«Дар освобождения», курс 42 «Сила мечты», занятие 4

[Говорящий 1]
We're at BYANG BA'I TSE NI LOG PA YIN, I think. Yeah, okay. By the way, in English we call stream of consciousness, or we say just somebody not connected sentences, really.

They're just this lojong. This particular lojong, this seventh part of this lojong, is really just random advice. Probably some graduate student in a university can connect them in a doctoral thesis, but it looks like they are just random advices.

Here's another one. They are short and sweet. By the way, we will not stay here.

We are learning bodhichitta. We are learning how to develop bodhichitta. The main class is lojong.

The main topic is dak shen yam je, making ourselves and others equal, and then exchanging ourselves with others. We're almost finished with it. It's been 13 years.

Now we're going to, soon, I think in this week maybe, we will reach the six perfections. We will start on the six perfections. That's kind of the ultimate goal of the lamrim.

If grandpa doesn't tell too many stories, probably we can reach. BYANG BA'I TSE NI LOG PA YIN That's the little piece from the lojong, from the book. BYANG BA'I TSE NI LOG PA YIN Say again, as Gibson mentioned, it means measure.

What's the measure that you have finished? In Sanskrit, it's ma, like pramana, and it means measure. The word meter comes from that, like that.

BYANG BA'I TSE NI LOG PA YIN When it stops, you're finished. That's the kind of advice that this lojong, they just give you these little songs. It's like, hey, when it stops, that's the measure.

You're like, what? When it stops, you're ready. When it stops, you're ready.

What's it mean? BYANG BA'I TSE NI LOG PA YIN ,GZHAN PA PHYIR BA MI RTAG PA DANG, ,GNYEN BYUNG GI LO SBYONG BA'I TSE, ,DI'I RNAM SHES DANG If your meditation topic is your own death, if you are dedicating some effort and some time to planning and thinking about your own death, PHYIR BA MI RTAG PA and ,GNYEN BYUNG GI LO SBYONG ,GNYEN BYUNG means don't get too attached to the things in this world. You can't keep them.

You won't remember them 10 minutes after you die. All your stock accounts and your bank accounts and your cars, even Tesla, you cannot remember about 10 minutes after you die. You won't remember anything.

You won't. All of it will be gone. PHYIR BA MI RTAG PA, GNYEN BYUNG GI LO means let it go before you lose it.

That's a nice philosophy. Geshe-la, is it bad for a Buddhist to have a Tesla? No, it's very good.

Everyone should have a Tesla. It's fun. Buddhist responsibility is to have fun.

That's your practice is to have fun. If it's a 1953 Chevrolet truck, have fun. Me and Bill are working on a truck.

Have fun with your life, but don't be afraid to lose it. Have fun. You can have things.

It's okay. You deserve them. If the world is coming from seeds, you earned it.

You paid for it already. You paid the seeds already. Getting the car at the Tesla dealer is just a detail.

You already paid the money when you reached there, before you reached there. You're paying in seeds. That's fine.

You cannot give the seeds away, by the way. You might as well take the Tesla. You can give grandpa a ride.

GNYEN BYUNG, that happens. LO SBYONG GI I will tell you a Tesla story, but I think the person won't like it. See, I can keep my mouth shut.

LO SBYONG PA'I SEMS SDIG SNANG ZHES DANG SEMS SDIG SNANG ZHES KHO ROL BA'I PHUN SOGS LA YID MIN RDOG PA When you stop worrying about things... By the way, the three levels of lamrim practice, they start with death. The three levels of lamrim practice start with death.

If you're not ready to die, you're not even in the lamrim book. You're in the wrong room. If you're not ready to die, you're in the wrong room right now.

You can't get into this room if you're not practicing your death, or if you're not getting used to it. You didn't reach the lamrim class. SEMS SDIG SNANG ZHES DANG Let it go.

Let go the things of this life. Before you lose them, let go of them. If you can let go of a Tesla, you deserve one.

If you can let go of a Tesla, you deserve one. We were at the Mandarin Hotel. Oh my God.

We walk out, there's three Rolls Royces. I didn't even ever see a Rolls Royce recently. I don't know.

Xiaoping cheated me. She said, oh, this car is all for you, Geshe-la. You just pick one.

I'm like, hmm. Bill, there wasn't any old Chevy, so I let it go. Okay.

You can have a Tesla. It's fine. It's wonderful.

But if you can die without worrying about it, that's it. That is fine. It's okay.

Have a Tesla. There's nothing in Buddhism say you cannot have fun. There's no sutra that says Buddhists cannot have fun.

There's no sutra say Buddhists cannot have a Tesla. You can search John Brady's database. There's no sutra like that.

You can have. It's okay. But you have to be ready to die and give the Tesla to somebody else.

There's a joke in the monastery. The student asked the teacher, is it okay to have a Tesla? He said, yeah, it's okay.

But then later the Tesla will have to look for a new owner. The Tesla will go and look for a new owner because you will die. He said, yeah, you can get a Tesla, but make sure the Tesla knows how to find a new owner.

Otherwise he's going to be lonely. The Tesla will be lonely after you die. Okay.

All right. ,GANG RIGS PUN TZAM LA YIN MED DOG PA SOGS KYI YIN PA, ,GZHIN DU NDIR DAG CHEN ZIN LO PA NI BYA'O, So we have to get used to ,DAG CHEN ZIN, stopping this attitude of taking care of myself first. By the way, I'm an old man.

I can tell you, if you give up this idea of taking care of yourself first, give up the idea. Just give it up now. Don't wait until you're 70 and 0.9. Just give it up now. This attitude that you should take care of yourself first. It's not elegant, by the way. Buddhism is elegant.

Buddhist practice is elegant. They have all these Dior. I went to Christian Dior.

I made a mistake. I went to Christian Dior store because I'm looking for a dress for Veronica. You know I have this problem, right?

I go to Christian Dior and it's a perfect dress. I'm like, I'll take it. Then they say, okay, do you know the price?

I said, it doesn't matter. I love her. Then they say, okay, $5,000.

Then I'm like, this was in Taiwan? I said, wait, you have a branch in New York City, right? He said, yeah.

I said, I'll just pick it up in New York. Because otherwise I have to carry it home. Lucky I canceled it.

So, dak chen dzin is, you can have those things, but if you stop this habit to take care of yourself first. Take care of other people first. You can wait until you're 50.

You can wait until you're 60. You can wait until you're 70. Sooner or later, you have to give up this thing of taking care of yourself first.

Sooner or later, you got to give it up. I'll give you permission, keep it for two more weeks. Then give it up.

Whatever is your age, give it up now. Then the rest of your life is so easy. So god dang easy.

Stop taking care of yourself first. Take care of other people first. Peacock.

Peacock behavior. Take care of other people first. The earlier you learn it, the more relaxed your life will be.

And the more fun. Much more fun to take care of other people first. Much, much more fun.

And don't wait for 50 years, 60 years to find out how fun it is. Try it now. Just take care of other people first.

Everything, everything. Who goes to the toilet first? Oh, you guys go.

Take care of other people first. And get in the habit. Just make a habit.

Your whole life is a lot of fun. After that, your whole life. Don't wait until you're really old to take care of other people first.

Do it now. Otherwise, you're not going to have fun. You're cheating yourself.

It's so fun to take care of other people. It's really, really fun. So don't make that mistake.

Don't be selfish. It's a big mistake. It's not fun.

You think you're taking care of yourself. You're not. When you take care of yourself first, you are not taking care of yourself.

When you're taking care of other people, you're having really fun all the time. And nothing is difficult. Because you don't care if you lose anything.

You see what I mean? You don't care if someone else takes it. Someone else gets it.

You're like, okay, that's what I'm here for. I'm a someone else should get it first person. That's my job.

What's your job? People ask me on the plane, what's your job? I say, don't even ask me.

It's too confusing. I'm a someone else go first take care of. That's my job.

It's so fun. It's so much more fun. Taking care of yourself first is a lot of, it's a big hassle.

And it's a lot of trouble. Take care of other people is fun. It's real fun.

So just try it for two weeks. See how it feels. You can see.

It's much, much more fun. To see people's face when you give them, hey, last week I gave somebody $64,000. They're like, wow.

And I'm like, hee hee. It's fun. It's more fun.

All right. SBYONG BDAG CHE PO NGANG DE YIN SBYONG BDAG means a sign that you have developed lojong. There's five signs that you have developed lojong.

You're a successful lojong person. SBYONG BDAG means five signs that you are pretty good in your lojong. Your lojong is pretty good.

SBYONG BDAG CHE PO NGANG DE YIN There's five of them. CHE PO DUNG YAL DANG NUS PA SOGS KHAMS CAN YANG NYON MONGS PA'I YID MI RGYUD PA'I SOS NUS PAS Then he gives them a name and he describes them. The name of the first one is Khatub Chembo.

Say Khatub. Chembo. Khatub.

Chembo. Only Gibson knows the Sanskrit for Khatub. Sanskrit.

Tapas. Yeah, tapas. The Mandarin in Shenzhen has a tapas bar, and I went there because I thought I can practice tapas.

Tapas in Sanskrit means difficult, difficult meditation, or deep, deep, super deep, super difficult meditation is called, or practice is called kathu. Tapas, okay. In Portugal, Spain, it means little snack food.

I like both of them. MI SKYES PA'I GSOS NUS PAS What's the definition of the great tapas, mahatapas? NUS PA SOGS GANG SBYUNG YANG NYON MONGS PA'I YID MI SKYES PA Someone hurts you and you don't get irritated for one second.

Someone hurts you and you don't get irritated for one second. Then that's mahatapas. It's very, you want to hear a bad joke?

You have to say yes or I will not tell it. Okay. If you don't want to hear Geshe-la say a bad thing, close your ears now.

Okay. There's a very famous saying that the highest tapas is to not get angry when someone hurts you. So tapas means spiritual hard practice.

In India, you have to burn your body or you have to jump off a bridge or you have to put a knife to your hand. Then you're a tough guy. It means tough guy.

Tapas means tough guy. You're a tough guy. Spiritual tough guy.

Then the most famous spiritual tough guy, Shantideva said, is you can keep your patience. You don't get angry. You don't get upset.

There's a famous story. The guy is walking outside a plaza and he meets a big tantrika. In Tibet, they have long, long hair and should be braided.

Should be they didn't take a bath for a few weeks and they have this domino, the big, big, big, big, big, big, big. They're like, whoa, whoa, whoa. Then secret diamond weight guy, diamond weight master.

Actually, usually they have no training at all. So there's this diamond weight master and he's meditating by the side of the road and the guy is like, hmm. And he whispered in his ear, he says, What are you doing?

And the guy says, I'm meditating.

[Говорящий 2]
Oh. What's a meditation? Patience.

Never get angry.

[Говорящий 1]
Wow. Eat shit. Then the guy says, What?

Then he says, You're not meditating, okay? Famous joke, okay? Monk joke is kind of weird, okay?

They can't have, they don't have any sex joke, for example, so they have to make joke about Trumpets. Okay. Famous.

Katuk Chimbo. It means, when someone really hurts you, you're like, yeah, okay. Not very exciting.

You're not jumping off a cliff, or you're not meditating for 12 hours, or something like that. Someone hurts you, and you're like, yeah, okay. Sugeng?

We're at home? I don't know. Yeah, in Arizona, you can drive a car, big truck follows you, dangerous, and you're like, yeah, okay.

Okay. Katuk Chimbo. DAG PA'I GZHAN BYAS PA'I GZIN PA'I SEMPA CHEN PO SEMPA CHEN PO means great warrior.

Great warrior, okay? Warrior. What's a great warrior in Lojong practice?

DAG PA'I GZHAN BYAS PA'I GZIN PA Gibson, this is the comparative instrumental. It's kind of rare, okay? You use the instrumental S, S case, DAG PA'I, and it's comparative.

So what's it mean? DAG PA'I GZHAN, rather than you, others. Other than you, others.

DAG PA'I GZHAN CHEN GZIN CHEN GZIN means take care of others first, before yourself. Take care of others more than yourself. Take care of others instead of yourself.

If you learn it, you will have a happy life, and you will have fun. Every single day, you will have fun. If you can learn it, I guarantee you, you will have fun the rest of your life, okay?

I get really sad when I see people who don't know about it. I feel sad because I feel, God, they could have fun all the time. They just take care of themselves first.

Take care of other people. Just try it, and the rest of your life, you're going to have fun. Super fun, and successful also.

You're not giving up anything. The more you give up for other people, the more you get. Duh.

My ballet teacher taught me. Duh. Duh means don't be stupid.

Don't be stupid. The more you give to other people, the more rich you become. Then you can give away, what day was it?

Day before yesterday, 65,000. Then it's going to come more. Get used to it and do it.

You're not losing anything. You're not risking anything. There's no risk to take care of other people.

You're not risking it. Just give. It will keep coming back and back.

I don't know where's my bank account. I don't know the number. I don't know the passcode.

Only one living person knows it. She's back there. I always have to call her.

I say, where's my bank account? You have this one, this one, this one. Then I say, what's the password?

She says, Geshe-la, I don't give you the password. You're going to lose it. She takes care of everything.

Like that. Just keep giving. You not only have a lot of bank accounts, you've got someone to take care of the bank account.

You don't have to think about the bank account. That's a real rich man. You don't have to think about the bank account.

Somebody else is worried. She's worried about the bank account. Probably she's balancing it right now.

KUN DU CHOS RGYUD NYAMS LEN SEMS PA CHOS CHOS LAM KUN DU CHOS RGYUD CHOS NYAMS LEN LAS MIN DAG BA You never give up doing the ten Dharma activities. Easy way. There's several definitions of these ten.

Easy way is the six perfections and the four ways of taking care of other people. Easy way. There's another definition, I think, in the Abhidharma Samuccaya.

Okay. That's called great practitioner. SDIG PA MI DGE BA PHRAD MA RKYENG MA GOS PAR ZHI RDOD DU GNAS PA If you avoid hurting anybody at all, completely avoid hurting other people.

PHRAD MA RKYENG MA GOS PAR ZHI RDOD Then we say you are, what do you call? Peaceful. You are peaceful.

You have a peaceful mind if you don't hurt other people. That's peace. That's peace.

DUM DZIN CHEN PO You are the great Vinaya holder. DUM DZIN DU DZIN PA It's a very important word in our tradition. They keep their vows.

Keep the Vinaya. THEG CHEN GYI RNAMS NYAMS LA SBYOR BA'I Now, in Shenzhen, they asked Geshe-la to do shufa, some calligraphy. They gave it as a gift to a pang mao.

Right? Here it is. This is the first word I chose.

NYAMS SBYOR MA Say NYAMS SBYOR MA. NYAMS SBYOR MA This here is a very, very important word. Very, very important word.

NYAMS SBYOR means yoga. It's the Tibetan translation for yoga. NYAMS SBYOR is the Tibetan translation for yoga.

NYAMS SBYOR MA is yogini, female yoga master. Female yoga master. DOR JI NYAMS SBYOR MA Vajrayogini is the greatest Buddhist angel in history.

So NYAMS SBYOR here, he's making a joke. It's very subtle. The monk who wrote this book, the editor of the book is Chijang Rinpoche.

He's born in 1901, passed away in 1981. He's my teacher's teacher who wrote this book, who wrote down this book. He's the greatest writer in modern history.

Great, great, great writer. Unbelievable writer. You are that lineage.

He's your great-great-grandpa. I'm your grandpa. Chijang Rinpoche is your...

I'm your papa. Chijang Rinpoche is your grandpa. And Chijang Rinpoche is your great-grandpa.

You are a direct lineage of Chijang Rinpoche. You should study this book because your great-grandfather wrote it down and your great-great-grandfather taught it. That's your lineage.

Even you don't want it, you are. I'm sorry. If you're in this room, your lineage is Chijang Rinpoche, which is the teacher of the Dalai Lama.

Great, great, great, great scholar. But he's famous for his kindness. He's not so famous for his scholarship.

He's famous for being a nice person, and a kind person. He has a beautiful face. I'll show you a picture.

His face is beautiful. He has a face. Kind face.

Anyway, they wrote this book, NEL MANG SBYOR BA. Here, those great writers are making a joke. They say NEL MANG LA SBYOR BA.

Say NEL MANG LA SBYOR BA. SBYOR BA means you make a connection. SBYOR BA means you make a connection.

The Sanskrit is yuj, or yoga. Yoke of two oxen and things like that. SBYOR means to connect, connection.

NEL means, that's the crucial word here. When the Tibetans translated yoga, they didn't just use the word for connection. They used the word NEL.

NEL means marma hatta. You want to explain? Yeah, Stanley taught it last week in Shenzhen.

These two guys taught it last week. You see this, it's not Jackie Chan, it's the other guy. Kind of Bruce Lee, but who's the other one?

Jet Li, yeah, Jet Li. When he fights some guy, the person who's not a Wushu master, martial arts master, if they're not master, the movie is very long. Boom, boom, boom.

Boom, boom, boom. A real, real Wushu Kung Fu master, he's like, tick. Then the guy, the guy fall down dead.

Dead like that. Just go, tick. And they go, tick.

Just get, there's some point in your body, I don't know where it is. Luckily my brother doesn't know. They just do like this and you die.

That's called NEL. It means exact point. And you don't go, and jump up and down.

Yeah, there's Chidjo Rinpoche picture. I like this picture. I love this picture.

He wrote this book. He wrote down this book for his teacher. Teacher gave a talk and he was the writer.

He was the editor. I think it took him about 20 years to finish this book. And it's a masterpiece.

It's the greatest book in the Tibetan language, in the modern language. It's the greatest book. I lived next to him for six months.

He's in the next building. I thought I don't want to bother him. So I didn't ask to meet him.

Then he passed away. I told my teacher and he yelled at me for like one hour. Stupid.

You stayed next to him for six months and you didn't go see his face. You're stupid. My teacher has one name for me and that's the one.

So anyway, NAM MA LA SBYOR BA means the word yoga in Tibetan is precise practice. In the military, they call precision airstrike, precision bomb. It goes to the exact half a meter and that's NAM MA.

That means NAM MA. So real practice. Great practice means effective and minimum effort.

Super effective. You're not jumping up and down for half an hour kicking and punching. You're just like, and then you get to be a Buddha.

Something like that. What is it? What's the MAR MAHATTA?

Taking care of yourself first. Then cut it. Then your life is smooth.

I don't know. What's the most frustrating thing about being 70? Number one, your body falls apart.

Even you do yoga, your body falls apart. It falls apart slower. It's good.

That's the second most frustrating thing. The most frustrating thing is that you figured out life and no one believes you. You tell younger people, you grab Jeannie like this.

She says, I figured it out. She's like, what Geshe-la? Stop taking care of yourself.

Take care of other people. She says, nice Geshe-la, nice. Just let go.

Okay. But if you can really do it, you're going to have so much fun. Just take care of other people first.

In the beginning, it's a little bit hard. Serve other people first. Let other people go first.

Everything do for other people first. In the beginning, it's a little bit difficult. Then suddenly, everything is beautiful because you are making great seeds all the time.

You are making great seeds. We went with Sonia today. She's at the airport.

She and Igor are the same. You see his shoulders? He's like that.

She can also do what you do. When we go to Kiev, he picks up everybody's luggage. Like five people's luggage, he picks up at the same time.

I never saw it again until Sonia came. We traveled with her. She can do it also.

I guess it's from having kids or something. I don't know. Anyway, that's precision practice.

Precision practice. Don't waste your time on 55 practices. Just take care of other people first.

That's like precision airstrike. He uses the word. He's making a big joke.

It's a big pun. If you don't know scripture, you miss it. He's hiding the word for yoga here.

He's hiding it here. It's very beautiful. He's hiding marmahata in the same sentence.

It's very beautiful. Okay, last one. That makes you a nyaljorpa chenpo.

That makes you a great yogi. If you hit the killing point in your practice and you kill your habit to take care of yourself first, then you're a yogi. It's a joke.

It's a pun. Because the word is the same. Nyaljorpa.

Nyaljorpa. Nyaljorpa. You're a real yogi.

Got it? Even if you don't get it, just nod. My old students, they are so skillful.

Some, the worst ones, they fall asleep in the class and they start to go... Those are the worst ones. Better, more experienced students, they're like this, and they are completely asleep.

I'm like, you got that? You got that thing about yoga? The super high yogi in Geshe Michael's class, they nod every few minutes.

So they're like, they are completely asleep. They're like, they know how to sleep with their eye open. Then they know every one minute or two minutes, they are...

Okay? So that's precise practice, if you want to know. Nyaljorpa deng ngapa di lojong di dang rungpa la ong sung If you practice lojong, you can get this far.

Tim, I'm supposed to do Q&A? Is it time? It's past time.

Right? Okay, if anyone... Oh, by the way, we reached a very interesting place in this book.

When I was teaching in Mexico in June? July. There are something like eight or nine great teachers in Mexico.

Very, very good teachers from Guadalajara. They just got back from a tour. They did a tour of like five countries or something.

They are really unbelievable teachers. So when I went to Mexico in July, I brought them to my room and I taught them the next section. I said, you guys teach it.

They taught it. I think it was 18 pieces of the lojong. They took 18 of the points and they taught the whole thing and they did a great job.

They did a really great job. I'm really happy what Peter and Marina are doing of having kids and grandkids and great-grandkids. I was on a plane.

Someone, a lady, sat next to me. You have any kids? I said, yeah.

She said, how many? I said, 84. She's like...

I think she's thinking about some part of my body. I don't know. Anyway, maybe they have more.

Peter.

[Говорящий 2]
All right. Any questions you guys got? Tim?

[Говорящий 1]
We're going to skip the next part because they taught it already. Then we're going to go to the end of the lojong.

[Говорящий 2]
Thank you, Geshe-la.

[Говорящий 1]
You're welcome.

[Говорящий 2]
It was an amazing, amazing teaching which always seems to be the crucial point in my mind. I wanted to ask, I noticed that taking care of other people first is twice in those five. It comes in the second advice and then the first advice.

What is that?

[Говорящий 1]
It's called DUP BAD KHYEN. DUP BAD KHYEN. DUP BAD KHYEN means...

Before the time of the Buddha and in the early years of Buddhism, there was a revolution in Sanskrit language. Before that, it was very disorganized and there were many different spellings and different grammar rules. Then somebody named Panini, he came and he made a book of...

He made a book of grammar, Sanskrit grammar. It was so brilliant that everyone followed it. Everybody accepted it.

No one writes any other Sanskrit. The old Sanskrit is gone. The Vedic Sanskrit, nobody can read it.

It's 5,000 years old. Nobody can read it. It's in the old style.

But the new style, Panini, is only 2,000 years old. He has a long list, very long list. In the Tibetan translation, it's about 4,000 pages.

He has the rules of Sanskrit. One of the rules is called DUP BAD KHYEN. DUP BAD KHYEN means a great writer should never repeat themselves and a great speaker should never repeat themselves.

They shouldn't repeat the same thing over and over. In a sutra, we should never repeat the same point twice. Sutra should move along with fresh stuff and nothing should be repeated.

If you do repeat it, you broke Panini. You broke DUP BAD KHYEN. DUP BAD means to unnecessarily repeat something.

If a great writer does repeat something, like if Trijang Rinpoche does repeat something, there's a reason. There's a deep, deep reason. It's fun.

One of my fun things is to find out the reasons. If someone like Pabongka Rinpoche repeats something, a great student is supposed to go and figure out why. There's always a deeper reason.

A great teacher will never repeat something unless there's a purpose. Unless there's a deep purpose. As I mentioned earlier, I will never forget being accused of teaching the pen.

People say, Geshe Michael is getting old. You say, how do you know? They say, he keeps repeating the same thing.

Like those people in the nursing home. He keeps repeating the pen. He forgot that he taught it last year.

I'm not that old yet. There's a reason why I repeat it. It's the same in the Lam Rim.

Something fun is to read carefully those pages and figure out why they repeated it. Because they never make a mistake like that. They always have a reason.

I was in my car. I got in a car with another student, with my teacher. I was his driver and everything else.

For over 20 years, I was his cook, his driver, everything. Gardener, poo-poo cleaner-upper, everything. I drive and he says, let's go to the grocery store.

I said, which? He said, turn left here. It was the wrong instructions.

It was supposed to turn right. He said, turn left here. I just turned left.

My teacher says, turn left, I turn left. I don't worry about it. I don't say.

Then the guy in back, he's going crazy. He's like, no, the grocery store is to the right. He started to try to change the wheel.

I'm like, teacher said left. There's a reason. We went left.

We go around the whole block and we see a terrible accident on the highway. Terrible people die. I'm like, no.

If this book repeats something, there's a reason. It's fun to try to find the reason. That's your assignment, Ronit.

You have to find the reason. It's fun to figure out why the teacher turned the wrong way. Many times, it's fun to watch a new student get frustrated about it.

This guy is always turning the wrong way. Shut up. There's a reason.

Don't worry about it. Okay? Other?

That's a good place to stop, actually. Right, Tim? Right?

Okay, good. All right, see you tomorrow. Yeah.

Lojong. Tonight, start doing things for others first. Take care of others first.

I don't know. It's very frustrating for an old person. Just do that.

You're going to have fun for your whole life, and people are like, uh-huh, uh-huh, and then they don't do it. It's very frustrating. You want to save yourself some trouble, and you want to have a happy life.

Just fun. I'm not like a super peaceful guy. I don't sit there all the time.

I like to get out and have a good dinner with Seiji. I like to go out and have fun. But if you take care of others first, you have real fun.

Okay? See you tomorrow.