeah. Well, he's transposing it. He's saying they get all the bliss, I get beaten up, whatever the rock is.

He's saying I give them all the good feelings and I get whatever bad feelings. I get. I get touched by your punches and defamation.

But somehow it's generating bliss because he's saying I get beaten up. He's saying garje, he's, you see? Yeah, and it's saying singi, like by them getting bliss.

I'm uncomfortable with this rock. Yeah, oh, what is this? Pamsubhi.

But that's the chigar, Geshe-la put. Right. Whatever bliss, whatever good feelings.

No, it's not, though. It's. Really?

I don't think so. I think it's like dust, filth, dung.

[Говорящий 2]
Really?

[Говорящий 1]
Mud, yeah. Oh, okay. I think it's, what is rock?

It's like, I don't know. Yeah, may I get mud in the face or something? I don't know about the face, but chigar, yeah.

But I don't know. Look, look, chidir, second line, chigar, fourth line. Dhir and gar both have very similar meanings, like happiness, bliss.

I mean, there could be something I don't know here, but it seems like the translator is making them parallel. It does. Yeah, so I don't know.

I don't know. I'm just pointing out what I see. I don't know this word.

And it's kind of weird. Look, look, look. Look at the Sanskrit.

Akharantu chas pamsambhuti. Isn't cha and? It is.

Yeah, so it stands to reason, I don't know. I'm not trying to refute Geshe-la here, but it stands to reason that that thang is the cha. Yeah.

In line three. Yeah. Because look, nityam, continuous, akharantu, ending them, stopping them from doing, cha pamsambhuti.

I bet it's mupa. I have a feeling it's mupa. Not the chigartha.

Yeah, the cha in Sanskrit, though, often comes at the end of a list. But the nityam, it is taktu, continuous. It is certainly, yeah, right.

What could nindantu, could anything else that comes before be the mupa? Let's see. Mupa means to like put down or like denigrate.

Dantu is to beat. That's, so that's the dekpa. Sorry, gnantu, and then nindantu is to like hate or ridicule.

Oh, so that would be the mupa. Oh, that could be the mupa, mm-hmm. Nindantu va, maybe the va having to do with voice or something.

[Говорящий 2]
Va is or.

[Говорящий 1]
Well, va is or, yeah. It's the am. Oh, yeah, it's the am.

It is, for sure. So the nityam is coming after the va somehow in the Sanskrit to be the taktu. Right.

Okay. Okay, I don't know. Because word order matters in West Chinese and doesn't matter as much in Sanskrit.

Okay, so I don't know then. I don't know what the qigong is. Well, yeah, what you were thinking makes a lot of sense.

Qigong. Yeah, did you look up, excuse me, sorry, Nick. Did you look up pamsumbui?

At the moment, oh, you know what? Gar chigar is in Lokesh Chandra, but not useful. Oh, okay.

Yeah, yeah, I mean, it's in Lokesh Chandra. Is there anything else for the rock by itself? Chigar.

No. Let's see, chigar, chigar. Where is he getting this?

That is fascinating. Oh, there it is, pamsumbui. Oh, wow, here's the line.

Yeah, pamsumbui. Yeah, that's strange. I can also look up this word in a separate dictionary.

Oscar says free will. We did have something like that before, right? Like do whatever you want.

That's for, I think it was in Sugeng's book. Is it from Sugeng's book, Oscar? Chigar?

Yeah, from Sugeng's. Yeah, I remember we had the free will question in there and it was chigar, but that's definitely not mud in your face. Yeah, but it's not, that word in the Sanskrit is not elsewhere.

It is the masculine instrumental plural of pamsu. Oh, su makes sense, ga. Yeah, yeah, it does.

[Говорящий 3]
Goodness or happiness.

[Говорящий 1]
But it does, well, unfortunately, it means dusty, covered with dust, polluted, defiled, sullied, stained. Maybe you were happy when you were covered with dust in ancient India. Yeah.

Certainly reflects certain holidays. What'd you say next, say again? Reflects certain holidays.

Oh yeah, like colors. But yeah, I was thinking the same thing, that the su is the ga. Okay, good call.

Is it possible that the be is actually the same as awadun? Well, you just said it was, the masculine instrumental, which is, awadun is an instrumental particle. So subhi would be gar.

Yeah. Makes sense. Is palm some kind of question word?

Oh, it's not instrumental though, right? The ra wouldn't be instrumental, it would be a saw. Oh, you're right, not, yeah.

I was thinking, it would be, yeah, you're right, you're right. Yeah. I don't know, it could just be an idiom.

Yeah. Both of them. I don't think it's dusty.

I think it means whatever they want. Like people can, people can beat me however they want. Substantient beings, living beings can get whatever bliss they want.

I think that's what it's, so. Makes sense. Okay, so.

Excellent. Yeah, go ahead. People are free to, oh, those are Gush's notes.

People are free to do, I already gave it to them. So they can go on whatever, beating it, denigrating it, killing it. The use of sin here, why do we not read these notes until now?

The use of sin here is a past particle, participalizer. Yeah, that's what I was saying. I think it's having given bliss, having given bliss I've ever experienced in this body.

Yeah, having done that, of course, yeah, great. And I always, oh, super. Yeah.

What'd you say, Nick? May I, what? I don't know if it's saying may I be strict, oh yeah, I guess that'd be fine, but having given all the pleasures that I've experienced in this body to all living beings, to all living beings, may I always be killed and spoken bad about and beaten and happy?

Yeah, yeah. And happy about it. No, no, may they feel free to do all these things to me so that I can keep giving all this to all sentient beings.

Yeah, I think, yeah. That's interesting. It's very Shantideva.

Yeah. That's like the root of all lojong, too. Yeah, it's perfect, exactly.

Oh. Yeah, it's pretty good. Oh, it's, I think it's more like may I happily be, I will happily be, or may I happily, you know, put down.

I will happily be beaten forever so that people can experience. Yeah, like the, yeah, yeah. I'll happily be always killed.

My daughter's like, did you get killed, Daddy? I'm like, no, not today, you know. May I be perpetually slain.

Yeah. And beaten and put down and whatnot. Dissed.

Forever. Yeah, great. Let's go to him.

Right. Okay. Who do we have next?

We should read the notes this time. Yeah, yeah, yeah. Great idea.

[Говорящий 3]
That's really brilliant.

[Говорящий 1]
Strike a genius. All right, let's see. Oscar.

Dagi lula tse tse tam. Changri kase yu tse kyang. Dagi lungi ching sung gi.

Gi kate chi shi kia. Cha. Hmm.

What's Changri again? Wondering. I'm wondering if the gi is gonna be stench.

Yeah. Reproach, insult. Yes.

Changri's insult? Yeah. Guess what I'm, guess how I figured it out.

Oh, yes. The notes. Where would you be without me?

Thank you. Thanks for taking my advice. Where would you be without me, without you?

Exactly. Oh, there's more. Wait.

Oh. Oh, wait, there's more. Oh, look at all of this organic Sanskrit.

Oh, man. Okay. Sad.

Okay. Yeah, Kaya, surely. Right.

But it doesn't, I mean, we have the word lu here, but we don't have like anything that would be the bodies of the, what would I do? He's, Geshe-la's probably indicating he could explain or go into the meaning of kayas as the two, three, or four bodies. And he was gonna maybe give a discussion on that.

Not that it's here, you know? I was wondering. Yeah, I was looking at it too.

Like, am I missing something? Yeah. Kaya equals lu.

Yeah, so he's just, he just wants to gloss it in a way that he likes to talk about it. Exactly. Okay, Lula.

My body. Yeah, sounds good so far. It's a question, right?

Is it, do I love it? Yeah. Should I love my body?

Yeah. Or do I love it? Wait, wait.

Perspective, I had not considered. Tongue? Do I consider it, like this, do I look at it, do I think of it as disgusting meat or something like that?

I don't know. Yeah, he's gonna say something like that because at some point in the text, he says about like not getting too obsessed with the body. As far as taking care of it.

So I bet he's going somewhere in there. If I've given it, what's, Kata, Kata, I don't know. Is it loving?

Kata's advice. Yeah. He's like, should I love my body?

Or should I let it be insulted and jested and things like that as well? Or maybe it's, if I love it, I don't know. I think it's Chandra.

Like, if I love my body, shouldn't I give it away? So, you know? I think that's what he's getting at.

Should I love my body or is it a cause for reproach? Like, could Chandra, because there's a gyu there. Yeah, there's a gyu with a genitive.

Should I love my body or like, do I, is there, should I love my body or is it cause for reproach? Like Chandra Gasha, like some kind of insult? Yeah.

Yeah, is it, is it causing jest and? Okay, so, Reproach. Kri dan du is a, it means to play, which Tse can mean.

Oh, like Sammo? Like to play with my body. Okay, this is, yeah.

Or insult it. Oh. Yeah, it could just be or.

Yeah, yeah. Or make fun of it, Gasha, right? Yeah, even if I'm like, whatever, the gyu je, like the butt of the joke or insult or play, even then, even so, daki lu di jin sin, I already gave a, since I already gave away this body, having sin, right?

Got it this time. Past participle wise, can't say the English. Being a past participle.

Yes, yeah. Right, having given away this body already. Because I already gave it away.

Like, why should I be concerned? Why should I care? Yeah, the kata does mean advice, but maybe.

Okay, yeah. I think the Tsejin means, yeah. Kata also means like affection or.

Why should I worry about it? Yeah, what me worry? Yeah, in that case, daki lu di Tsejin dan chon dri gasha is probably the whole thing means, it's all saying my body being this thing that is a joke or ridiculed or insulted.

Yeah, Tsejin, made fun of, chon dri, insulted, gasha, like, you know, like jeered. And as well, kyong, and anyway, I already gave this body away. It doesn't matter what happens to it.

Yeah. Yeah. All right.

Yeah, just make it. Yeah, that's fine. We can leave this, the Nirmanakaya, Sambhogakaya.

Yeah, all right, cool. Okay, nice. Okay, who do we have next?

Oh, Duoduo, do you want to read? Okay. Tela nubar mi gyurwe le kang yinpam chetu chuk.

Dakla mikne ngam du yang. Ga yang chunme ma gyur jik. Yeah, all right, cool.

Tela, Tela, are you? Tela. Therefore, or furthermore, on that same subject, nubar mi gyurwe, no harm, may no harm come, or something like that.

I don't know. Tela nubar mi? May no harm come to?

To? Give it away. Maybe the?

Yeah, let them. Oh. Oh.

I don't know. I think the le has got to be karma or action because there's a genitive, yeah. Oh.

It seems maybe like, let them, like, whatever doesn't bring harm to that, to them, Tela. Yeah, to whatever I was just talking about. Is it all sentient beings again?

Yeah, it should be. So, Seiji, the therefores then could just be, yeah, to them, you can take out the therefore. Whatever actions, should we put action?

Because there's a le. Yeah. Whatever action.

The chuk is the only thing I don't get here. What's chuk? Oh, is it like impel?

I bet it's impel. Wow. May they do whatever actions don't bring harm or aren't impelled to do.

Right? May they not do anything or not impel others to do things that would bring them harm. That's what it is.

I mean, I gave them my body, so can they impel me to do? Whatever doesn't bring them harm. But it says mingur, so I don't know.

Whatever, yeah, whatever does not bring about harm to them. Yeah. I know, but is he talking about his body or is he talking about this?

What's the te? That's my question. That's my question.

What was, can you scroll up a little bit? Yeah, it's gotta be. It's le.

Well, it may go back further. Seiji, can you scroll up to the previous verse? I think it's, it's samchen kun or luchen kun.

It's gotta be. It's gotta be those beings. I think it has to be.

Yeah. I don't think it's just that. Yeah, I don't think, I think it's prior.

Like, I agree with Kramer. So yeah, may they do anything that does not bring them harm and help. Or get me to do it.

You see, like get my body to do it. Like, because they have control of my body. I do.

I do. Because I already gave them my body. If we're still on that theme.

I think you're right. I think you're right. Exactly.

Then is he saying my eyes? Like, should they? No, mikne could be like perception.

Or however they see me. Because nam du yang, whenever, whenever they look upon me, whenever they see me. Yeah, whenever they see me.

Yeah. Yeah, having seen me. There's like triple negative going on.

Whatever they don't want, may they not have. May they come to past. May they not, not get whatever goals they want.

Right, may they not get. What they don't want or something. Yeah.

Yeah, so say whatever actions they do. And whatever they push my body to do. That's what you're saying, Kramer.

May I do it instead? May it not bring them harm. May whatever actions they do.

And whatever they push, they push others to do and push my body to do. I don't know. What do you think, Kramer?

Yeah, I don't know. I don't know. I think it's whatever, may whatever they are, whatever they are compelled to do.

Whatever actions they are compelled to do. It's like whatever they do or whatever they're compelled to do or something like that. What should means you're compelling someone else to do or whatever actions they are.

Because compelled to do means like in your mind, which means somebody else. May they not be purposeless. Yeah, that makes sense.

That makes sense. Whatever it is. May it not be without a purpose.

Yeah. Yeah, whatever they do when they, whatever, see me. From having looked upon me.

Yeah, I don't want that. That's confusing. So, okay.

So is the theme here, whatever they decide to do with my body, may it be a good, is that what we're getting at? Generally, yes. They can do whatever they want with my body.

I don't care if they whoop up on it, as long as they don't hurt themselves. Just do something good with it. Do something with it.

And whenever they lay eyes upon me and may it not be without purpose, whatever they choose to do with me, may it not be without purpose. I think that's the idea. If that's not explicit yet in the formation that I see.

I don't think it's wrong. It sounds pretty close, if not right. Yeah.

Okay, we have the next one. Alex, I know you're translating. Did you, did you see what, sorry, Seiji.

Did you see what Oscar put in the chat? Anybody? It's made especially for you.

Sneaky. What'd you do? It's like, round la mickney.

Made especially to me. Made especially to me. Very close to duck la mickney.

And he says it again in this next line. So it's relevant. Mickney?

Yeah. Oh. I was saying it literally.

Especially for you. Oscar seems to have evidence that it's an idiom or something. But I don't know.

Here we go again. So this duck la mickney is a theme now. Yeah.

That's what I was saying. It's relevant. Bottom of it, yeah.

Yeah. So having whatever, those, or having looked upon me, specifically towards me. Yeah.

Trow, they're mad at me. Or, or they have faith in me. Whether either of those, M Jones, those states of mind are occurring for them.

Are you on the next one, Ramer? I think Seiji's showing the last one. Oh, I'm sorry.

No problem. Yeah. Yeah, I am.

Yeah. Okay. Cool.

Yeah, whatever mental functions they should have to specifically at me, whether it be faith or rage. Yeah. Kongdak, whatever ones.

Yeah. Whatever mental function. May it always accomplish all their goals.

[Говорящий 2]
Yeah.

[Говорящий 1]
May it cause them. Yeah, may it be the cause for all their goals to be accomplished. May that very thing, that rage they look at me, be the reason all their goals get accomplished or something like that.

Yeah. Oh, cool. That is cool.

Awesome. Wow, we're really good at this. Okay.

[Говорящий 3]
Yes, we are.

[Говорящий 1]
In my own mind. Okay. Okay.

Marina, do you want to read the next verse?

[Говорящий 2]
Okay. Thank you. Kongdak, daklak haseram, chande nyopa chepam, deshin charp, katon yarum, tamche chunchup, chanchup.

Chanchup, gyal tarum yu.

[Говорящий 1]
Thank you. Nice. Whatever they claim, whatever they claim I am or something, kaser?

Right. Mm-hmm, probably, whatever they say I am. But like ser has like this like.

Claim, yeah. Yeah, like it's like, whatever they might like. Call me or something.

Well, kaser, we can take to be criticized here. Right, like those who, just saying. Those who criticize me.

Seems to be a theme. Yeah, I mean, Geshe-la has it right there, and yeah. Oh, look at that.

Basically this. Well, that's where I got it. Yeah.

[Говорящий 2]
Again.

[Говорящий 1]
Ajara is kaldan. I got that. The fortunate ones, those who possess their share.

Bagina. Yeah, or, I guess, or harm me in another way or something. No.

Yeah. Shendak noba, noba jay. Why are there ams at the end?

It should be question or an or. You think it's just an or? I do.

Yeah, whoever, yeah, khandaq, whoever does that or else harms me, or else anyone else who harm, causes harm to me. Yeah, why two of them? Whosoever hurls insults at me or harms others or me?

Why do you think shendak means me still, just because the theme? Oh, no, I mean, or others who harm me. Or who disparage me similarly.

Dation, similarly, they talk, got tong. Yeah, and I think that tong is just a verb maker in this case. Or whatever you would also call something like an insult.

Yeah, something like that, like, whatever insults that they're saying. This last line should be the punchline. Yeah.

May it be the, may it bring them the fortune for Buddhahood. Yeah, yeah. One legend.

All of them. I was looking at the all though, is it, so tomche should be after what it's modifying. Yeah, right, tomche, all of those, and all of those people, may they all get enlightenment.

Whichever of those they are. No, you're right, yeah. May all of them get enlightened.

May all of them have the fortune to get enlightened, yes. Yeah. Nice, Eiji.

Cool. All right. Wow, we're going super fast, cool.

Super wrong. Oh, it's okay. Okay.

Right. Tin, are you, yes. Let's see.

Who else can read? Start doing people again. I can.

[Говорящий 3]
Okay, go for it. I'll drop some.

[Говорящий 1]
All right, go for it. Okay, bye. All right.

Doc, me good, me, Namke, good. Lam shug, Namke, day pon dang. Gel dud, Namke, ju dang me.

Sing tam sampan me to cure. This one's clear. He's like, more on me, Doc.

He's like, me. Let's talk about me. Yeah, me, right.

I'm the protector of those who have no protector. Yeah. Right.

Protector of the protectionless. Protector of the vulnerable. I'm the captain of those who've entered the path.

Daepon. Yeah, the navigator. Exactly.

And, and I guess he's the captain, so he has a boat, which... No, you're, you, you are even the boat. He's saying he's the boat, too?

Yeah, I think he's the, he's the protection, he's the captain, he's the boat. What is that gel again? That doesn't mean contradict, does it?

Gel to, to, to cross, to... Oh, to traverse. Traverse, yeah.

But don't say that. Yes. Traverse is a great word.

Yeah, it is a wonderful, pedantic word. But it is, but it's specific and accurate. It is.

I agree. Yeah, for those who wish to travel. Yeah.

But traverse is a great word, I know. Once you get it, you get it, it's hard to resist it. Use traverse.

No, it's fine. And sink means like ship, right? What's sampo, low tone?

Oh, a bridge. Oh, yeah, yeah, yeah, yeah, yeah, yeah. So that knee is just a, a beat.

Like setu bandhasana. Yeah, it is setu, yeah. And I am the bridge.

He said, no, he said, I'm the boat. I'm the, and I'm a ship. And I'm the bridge.

Because thing has to be differentiated from Drew somehow. Yes. That one, the fourth line.

No, the fourth line's right. Keep the fourth line. The third line, excuse me, third line was right.

The fourth line, but I'm the ship and the bridge. Yeah. The vessel, you might even want to say.

Yeah, vessel's good. You do think it's more like may I become or may I be than I am. Yeah, right.

Yeah. Yeah, right. But we have to put I's.

Oh, yeah. Oh, yeah. May I, yeah, the whole thing is may I.

Yeah, that's better. Because before it sounds weird, he's like, I am. I am the greatest.

For those that want to cross. Yeah. Those who, yeah, want to cross is correct.

Hey, y'all, I have to step out early. Excuse me. What?

There's three minutes. How dare you? Okay.

I gotta sing. Thank you, everybody. You gotta sing?

All right. Bye. Thank you.

Wow. Okay. Okay.

Okay. I guess I can read this one. We still continue with four, right?

Four verses for each one. Yes, I am, at least. Sure.

Let's see. There's Ling here. Oh, well, if it's deep, Bob.

Where's the Sanskrit? Or is it missing? Oh, this is the part where I guess what they didn't.

I've got it. I've got it. I went and found it here.

I can bring, I can deliver. This is the link. Thank you, Ben.

And she, isn't it? Say what? I don't know.

It's not the Ling from continent? Well, you would think. But if it's deeper, which I just put in the chat, then that's like a lamp, right?

Oh, yes. But I don't see how. Yeah, I don't see that Ling means that.

Oh, there you go. Deep. It doesn't look like that.

Yeah, it looks more like you said, like, like land. In the in the Tibetan might be quite different. So like, may I be land for those seeking land or.

Right. And then. May I be.

A place of rest or something, because Namel is like the place to lay your head. Yeah. For those who wish to lay down or wish to lay there.

It doesn't say head. It says like Namel must be like. Maybe it means mattress.

Uh huh. Yeah, you could see a bed for those or something. I just looked it up and it says home.

Maybe a home. Uh huh. The place where one sleeps, a bedroom.

I think it's home. It's home here. Okay.

A home for those seeking a home. Okay. For those who seek a home.

Lu Chen, Dren, Dipa. Dren. Is this the Dipa?

Dren? Possibly. No, Dren is.

A servant. Yeah, yeah, yeah. Yeah, slave.

May I be the slave for living for beings, the servant to all beings, probably. Yeah. Says it twice.

Maybe I'll be a slave. Yeah, may I be the servant for all who. Yeah.

Yeah. For all who are seeking a servant. Oh, somewhere you gotta have Lu Chen in there too.

Beings. Yeah. Oh, well, but it's not.

Oh, yeah. For all those beings seeking a servant. Yeah, servant of all.

Yeah, yeah, yeah. Great. May I be this.

And we're over time. Yeah, cool. So.

Thank you, everybody. Okay, thank you. Something or other, I don't know.

Cool. Name our mattress. Yeah, could be a bed.

Okay, yeah, yeah, yeah. Makes sense. Well, thank you all for providing the mixed nuts with a home for all these years and keep coming.

And we love you. And just really lucky to have the opportunity to work on these things together. So please keep coming.

Tell all your friends. And I'll see you all. And thank you, Nick and Ben, for helping getting us organized.

A great. And yeah, thanks so much, everybody. Have a great night.

Ciao. Bye bye. Bye.